Pictures of Grace

A testimony from Tullian Tchividjian's church, Coral Ridge Presbyterian Church.



Everything we so desperately seek and long for, Christ offers to us in himself. Jesus is the end of the endless treadmill of trying to be good enough. Jesus is the end of having to constantly compare yourself to others to see if you stack up.  All the acceptance and worth we so desperately want, in Jesus, we already have. 

Do Not Presume

"Bear fruit in keeping with repentance. And do not presume to say to yourselves, 

'we have Abraham as our Father,' for I tell you, 

God is able from these stones to raise up children for Abraham."

Matthew 3:9

In this passage, John the Baptist is speaking to the Pharisees and Sadducees as they came to him to be baptized. John's message to the religious leaders was clear (like it was clear to the other people he preached to in Matthew 3:1-2). They needed to repent. In this case, it meant repenting from their presuming upon God. What exactly was their presumption ?

According to the passage, the Pharisees and Scribes assumed their position with God based on their religious heritage. They presumed that they were children of God because they were from the same bloodline as Abraham. They were good with God because of their tradition.

I love the gospel because it speaks to each of us in our self-inflated efforts to gain God's acceptance. It bids us to repent; to literally turn from trusting ourselves, to trusting in Christ. To those who think they are good with God because they are moral people, the message of repentance is that we could never be good enough to earn God's acceptance. In fact, the only one who did that was Jesus. Therefore, we must turn from our own moral record and trust Christ's moral record on our behalf. To those who try to be their own god, the message is repent. Turn from trusting yourself as god and turn to the one true and living God. To those who think they are good with God because they come from a rich religious tradition, God's message is repent. Your religious heritage cannot save you; only I can. So, stop trusting in yourself and turn to trust in me. Don't assume you are a true child of Abraham and thus a child of God because of your families religious tradition.

This makes me ask, in what ways do I presume upon God? In what ways do I think my self-efforts earn my acceptance with God. To me, I can imagine this passage saying something like, "Do not presume to yourself that you are a child of God just because you go to seminary, or because you are an active member at a church, or because you are in ministry."None of those are bad things. However, when we trust in these 'things' to give us acceptance before God, they are wrong. The gospel is that we are only accepted by God by grace through faith. It is Christ's finish work that gains our acceptance. There is nothing we could ever do to earn it. To attempt to do so, is to minimize Jesus Christ as our Savior. This is what this passage demands we repent of. Join me in doing so. 

The Gospel Journey

"And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross."

Colossians 2:13-14

As Tullian Tchividjian puts it in his book, Jesus + Nothing = Everything, this is the Gospel journey. It is a journey from being dead, to being made alive. It is a journey of being under the guilt and shame of our trespasses, to being forgiven. The Christian life is not primarily one of trying to fix ourselves so as to make ourselves look clean. Rather, it is realizing we are not clean, and trusting solely in the work of Jesus on our behalf. The Christian life is gazing more intently upon the One who canceled our debt that stood against us and who triumphed over the powers of evil. The Christian life is growing in gospel-awareness. At the cross, Jesus accomplished our forgiveness, our life, our deliverance. He did what we could never do ourselves. 

I don't really like new years resolutions, so I'm not going to call this a new years resolution. But, as we begin this new year, I am making it my aim to grow in a deeper heart understanding of this Gospel. I want to know more fully the all encompassing sufficiency of Christ's work on my behalf.  All the acceptance, security, approval, status, love, and life that I consistently long for, in Christ, I already have. My hope is to become increasingly saturated with this truth. 

Observation #6: Justification Involves the Imputation of Christ's Righteousness to Us

This idea of imputation is indeed critical to understanding the biblical doctrine of justification. The word imputation in itself is a legal term. It means to reckon to the account of another. The previous observation dealt with Christ's substitutionary work on our behalf. Imputation is the outworking of this substitutionary work. 

In regards to justification, imputation works in two ways. We talked earlier about Christ dying in substitution of our place. This is one of the ways in which imputation is present in the Gospel. Our sins are imputed upon Christ. In other words, even though Jesus was perfect, He became a curse for us (Galatians 3:15) and our iniquity was laid upon Him (Isaiah 53).  This is the negative aspect of imputation. Christ has taken upon our sins. Our sins deserved God's wrath, but the wrath that we deserve was reckoned to Jesus on the cross. That is why Jesus had to suffer the way he did, because our sins were imputed to Him.

The positive aspect of imputation is the imputation of Christ's righteousness to believers. By the righteousness of Christ, I am referring to the merit that Christ possesses based upon His perfect life of obedience and His divine sonship. 

Martin Luther called this concept the 'great exchange'. Christ took upon himself our sins and unrighteousness,  and in exchange we receive Christ's perfect righteousness. Both of these are imputed. 

This idea of righteousness being  'imputed' or 'reckoned' to us is seen all over Scripture. For example,

With Abraham: "Abraham believed God, and it was credited to him as righteousness" Genesis 15:6

With David: " Blessed is the  man to whom the LORD imputes no iniquity" Psalm 32:1-2 (RSV, quoted in Romans 4:8)

With Isaiah: "Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities." Isaiah 53:11

With Paul: "Now to the one who works, his wages are not counted as a gift but as his due. And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness" Romans 4: 4-5

The reason that righteousness must be imputed or reckoned to us, is because it is an 'alien righteousness'. In other words, it is a righteousness that we haven't earned. This is so because in our own power and will, we could never live a perfect life of righteousness that merits a right standing with God. Therefore, it must be a righteousness apart from us, that is freely bestowed upon us. The righteousness is the righteousness possessed by Christ. Chris lived the perfect life that we should have lived. Christ is the perfect son that Adam was supposed to be. God the Father says of Jesus, "This is my beloved Son in whom I am well pleased" (Matthew 3:17). When we come to faith in Jesus, we receive this merit. God now sees us and treats us as beloved sons. This is not accomplished by works. It is a gift that is imputed to us out of God's benevolent grace. Though we are broken, sinners, God graciously bestows upon us, or imputes to us, a righteousness and a position of sonship that we could have never earned. This is good news. I end with a verse I know I've posted a few times already, but it is a verse that so clearly lays out justification. 

"For our sake he made him to be sin, who knew no sin, so that in him, we might become the righteousness of God."

2 Corinthians 5:21

Lean on Him

"I seemed to depend wholly on my dear Lord, wholly weaned from all other dependencies. I knew not what to say to my God, but only lean on His bosom, as it were, and breathe out my desires after a perfect conformity to Him in all things...God was so precious to my soul that the world with all its enjoyments was infinitely vile. I had no more value for the favor of men than for pebbles. The Lord was my ALL; and that He overruled all greatly delighted me...I saw Him such a fountain of goodness that it seemed impossible I should distrust again, or be any way anxious about anything that should happen to me."

-The Life and Diary of David Brainerd, edited by Jonathan Edwards

....

So often am I overwhelmed that I have no idea what to say to God. I'm too exhausted to speak, but I desperately need Him...To catch me...To let me rest in Him...To let me give my biggest sigh of relief, knowing that He has got me, because of Christ. He does catch us. It is not based on how great our faith is, but how great He is. Simply trust He will catch you. He will. Those moments filled with grace wipe anxiety away like nothing else.

Pleading the Work of Another

All thy lovingkindness is in thy Son,

I bring him to thee in the arms of faith,

I urge his saving name as the one who died for me.

I plead his blood to pay my debts of wrong.

Accept his worthiness for my unworthiness

his sinlessness for my transgressions,

his purity for my uncleanness,

his sincerity for my guile,

his truth for my deceits,

his meekness for my pride,

his constancy for my backslidings,

his love for my enmity,

his fullness for my emptiness,

his faithfulness for my treachery,

his obedience for my lawlessness,

his glory for my shame,

his devotedness for my waywardness,

his holy life for my unchaste ways, 

his righteousness for my dead works,

his death for my life

Valley of Vision

Does God Get Upset When We Disobey?

A great video from David Powlison per Justin Taylor's blog.


Dr. David Powlison - Does God get upset when we disobey? Part 2 from CCEF on Vimeo.

Outline:
00:45 – Summary of what was said in part one.
02:08 – How is God different from earthly fathers?
05:15 – How can God be disappointed in us if He has complete foreknowledge?
07:46 – The importance of understanding our union with Christ.
09:45 – The comfort of forgiveness and redemption for those who are fearful.

Why Jesus + Nothing=Everything

What Do You Rejoice In?

"What you rejoice in is the thing that is your central sweetness and consolation in life. To rejoice is to treasure a thing, to assess its value to you, to reflect on its beauty and importance until your heart rests in it and tastes the sweetness of it."

Tim Keller

What do you rejoice in? The Bible says we are to 'rejoice' and 'delight' in God. Sometimes I wonder why it often so hard for me to do this. It is far easier for me to get excited, and treasure watching my favorites athlete (Derrick Rose) take over a game in the 4th quarter and lead his team to victory. I have no problem delighting in earning good grades, or having a good time with friends. This sunday, I will be quick to rejoice when the Bears score. But why is it so hard for me to delight in God? Why is reading the Bible more like pulling teeth than it is a joyful delight. Why am I more drawn and enamored with stuff instead of God and His Word. Why do I often times delight in trivial 'things' more than God.

At a fundamental level, it is because I do not fully believe the Gospel. I think Tim Keller's quote hits the nail on the head. We delight in something because it is valuable to us, because we have assessed it's beauty and treasure it. If this is true, the reason I don't delight in God is that I have failed to properly assess God's value and the true treasure that He is. I have failed to see the beauty of the Gospel. In my few moments of Gospel sanity, when for a moment, I taste the overwhelming goodness of the Father expressed through the redemptive work of Jesus Christ on my behalf, in those moments, I am apt to delight in God. During those glimpses of grace (shout out Erik Most), I experience the fullness of joy that is in Christ.

However, in order to do this, we must properly assess the value of the Gospel. Tim Keller defines the Gospel as the fact that we are far worse, and far more hopeless than we could ever imagine, yet, in Christ, we are more loved and accepted than we could ever hope. In order to assess the value of the Gospel, we must understand both sides. If we don't see ourselves as utterly sinful, naked, blind, poor, lost, miserable souls, who if it weren't for the sheer grace of God, would be justly consumed by His wrath, the Gospel will never be valuable to us. It will never be good news. There is a reason Jesus said, "He who is forgiven little, loves little. But he who is forgiven much, loves much". Grace won't be amazing to us unless we realize what we've been saved from. A shackled slave who is redeemed rejoices. A beggar who has been adopted by the King and made into a Son rejoices. Someone who thinks they are a generally good person and deserves salvation on their merit does not rejoice.

More so, we will only be able to rightly rejoice in God when we realize God's absolute benevolence towards His children. If you are in Christ, you are beloved. You are more loved than you can imagine. Christians should rejoice in God because they have been saved from their utter state of sin and brought into the glorious light. We were unlovely, but we have been loved by the most lovely. Love to the loveless shown, that we might lovely be. When I dwell on this, I treasure God above all else. Knowing both ends, that we are utterly sinful and hopeless, yet completely loved and secure in Christ's finished work, will cause us to rightly assess the Gospel's value, to rightly treasure it, and to see its pure beauty. And when this happens, we will rejoice and delight in God.

I pray God will continue to illuminate my heart to the true treasure that Christ is, and the absolute beauty of the Gospel; that God saves messed up sinners.

He is 100% for YOU

All the Acceptance

"All the love and the acceptance which a perfectly obedient Being could have obtained from God, belong to you, because Christ was perfectly obedient on your behalf"

Charles Spurgeon

Psalm 51

Have mercy on me, O God,
according to your steadfast love;
according to your abundant mercy
blot out my transgressions.
(Psalm 51:1 ESV)

....

"What's actually true is that when I come to the Lord after I've blown it, I've only one argument to make. It's not the argument of the difficulty of the environment that I am in. It's not the argument of the difficult people that I'm near. It's not the argument of good intentions that were thwarted in some way. No, I have only one argument. It's right there in the first verse of Psalm 51, as David confesses his sin with Bathsheba. I come to the Lord with only one appeal, his mercy. I've no other defense. I've no other standing. I've no other hope. I can't escape the reality of my biggest problem - me! So I appeal to the one thing in my life that's sure and will never fail. I appeal to the one thing that guaranteed not only my acceptance with God, but the hope of new beginnings and fresh starts. I appeal on the basis of the greatest gift I ever have or ever will be given. I leave the courtroom of my own defense, I come out of hiding, and I admit who I am. But I'm not afraid, because I've been personally and eternally blessed. Because of what Jesus did, God looks on me with mercy. It's my only appeal; it's the source of my hope; it's my life. Mercy, mercy me!"

- Paul David Tripp, Whiter than Snow

Famous Last Words

Buddha: "Never cease striving"

Jesus: "It is finished"

Redemption is accomplished. Period.

Christian Insecurity

Per my friend Dane Ortlund: If you haven't checked out his blog, please do so, it is incredible encouragement in the Gospel

Strawberry-Rhubarb Theology: Why Believers Are More Insecure than Unbelievers:

"Much that we have interpreted as a defect of sanctification in churchpeople is really an outgrowth of their loss of bearing with respect to justification.

Christians who are no longer sure that God loves and accepts them in Jesus, apart from their present spiritual achievements, are subconsciously radically insecure persons--much less secure than non-Christians, because they have too much light to rest easily under the constant bulletins they receive from their Christian environment about the holiness of God and the righteousness they are supposed to have."

--Richard Lovelace, Dynamics of Spiritual Life: An Evangelical Theology of Renewal(InterVarsity 1979), 211-212

Fascinating.