True Community

"There can be no vulnerability without risk; there can be no community without vulnerability; there can be no peace, and ultimately no life, without community."--M. Scott Peck

I like this quote because I think it captures one of the immanent desires of every human heart; the desire to know, and to be known. Or, in other words, to love and to be loved. As humans, we were created for community. We were made to be in communion with God, and we were made to be in communion with one another. As Peck states, ultimately, there is no life without community. 

But what holds us back from this community for which we were created? What holds us back from the peace and life we all long to experience and feel through this transparent community? It is the fear of being known fully. It is the fear that when we are vulnerable, and people see the real us, there will not be community, but there will be rejection. 

The gospel allows us to experience true community, with God and with others, because it frees us to openly recognize our hidden mess. It frees us to acknowledge our sin, our brokenness, our fears, our inadequacies. So, as Peck touches on, experiencing true community or "life", starts with taking the risk of being vulnerable. It starts with the recognition of our own need and our own longing to be known and loved amidst our hidden mess. It starts with coming to Jesus as we truly are, poor and needy sinners. Here, is where true life is experienced. This is where we experience grace, joy, and love the most. 

I Counsel You to Buy From Me

"For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked. I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see."

Revelation 3:17-18

Sometimes I wonder if these words are true of us; especially those of us in the Western Church. In these verses, Jesus is rebuking the Church at Laodicea. He is speaking to those who think they have it all together; to those who claim to have the answers; to those who boast of their programs; to those who outwardly appear to be doing well; to those who glory in their own morality; to those who exalt in their parties' political correctness; to those who, because of their wealth, fail to recognize their desperate need. These words rebuke our tendency to hide behind our own wealth or sufficiency, thus avoiding Jesus as our only Savior. 

And what are we to do? Jesus counsels us to, "buy from me", in order that we may attain true wealth, that our shame may be covered, and that we may truly see. The answer is to recognize our own poverty, and repent of our own self-sufficiency, and to receive Christ. The Christian life isn't one of accumulating wealth based on how good or sufficient we are; it is recognizing our own deficiencies and poverty, repenting of them, and in turn receiving the richness of Christ, who is able to cover our shame, grant us forgiveness, and open our eyes to behold His true beauty. 

So, this morning, I am reminded, that I am poor and I need everything. Yet, I run to Christ, where I am able to buy freely from him. I run to Christ where I am able to trade my ashes for beauty, my sin for his righteousness, my crumbs for his feast, my death for his life. This is true wealth. 

Times by Tenth Avenue North

Certain Victory

From Valley of Vision,

"O LORD,

I bless thee that the issue of the battle between thyself and Satan

has never been uncertain,

and will end in victory.

Calvary broke the dragon's head, 

and I contend with a vanquished foe,

who with all his subtlety and strength

has already overcome.

When I feel the serpent at my heel

may I remember him whose heel was bruised,

but who, when bruised, broke the devil's head. 

My soul with inward joy extols the mighty conqueror."

This morning I praise God for decisively defeating Sin at calvary. My mind cannot understand the kind of faithfulness God has demonstrated. Though I cannot comprehend, my heart rejoices that God was faithful to His promise in Genesis 3:15. In this life, I will never fully understand the depth of grace that was displayed in fulfilling Genesis 3:15. I do not realize how truly undeserving I am, and what it meant for the infinitely holy, good, perfect, creator God, to die for hateful sinners who consistently choose to malign His name rather than rejoice in their Creator. Yet, in what my finite mind can comprehend, I rejoice and glory in the grace of God. My mind cannot comprehend the intricacy of God's providential sovereignty. From the beginning of time, God has been bringing His plans to pass. I rejoice that God has sovereignly chosen to reveal His glory by granting salvation to a People. I rejoice that before the foundations of the earth, God predestined me to be a vessel of mercy, to be adopted into His family, and not to be a rightful vessel of His wrath. Lastly, I cannot comprehend a love of this kind. In this life I will never truly understand the profundity of the Son becoming man and suffering on the Cross. I am amazed how a God infinite in wealth, put aside His fame and limited himself to a human body, experiencing life in a broken world. The One who deserves ultimate praise, the One who is the highest, emptied himself of everything, and became the lowest. All of this to fulfill His promise in Genesis 3:15. The only way for God to crush the head of Sin was for himself to be bruised. This is love, that God became man, took upon the himself the shame, burden and punishment for Sin that His people rightfully deserve, and finished it once and for all at the Cross. I pray that I will be 'strengthened with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.' (Ephesians 4:18-19)

Completely Defeated

"having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. He disarmed the rulers and authorities and put them to open shame, by triumphing over them in the cross"

Colossians 2:13-15

         In writing about the record of debt that stood against us, and the powers and authorities that we battle against, Paul is acknowledging their reality. Paul is acknowledging the existence of sin and evil in the world, and their power. His encouragement isn't that they don't exist, but rather that they have been dealt with. They have been COMPLETELY defeated. The record of debt stood against us in that it brought condemnation. It is the record of debt that calls us 'sinner', 'law breaker', 'criminal'. The record of debt that rightly says we deserve death. This debt was true. Also, the rulers and authorities of evil are real. They once had dominion over our lives. We once belonged to them. We were once their slaves. 

        But thanks be to God, that through the cross, there is no more condemnation. Christ took the record of debt that stood against us and nailed it to the cross. The righteous punishment that we deserved for our law breaking, for our sin, for our wickedness, Jesus took. He absorbed the legal debt that stood against us. Jesus took the punishment of condemnation so that we could be free from its grip. More so, through the cross, the power of sin has been completely defeated as well. The word that Paul uses for 'disarm' renders a meaning of 'completely stripping something' or a 'complete disarm'. In other words, every power that sin had over us in our former life, has now been COMPLETELY STRIPPED. In his death and and resurrection, Christ's victory was so decisive, so complete, that Sin, that once powerfully ruled us and had tyrannical dominion over our lives, is now put to open shame, stripped naked of its power, and displayed publicly as defeated. This victory was decisive. It was complete. 

        Also, when we ponder the way in which God accomplished this victory (the cross), we can see how great His love is for us. The Son, though being infinitely powerful, became man, subjected himself to life on earth, and emptied himself of power, being hung on a cross. He became powerless, in order that through faith in him, he could empty sin over its power in our lives. On the cross, Christ became a curse, taking the punishment of a condemned criminal. He did this, so that we, being condemned criminals, could be free. Lastly, Christ died the most shameful death, being put on public display on the cross, in order to defeat the power of sin in our lives, and put sin to open shame by publicly displaying it as defeated. 

Pleading the Work of Another

All thy lovingkindness is in thy Son,

I bring him to thee in the arms of faith,

I urge his saving name as the one who died for me.

I plead his blood to pay my debts of wrong.

Accept his worthiness for my unworthiness

his sinlessness for my transgressions,

his purity for my uncleanness,

his sincerity for my guile,

his truth for my deceits,

his meekness for my pride,

his constancy for my backslidings,

his love for my enmity,

his fullness for my emptiness,

his faithfulness for my treachery,

his obedience for my lawlessness,

his glory for my shame,

his devotedness for my waywardness,

his holy life for my unchaste ways, 

his righteousness for my dead works,

his death for my life

Valley of Vision

Philippians 3:12-16 (part 1)

"¹²Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own.¹³Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead,¹⁴I press on toward the goal for the prize of the upward call of God in Christ Jesus. ¹⁵Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you. ¹⁶Only let us hold true to what we have attained"

In Paul's letter to the Philippians, he encourages his readers to press on in this Christian life using himself as a personal example. This idea of progress or growth in the Christian life can seem a bit overbearing. For some, it brings conviction as to our lack of growth. We've been stuck in the same spot now for some time. For others, it may make us cringe at the idea of having to 'do' something. It may create a legalistic burden. Isn't salvation by grace alone? Either way, the Apostle exhorts us to press on in this Christian life in the same manner he has (vs. 15). But how has Paul pressed on? Specifically, Paul says he presses on by forgetting what lies behind, straining forward to what lies ahead, and by holding true to what he has attained. But why does Paul press on? And, how are we to press on?

In verse 12, Paul spells out the two very connected reasons why he presses on. First, Paul knows he has not yet arrived. He has not obtained his inheritance. He is not perfect. Therefore, he must continue towards the end goal. Moreover, Paul's foundation for pressing on, for growing in this Christian life is the indicative truth that he has been made God's own. The only reason Paul is able to go forth, fervently pressing on, is because he has been gripped by God. He is in the hands of His redeemer. He can run the course because he has been set on the course by God himself.

Continuing, the first way the Apostle says that he presses on is by forgetting what lies behind. In verses 4-9, we see Paul give a testimonial account of what it means to forget what lies behind. In this account, Paul considers his past life of righteousness, cataloguing his past successes and obedience. He then compares this to the righteousness he's received from Christ himself. His conclusion.....

"Indeed, I count everything as loss because of the surpassing

worth of knowing Christ Jesus my Lord. For his sake I have suffered

the loss of all things and count them as rubbish, in order

that I may gain Christ and be found in him" (vs. 8-9)

To forget what lies behind is to repent of all but Christ. It is to count ALL your past as loss compared to being found in Christ. It means forsaking both our past acts of righteousness and our sin stained past. Paul described himself as blameless according to the law. He followed all the rules. If we compared our lives compared to Paul's, they don't even come close. Our obedience is pathetic compared to his. Yet, he willingly forgets what lies behind. Our past obedience and personal righteousness does not serve us going forward. Our self-righteousness does not lead to knowing Christ. A runner who is constantly looking behind him to see how great he's doing is quickly passed up. When thinking of forgetting our past, our instinct is forget our past failures that weigh us down. This is true. But we also must realize that our past acts of righteousness can prevent us from pressing on from knowing Christ just as much. We must take Paul's example. In this Christian life, to press on, to grow, to know Christ, is to forsake our past righteousness and to cling to Christ, whose worth surpasses everything.

The more obvious application of forgetting what lies behind, is to forget our sin-stained past that weighs us down in this life. While Paul was mainly listing his past acts of righteousness in verses 4-9, he mentions that he was a persecutor of the church. Think about it. Here is Paul, a leader in the church. Wrote 13 letters in the New Testament. Planted churches throughout Asia and Europe. Yet, it wasn't too long ago that Paul murdered Christians for a living. People he know calls brothers and sisters, he once murdered their friends. He had an atrocious past. Imagine the shame of such crimes. Yet, Paul did not let this hinder him from the life God had called him to. He was resolved to forget his past righteousness, but also his past life of shame. I imagine it was hard for Paul to forget this shame. I imagine there were times where he thought that there was NO WAY he could be a minister of the Gospel to the gentiles after the horrible things he had done. But this is a prime example of how, if we are to press on, we must forget what lies in our past. This raises the question, how and why are we able to forget what lies in our past?

As Christians, we forget what lies behind because Jesus died for our past, both our past sin and past righteousness. Jesus lived the perfect life we should have lived. He was perfectly obedient. So we no longer have to hold on to our past obedience, as if it might earn us something. Rather, belonging to God, we possess his perfect righteousness. And, this perfect righteousness makes everything else look like rubbish. More so, Christ died for our sin stained past. Most of us, to some degree, live with the burden of past failures. In the deepest, darkest parts of our souls, we hold on the to shame. And this is the exact thing that weighs us down on this journey. This is what prevents us from pressing on. Past failures leave us paralyzed in fear, unable to get up and move. However, most of us go through our days with the appearance of progress. We put on a facade of 'doing well'. We wear a mask. But, we know the truth. We are sinking. We aren't pressing on. We are just getting by. We're dying inside. It could be the shame of failure in relationships. Failure in being a good husband, wife, son, daughter, friend. It could be the deep-seeded pain of addiction. Or the condemnation from sexual sin or sexual abuse, leaving us feeling perpetually dirty. Whatever it is, every person on this earth has a messy past and deep down is broken in sin....regardless of external appearance.

But, this is not living in light of the Gospel. This is failing to trust in what Jesus accomplished. The Gospel tells us that there is NO MORE SHAME. Christ has taken our guilt. He has taken our condemnation. He died for the secret, hidden shame that no one knows about. At the cross, Jesus carried our sin and shame. He took the curse upon himself so that our brokenness can be restored. This allows us to take off our masks, to shine radiantly as God's beloved children, forgetting our past failures and successes and to press on.

So, Paul's first lesson in pressing on is forgetting what lies behind. This means to repent of all but Christ. And, we are able to do this only because we belong to God. Because of what Jesus did, we can forget what lies behind.

Approach My Soul, Thy Mercy Seat

A hymn brought to my attention by Danny Hindman. These are some very powerful words written by John Newton.

Approach, my soul, the mercy seat,
Where Jesus answers prayer;
There humbly fall before His feet,
For none can perish there.

Thy promise is my only plea,
With this I venture nigh;
Thou callest burdened souls to Thee,
And such, O Lord, am I.

Bowed down beneath a load of sin,
By Satan sorely pressed,
By war without and fears within,
I come to Thee for rest.

Be Thou my Shield and hiding Place,
That, sheltered by Thy side,
I may my fierce accuser face,
And tell him Thou hast died!

O wondrous love! to bleed and die,
To bear the cross and shame,
That guilty sinners, such as I,
Might plead Thy gracious Name.

“Poor tempest-tossèd soul, be still;
My promised grace receive”;
’Tis Jesus speaks—I must, I will,
I can, I do believe.

No More Shame

"Those who look to Him are radiant,

and their faces shall never be ashamed."

Psalm 34:5

Eradicate: 1. To remove or do away with completely 2. to pull up by the roots

At the Cross, Jesus eradicates all our sin and shame. Those who are in Him shine radiantly. There is no more shame. It has been completely removed by Christ.

The Light of the World (John 9:5) has stepped down to earth. He has come to those living in darkness. He has come to the lifeless, dirty, sin stained, and shameful and has shown His great light to them, that they may look to Him and be radiant, that they may have true life. In Him there is no darkness at all(1 John 1:5), and everything He touches, is made glorious. That's why when Jesus touches the heart of a sinner, they are forever changed. This glorious light changes everything. Reality (Truth) is seen for the first time. More so, the Light of the World carried all our darkness and dirt, all our shame on His back, so that we might be able to see the True Light. He became a man of sorrows, acquainted with grief, taking the full burden of shame, so that those who look to Him would have NO MORE SHAME, but shine radiantly.