Consider the Works of Our God

This is another excerpt from John Bunyan's 'All Loves Excelling'. Here, Bunyan is writing on Ephesians 3:17-19 and encouraging us to think the degree to which God has loved us.

"This calls therefore upon Christians, wisely to consider the doings of their God. How many opposite breadths, and lengths, and depths, and heights did Israel meet with in their journey from Egypt to Canaan, and all to convince them of their own weakness, and also of the power of their God. And they that did wisely consider of his doings there, did reap the advantage thereof. Come, behold the works of the Lord towards me, may every Christian say:

He hath set a Savior against sin; a heaven against a hell; light against darkness; good against evil; and the breadth, and length, and depth, and height of the grace that is in himself, for my good, against all the power, and strength, and force, and subtlety, of every enemy."

John Bunyan, All Loves Excelling (1998), pg. 25.

He is Beyond All Measure

"that you, being rooted and grounded in love, 

may have the strength to comprehend with all the saints

what is the breadth and length and height and depth,

 and to know the love of Christ that surpasses knowledge"

Ephesians 3: 17b-19a

One of my favorite things about Ally and my's honeymoon was that for the first time in several months, I was able to read for the sheer purpose of enjoyment. It was greatly tremendously refreshing to be able to read and not have it be for the purpose of school or work. One of the books I was able to read during our week long was John Bunyan's 'All Loves Excelling'. In it, Bunyan spends all 120 pages expounding on the above verse from Ephesians 3. His purpose in writing is to encourage believers with the simply unfathomable and infinitely wonderful love that Christ has for his people. Speaking of Ephesians 3:17-19, Bunyan writes this in the opening pages:

"They are here to be taken...to suggest unto us the unsearchable and infinite greatness of God; who is a breadth beyond all breadths; a length beyond all lengths; a depth beyond all depths; and a height beyond all heights, and that in all his attributes: He is an eternal being, an everlasting being, and in that respect he is beyond all measures, whether they be of breadth, or length, or depth, or height. In all his attributes he is beyond all measure: whether you measure by words, by thoughts, or by the most enlarged and exquisite apprehension; His greatness is unsearchable; His judgments are unsearchable (Job 5:9). He is infinite in wisdom. 'O! the depth of the riches both of the wisdom and knowledge of our God! (Romans 11:33). 'If I speak of strength, behold, He is stronger' (Job 9:19). Yes, 'the thunder of his power, who can understand?' (Job 26:14) 'There is none holy as the Lord.' (1 Samuel 2:2), 'and his mercy is from everlasting to everlasting, upon those that fear him.' (Psalm 103:17) 

The greatness of God, of the God and Father of our Lord Jesus Christ, is that, if rightly considered, will support the spirits of those of his people that are frighted by their adversaries. For here is a greatness against a greatness. Pharaoh was great, God was greater, more great in power, more great in wisdom, more great in every way for the help of his people. These words therefore, take in. The great God who in his immensity and infinite greatness is beyond all things."

John Bunyan, All Loves Excelling (1998), pg. 4-5. 

The main encouragements I gather from this passage are this:

1. God is infinitely great. In all his attributes, he is beyond measure. 
2. This infinitely great God who is beyond all measure, acts FOR his people. Meaning, if we have been reconciled to God, this infinite greatness is now on our behalf. No matter the adversary or circumstance we face, God is greater. What we have in God, is better and greater than anything the world can throw at us or offer us.  

If the infinitely great God of the universe has drawn close to me and now calls me his son, why would I trust in the strength of anything else. Why would I trust in my own strength when the strength of God is infinitely stronger? Why would I try to find my comfort in my bank account when I know the comfort God offers is infinitely better? Why would I look to find joy in professional success when I know the joy God gives is beyond all other joys? I am challenged by this passage to remember the infinite greatness of God, and how I must apply this everyday. This is the 'daily bread' that I truly need. 

No Not One!

Sung this hymn in church on Sunday. Music to the sinners ears!

1. There’s not a friend like the lowly Jesus,
   No, not one! No, not one!
   None else could heal all our soul’s diseases,
   No, not one! No, not one!
2. 
   
3. Refrain:
4. Jesus knows all about our struggles,
5. He will guide till the day is done;
6. There’s not a friend like the lowly Jesus,
7. No, not one! No, not one!
8. No friend like Him is so high and holy,
   No, not one! No, not one!
   And yet no friend is so meek and lowly,
   No, not one! No, not one!
9. There’s not an hour that He is not near us,
   No, not one! No, not one!
   No night so dark but His love can cheer us,
   No, not one! No, not one!
10. Did ever saint find this Friend forsake him?
    No, not one! No, not one!
    Or sinner find that He would not take him?
    No, not one! No, not one!
11. Was e’er a gift like the Savior given?
    No, not one! No, not one!
    Will He refuse us a home in heaven?
    No, not one! No, not one!

God With Us

Advent: God With Us from The Village Church on Vimeo.

I Like Adoption

A beautiful video. This is one of the clearest pictures of the gospel I have ever seen. Wow!

New Film Premiere - I Like Adoption. from ILikeGiving.com on Vimeo.

My Neighbor Needs Help

Recently, I've started reading Wayne Gordon's, "Who is My Neighbor". First of all, if you don't know who Wayne Gordon is, read a biography of him right here. The guy is an inspiration to me and certainly someone I am trying to learn from. Reflecting on his years of  ministry in North Lawndale, Wayne's book takes a look at the parable of the Good Samaritan (Luke 10:30-37) and asks the question: Who is my neighbor?

The book is organized into short (2-3 pages) chapters meant to be read daily, in which Gordon points out different aspects of "Who is my neighbor?" and "What does it look like to love my neighbor?" The second days title was, "My Neighbor Needs Help". Here's what Gordon writes:

"A second obvious characteristic of a neighbor is somebody who needs help....The parables of the Good Samaritan revolves around a person who needs help-who has been left naked and half dead and is unable to help himself.

On the surface, helping others seems like a very simple concept. It's not. Of course, if all we mean by helping is opening the door for someone whose hands are full, that's one thing. But it's another thing if helping means that we have to get involved in another person's life, as the Good Samaritan did. 

These days, people don't want to get involved. Perhaps they are afraid to get involved. After all, helping others can be a risky proposition."

I love this excerpt from Gordon because I think it points out the very nature of what it means to love someone. Actually helping someone, or as I would say, loving someone, is never convenient or efficient (as quoted by Nick Theobald). It means putting aside your own ambitions and laying yourself down in the service of another. I think as people, and as Christians, we love to conveniently help people. We love being nice. We love walking around with a smile on our face while we do some really nice things (like opening the door for someone). I'm not saying these are bad. But I am saying, this is not truly loving your neighbor. That is soothing your religious conscious. Big difference. Actually helping, or loving, means getting involved with a person. It means entering into their brokenness and messiness. It means giving up your perfect schedule, emotional energy, and comfortability for the sake of another. I think Wayne Gordon touches on an important truth: that helping others (or loving) is not a simple concept. Loving your neighbor is to risk yourself for you neighbor. This doesn't always play out in the extreme example of risking your own life. But it is risking your time, energy, money, stability, comfort, cleanliness, etc...

How did Jesus love us? He risked all of those things. He risked them to the max. He put everything on the line for us. He did it so he could save us from our brokenness and give us new life. And now, for those who have this new life, he asks us to prodigally do the same. 

Thou Who Wast Rich Beyond All Splendour

"For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you, through his poverty might become rich." 2 Corinthians 8:9

The only response to such love is worship. Here is a moving hymn we sung at church  (New City South) this past Sunday: "Thou Who Wast Rich Beyond All Splendour"

Thou who wast rich beyond all splendour,

All for love's sake becamest poor;

Thrones for a manger didst surrender,

Sapphire-paved courts for stable floor.

Thou who wast rich beyond all splendour,

All for love's sake becomes poor.

Thou who art God beyond all praising,

All for love's sake becamest man;

Stooping so low, but sinners raising

Heavenwards by thine eternal plan.

Thou who art God beyond all praising,

All for love's sake becamest man.

Thou who art love beyond all telling,

Saviour and King, we worship thee.

Emmanuel, within us dwelling,

Make us what thou wouldst have us be.

Thou who art love beyond all telling,

Saviour and King, we worship thee.

Once You Know That God Loves You

"If I speak in the tongues of mean and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing. 

Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritating or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things. Love never ends..."

1 Corinthians 13:1-8

"Once you know that God loves you as you are, you are free to make the choice that love makes: not to rejoice at wrongdoing but to rejoice with the truth that God has grace for other sinners. You are also ready to do what love does: you are ready to forgive, ready to serve, and ready to pour our the treasure of your heart for Jesus."

Phil Ryken, President of Wheaton College, commenting on 1 Corinthians 13.

What Rules Your Heart?

"And let the peace of Christ rule in your hearts..."

Colossians 3:15

I don't know about you, but everyday there is contention as to what I let rule my heart. I often let stress, anxiety about school and work, insecurities, and false hope rule my heart. This verse was a great reminder to me this past Sunday at church that as an adopted son of God, I can now receive and live under this peace. Regardless of circumstance, whether rich or poor, busy or at ease, up or down, I can rest assured in God's boundless love and gracious care as my Heavenly Father. So today, whatever you or I have going on, let's recognize our need for this peace that we so desperately long for, and turn to our loving Father who delights to restore his children by giving them the peace only Christ can give. 

Beloved vs. Dear Friends

This is really random, but I came across this as I was going through 1 Peter 2:11-17 and thought I'd share. 

The NIV (New International Version) reads, 

"Dear friends, I urge you, as aliens and strangers in the world..."

Compare that to that ESV (English Standard Version), which renders the text as,

"Beloved, I urge you as sojourners and exiles..."

What I wanted to point out was the difference between the two translations of the word 'Agaphtoi÷' ('Dear friends' with NIV and 'Beloved' with ESV). There are two reasons why I like the ESV translation (Beloved) much more. First, it is a much more literal translation. We could go much deeper into this first reason, but I figured that I would spare you all from a sub par lesson in Greek. The main reason why I am appreciative of the ESV translation is in its meaning. 

In using the phrase "Beloved", or in other words, "one who is loved", a question that comes to my mind is, loved by who? Peter addressing his readers as "Beloved" points them back to the fact they are loved by God. He is connecting them back to their deep rooted identity found in their uniquely intimate relationship to God. The NIV translation, while having some merit, doesn't really communicate this at all. Rather, when I read the NIV, I get the impression that Peter is writing to a group of long lost friends that he really cares about. This is all fine and dandy. But, given the use of the Greek word 'Agaphtoi÷' throughout the New Testament, it is definitely referring to the readers as "those who are loved of God", or in other words "Beloved". 

If I had to choose between having my identity being someones friend, or beloved of God, I would choose the latter. Add in the lexical use of 'Agaphtoi÷' and it seems to me that the ESV got it right. 

To Be Fully Known and Truly Loved

Tim Keller strikes again. Came across this a couple days ago.

"To be loved but not known is comforting but superficial.

To be known and not loved is our greatest fear. 

But to be fully known and truly loved, is, well, 

a lot like being loved by God. 

It is what we need more than anything. 

It liberates us from pretenses, 

humbles us out of our self-righteousness, 

and fortifies us for any difficulty life can throw at us."

Tim Keller

Who Am I?

A seemingly simple question of identity. Yet, I'd be curious as to how people would respond if you randomly stopped them and asked. Here is how King David might answer that question:

"The LORD is my shepherd"

Psalm 23:1

For David, the answer is simple. Here is how I imagine David answering:

I am the LORD's. I belong to Him. I am a sheep and He is my shepherd. 

Sheep may be dumb, stubborn, needy, weak, and often ignorant, 

and I am not too proud confess that I am those things as well. 

I may be dumb, but I am His. My shepherd leads me. 

I may be stubborn, but I am His. My shepherd is infinitely compassionate towards me. 

I may be weak, but I am His. My shepherd is my strength, and His strength is made perfect in my weakness. 

I may be needy, but I am His. My shepherd provides for me. He carries me through. 

I  may be ignorant, but I am His. My Shepherd shows me the way and restores my soul.

My only hope in life and death, is that I belong to my Lord. My confidence is not in my ability as a sheep, but rather in the fact that my shepherd is the Good Shepherd, who lays down His life for His sheep. I am His. 

Relationship=Obedience

"As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you in holy, you also be holy in all your conduct, since it is written, 'You shall be holy, for I am holy.' And if you call on him as Father who judges impartially according to each one's deeds, conduct yourselves with fear throughout the time of your exile, knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot."

1 Peter 1: 14-19

In this passage, Peter is calling his readers to godly obedience and holy living. He sets the bar pretty high, calling his readers to a holiness that parallels that of God. This leaves me wondering, "how in the heck could I ever be that obedient and that holy?" If you know yourself, you will know that being obedient to God's perfect standard is more than difficult. 

I love this passage because it sets this radical call to be holy in context. What is the means by which we are able to be holy and obey God? How do we break away from our sinful patterns in which we once lived? Peter starts the passage off by saying, "As obedient children". We obey because we are children. Our identity shift from spiritual orphans to beloved children of God. 

My college football coach used to always say, "Rules without relationship equals rebellion. Rules with relationship equals results."I think there is a lot of truth to that. Without a proper relationship with God, our default will always be rebellion. In the gospel, we are able to obey because of our new relationship with God. We obey, because,as God's children, He loves us. In fact, he couldn't possibly love us, or be more delighted in us that he already is. The reason is because we were ransomed in Christ. Not only did this act of ransom (Jesus dying on the cross as the ransom penalty for our sins) demonstrate God's love towards us, it also connects us and brings us into a relationship with him. It secures our place as his children. We now have the right to adopted as God's children. Further, the same way the Father views the Son (Jesus), he now views us. 

So, this is why Peter starts by saying, "As obedient children." It's as if he is saying, "because you have been made God's children, because you are united to Him, because God is your perfect Father who loves you, because Christ has ransomed you, go and obey. Because you are in God's family, you are now able to resemble the holiness of your Father."

This is good news for someone like me who constantly falls on my face. This is good news for someone who tends to view my obedience before God as a try out to be on God's team. The truth is, I'm already God's child. I already made the team. And me making the team wasn't contingent upon my performance, but because Jesus picked me and ransomed me so that I could be participate. 

Delight as Motivation for Obedience

"If you love me, you will keep my commandments." John 14:15

I'm struck by how often the Bible appeals to our delight as one of the many reasons we should obey Christ. In this verse, Jesus is essentially telling us that we should obey out of the love we have for him. Because we delight in our Savior, we should freely and joyfully obey. Obedience doesn't need to be a painstaking duty. Rather, when we see all that we have in Christ, and are grounded in his unfailing love for us, it starts to become the beat of our heart. I'm praying for more obedience out of genuine joy. 

This Momentary Marriage

A powerful video. Originally posted on Desiring God, a ministry of John Piper.

True Community

"There can be no vulnerability without risk; there can be no community without vulnerability; there can be no peace, and ultimately no life, without community."--M. Scott Peck

I like this quote because I think it captures one of the immanent desires of every human heart; the desire to know, and to be known. Or, in other words, to love and to be loved. As humans, we were created for community. We were made to be in communion with God, and we were made to be in communion with one another. As Peck states, ultimately, there is no life without community. 

But what holds us back from this community for which we were created? What holds us back from the peace and life we all long to experience and feel through this transparent community? It is the fear of being known fully. It is the fear that when we are vulnerable, and people see the real us, there will not be community, but there will be rejection. 

The gospel allows us to experience true community, with God and with others, because it frees us to openly recognize our hidden mess. It frees us to acknowledge our sin, our brokenness, our fears, our inadequacies. So, as Peck touches on, experiencing true community or "life", starts with taking the risk of being vulnerable. It starts with the recognition of our own need and our own longing to be known and loved amidst our hidden mess. It starts with coming to Jesus as we truly are, poor and needy sinners. Here, is where true life is experienced. This is where we experience grace, joy, and love the most. 

Jesus: The True Hero

An excerpt from The Book That Made Your World by Vishal Mangalwadi. Here, Mangalwadi is writing about how the Bible completely redefined heroism, with Jesus being the true hero.

"Classical heroism with the Bible because while the former valued power, Christ's heroism prized truth. Other kingdoms fostered heroic deeds by cultivating racial, geographic, linguistic, religious, class, or caste pride and hatred. Jesus made love the supreme value of the kingdom of God. This love was not sentimentalism. It went beyond loving one's neighbor as oneself. Its supreme manifestation was the cross: sacrificing oneself for others, including ones enemies.

Jesus' heroism replaced brutality with love, pride with meekness, and domination over others with self-sacrificing service. He exemplified this when he humbled himself, took a basin of water and a servant's towel, and started washing his disciples' feet. This, he said, is what the kingdom of God is all about. He was the King of kings and the Lord of lords. All power in heaven and on earth, he claimed, was his. But he had come not to be served, but to serve, not to kill but to give eternal life. These were not homilies delivered by a guru who sat on a golden throne. These teachings changed history because they emanated from a live lived in the public arena."

Times by Tenth Avenue North

Feasting on the Steadfast Love of Jesus

A great prayer this morning from Scotty Smith's blog.

Let me hear in the morning of your steadfast love, for in you I trust. Ps. 143:8

Dear Lord Jesus, I totally get why breakfast is the most important meal of the day. What we consume (or don’t consume) early greatly determines our energy level, rhythms and focus for the rest of the day. I always pay dearly for too little sleep followed by too much sugar and caffeine, and others are affected as well. The same is true spiritually. When I don’t begin my day feasting on the grace and truth of the gospel, not only do I rob myself, I rob others.

So out of equal measures of delight and desperation, I make the psalmist’s cry my own: “Let me hear in the morning of your steadfast love” (Ps. 143:8). That’s what I need more than anything else. Your love is my present banquet and my eternal feast.

Jesus, only your love is better than life (Psalm 63). It doesn’t just give me life; it won’t just make this day more bearable and enjoyable; it is better than life. Only your love addresses my deepest needs. Foolishly, I often settle for the caffeine of being appreciated and admired, but you know the worst about me and you love me the most. You don’t love me because of anything I do, but because of everything you’ve done for me. How humbling… how freeing.

Only your love satisfies my most intense longings. The junk food of accomplishment, success and impact offer a brief relief, but they always leave me grabbing for more, only moments later. There’s a hole in my heart that is shaped like you, Jesus, and only you can really fill that place, that cavern, that vacuum.

Only your love is unwavering, Jesus, for all other loves are filled with conditions and contingencies. You’ve met every condition for me. Because you were nailed to the cross, there are no longer any strings attached to your love. The price of your love was the currency of your life, which you gladly paid that your affection might come to us freely and fully. Buckle our knees and thrill our hearts with this good news…

Only your love is unfailing, Jesus, for all other loves are fickle and finite. Only your love can expose and replace my idols; no other love is as beautiful. Only your love can break my self-indulgent chains and set me free to love well; no other love is as powerful.

Only your love can break the lingering power of shame and the ever-present seductions of temptation; no other love is as daily. Only your love can heal the greatest heart-wounds I carry; no other love is as kind and healing. Only your love can move me from navel-gazing to kingdom living; no other love is as transforming.  Jesus, there are so many more “only’s” about your love; and we will never fully scale the height, depth, width and breadth of you love—even in eternity. It will be measureless and ours forever. Hallelujah! Hallelujah! Hallelujah!

So this morning and every morning—afternoons and evenings too, Jesus, continue to bring the word of your unfailing love to our hearts. By the power of the Holy Spirit, preach the gospel of your unfailing love to our whole being. So very Amen we pray, in your merciful and mighty name.

What Kind Of Pastors Do Sinners Need?

Here is a blog post from Tullian Tchividjian's blog in which he quotes Sinclair Ferguson. This was brought to my attention by Danny Hindman.

What kind of pastor do sinners need?

 

Sinclair Ferguson answers this question from his Marrow Controversy Lectures:

But when your people come and have been broken by sin and have fallen into temptation and are ashamed to confess the awful mess they have made of their life, it is not a Calvinistic pastor who has been sanctified by vinegar that they need. It is a pastor that has been mastered by the unconditional, free grace of God. It is a pastor from whom ironclad orthodoxy has been torn away and the whole armor of a gracious God has been placed upon his soul–the armor of one who would not break the bruised reed or quench the dimly burning wick.
You see, my friends, as we think together in these days about a Godly pastor we have to ask, what is a Godly pastor? A Godly pastor is one who is like God, who has a heart of free grace running after sinners. The Godly pastor is the one who sees the prodigal and runs and falls on his neck and weeps and kisses him and says, “This my son was dead, he was lost and now he is alive and found.”

Pastors, when sinners are drowning, don’t tell them to paddle harder and kick faster. Throw them the life-line of amazing grace.