6 Ways You Can Support Missionaires

From The Gospel Coalition:

"What can we do to help? Can we send you a short-term team?"

As a missionary on furlough, I have often been asked these questions by supporters, home churches, and missions committees. Understandably, some supporters want to be as hands-on as possible in helping their missionaries. Sending a short-term team may look like an attractive option. But even when these offers stem from sincere motives, sending a short-term team may not always be the most helpful way to support missionaries. In fact, sometimes missionaries feel pressure to accept short-term teams even if they do not actually need them—especially if the request comes from a major supporting church. Furthermore, some missionaries are drained by hosting short-term teams. The planning often requires them to deflect significant amounts of time and attention away from ministering to locals. This is especially true if short-term team members have not been properly trained or informed prior to the trip, are not culturally adaptable, lack overall maturity, or do not speak the local dialect.

1. Pray for your missionaries regularly. Then tell the missionary you're praying for specific prayer requests.That said, overseas missions would be impossible without the committed, consistent support of well-informed people and churches back at home. Here are six alternative ways to support missionaries and take part in God's mission to the world.

One missionary shared recently that he ran some statistics on his outgoing prayer emails. He discovered that a large portion of his prayer emails—possibly more than half—weren't even opened by the recipients, the people he was counting on as his prayer warriors. This is disconcerting. Writing quick emails to your missionary to tell them you're praying for specific requests assures them that, no matter how isolated they might be, their ministry is being covered in prayer. Being specific about your prayers will help them know you are looking over their requests carefully. If your address or contact information changes, be sure to let your missionaries know; this applies to missions committees as well as individual supporters. Nothing is more discouraging to a missionary than returned prayer letters and unanswered phone calls to supporting churches.

In the busyness of life, it can be difficult to pray diligently and regularly for missions work. The task can be aided by organizing a prayer group for your missionary; if you do this, be sure to let your missionaries know so they can be encouraged and maybe even Skype in during one of the prayer meetings.

2. Commit to regular financial support.

One-time donations are welcome, but regular support shows missionaries that you are committed to their ministry in the long haul. It also provides missionaries with a more consistent source of income, so they do not have to be overly concerned about whether they will be able to maintain their support level year to year. Most missionaries dread the prospect of being sent home to raise funds if their supporting churches or individual supporters drop them or forget to give.

Missionaries have a lot to worry about already—cultural and linguistic adaptation, running ministries with limited resources, resistance, persecution, harsh living environments, and more. Though support-raising might be a necessary reality, you can make the process easier for overseas Christian laborers by being consistent in your support. It's a shame that many people avoid going to the missions field, as the Great Commission mandates, because they fear support raising.

In Philippians 4:15-19, Paul commends a church that supported him financially when he was overseas:

When I set out from Macedonia, not one church shared with me in the matter of giving and receiving, except you only; for even when I was in Thessalonica, you sent me aid again and again when I was in need. Not that I am looking for a gift, but I am looking for what may be credited to your account. I have received full payment and even more; I am amply supplied, now that I have received from Epaphroditus the gifts you sent. They are a fragrant offering, an acceptable sacrifice, pleasing to God. And my God will meet all your needs according to his glorious riches in Christ Jesus.

Financially supporting missionaries not only blesses them—it also blesses you.

3. Help combat homesickness.

A simple care package can communicate a great deal. Ask your missionaries if there is anything they particularly miss from home—books, worship or sermon CDs, foods, spices, toys, games, or TV shows. If receiving mail is not possible for them but using the internet is, offer online goods like downloadable music credit, magazine subscriptions, or e-books.

4. Help missionaries during their "furloughs."

The term furlough can be deceiving because it suggests the missionary is taking time off or enjoying a long holiday. For this reason, some mission agencies such as ours dub this time as a "home assignment." Don't assume that "furloughs" are entirely restful for the missionary. In fact, many missionaries return home with a dose of reluctance, not because they don't love their home churches, but because of the cultural transitions and logistical hassles that "furloughs" entail.

We know that war-torn soldiers who return from tours of duty need special support. Recent statistics about the high suicide rate among U.S. troops remind us of this reality. Like returning soldiers, missionaries on "furlough" often return home similarly confused. Some might detect a widening emotional gap with friends back at home because they've traversed entire seasons of life apart. Some have suffered the death of relatives while they were overseas, resulting in a loss of intimacy in their family networks. Some have endured trauma overseas and might need counseling but cannot afford it at regular rates.

You can assist your missionaries during their "furloughs" in many tangible ways. You can help them acclimate by greeting them at the airport or by asking them intelligent questions about their life and ministry. You can volunteer to help them with housing or setting up a mobile phone. You can let them borrow vehicles or furniture. Since visiting home churches often requires a fair amount of travel, you can offer to help with childcare or donate your frequent flier miles. If you are a counselor or physician, consider offering your services free of charge. Finally, you can help spread the word of their return to others and keep up with what they might need throughout their "furlough." Befriend them; encourage your children to get to know theirs.

5. If you do want to visit the missionary overseas, be mindful of their point of view.

Sometimes, short-term missions trips are not as helpful to missionaries as vision trips, where people go overseas to acquaint themselves with an area they are committed to pray for and otherwise support long-term. People who visit the field with this mindset can then spread their passion for missions with churches at home and serve as long-term advocates for missionaries. 

If you would like to go overseas to visit a missionary or lead a short-term team, be sure to dialogue with the missionary beforehand and try not to bring to the table any preconceived notions about what you think would be helpful. Ask for the missionary's honest opinion about what would be best for them. Go with a clear mindset of serving and learning. Missionaries who have worked to build up a ministry over a period of years may not want advice from short-term visitors who are only in the country for a couple of days or weeks. Similarly, if a Chinese Christian visiting the United States for the first time immediately confronted a pastor about how the entire American church should be run, that person—no matter how well-meaning—would probably be disregarded.

Even so, visits from supporters and church representatives can be helpful. Once, when we were on the field, a pastor from our home church came to visit us. We wanted to show him our different ministries, but due to typhoons, we had to cancel most of our events. Still, the pastor remained flexible and even volunteered to help my husband mop up an area of our new gospel center that had flooded because of the torrential rain. One night, a local woman came to our house to chat, and it became evident that we would soon enjoy significant gospel conversation. My husband and the visiting pastor went upstairs and started to pray for us. The woman received Christ that night and became our first convert.

The pastor's visit encouraged us because he came with the goal to pray, watch, and learn. Throughout his stay he expressed compassion and concern for us, and he did not jump to making rash conclusions about anything he observed. The whole experience helped him better understand what our lives were like overseas.

6. Send a "medium-term" missionary to help be part of a long-term vision.

People willing to commit one to two years to the missions field usually have enough time to learn the local language and contribute to the ministry in a significant way. "Medium-term" missionaries can build meaningful relationships with locals and support long-term missionaries in a way that can help sustain a ministry in the long run.

For instance, one young woman came to Taiwan specifically to help a long-term missionary couple with the education of their special-needs son. Perhaps many people in the church have the ability to teach missionary kids, which could free up more missionaries to minister in completely unreached areas of the world that lack missionary schools. Other people might have the capacity to teach English overseas. Still others work well with children, are gifted in evangelism, or have professional skills that can be employed in a particular project.

If you know someone interested in "medium-term" missions, ask the missionaries you support about what kinds of opportunities might be available.

Little Act, Big Effect

I remember one point in the early stages of our ministry when we wanted to let local children play with American board games during our outreach events. After sending out a quick email to our supporters, many of them immediately offered to send us games. Having these supporter gifts on hand eventually helped us launch several children's ministries that led families to seek Christ.

"How did you get these games over here?" one curious local asked while watching her children play with the games.

"They're from Christians around the world who believe in the Good News so much that they sent us here to share it," I replied.

She smiled. "That's really moving."

Sometimes, little acts of support and commitment can go a long way.

Freedom in the Rat Race

Check out this post from the Mockingbird Blog. Great Stuff.

Freedom From the Rate Race: An Excerpt from 'Grace upon Grace'

5 Things You Didn't Know About "Jane Roe"

Given that today is the 40th anniversary of Roe vs. Wade, I found this to be a rather interesting article about the real "Jane Roe". I especially like the point made at the end of # 5. 

HT: Justin Taylor

Today is the 40th anniversary of Roe v. Wade, the controversial Supreme Court ruling that progressives want to enshrine and conservatives want to overturn. Few rulings have been more consequential. According to Planned Parenthood’s Guttmacher Institute, 22% of all pregnancies now end in abortion, with 3 in 10 women terminating their pregnancy by the age of 45. There have been approximately 57 million legally induced abortions in the U.S. since 1973—nearly the current population of California and Texas combined.

Yet a recent Pew study found that 4 in 10 “Millennials” don’t even know that Roe v. Wade has to do with abortion. And even fewer today know the true story of the woman who started it all, the pseudonymous plaintiff “Jane Roe.” Here are five things you may not know about her, culled from interviews and profiles along with her sworn congressional testimony and memoirs.

(1) The name “Jane Roe” was created over beer and pizza.

In 1969 Norma was 21 years old, divorced, and pregnant for the third time. (The first two children were placed for adoption.) After seeking an abortion but finding out it was illegal, and then driving to an illegal clinic only to find it closed, adoption attorney Henry McCluskey referred her to two young lawyers in Dallas, Sarah Weddington and Linda Coffee. Weddington (who had traveled to Mexico a couple of years earlier to have an abortion) was seeking a class-action lawsuit against the state of Texas in order to legalize abortion. It was an unlikely party at the corner booth of Columbo’s pizza parlor in Dallas: two recent law-school grads in business suits sitting across the table from a rough and uneducated homeless woman. The lawyers needed a representative for all women seeking abortions—one who was young, poor, and white. They just didn’t want her to cross state lines to get a legal abortion, or the case would be considered moot and dismissed. Without money and five months pregnant, Norma was the ideal candidate. After downing several pitchers of beer, they agreed on using the pseudonym “Jane Roe.” (“Wade” referred to Henry B. Wade, the attorney general of Dallas.)

(2) Jane Roe didn’t know the meaning of “abortion.” 

Weddington and Coffee told Norma that abortion just dealt with a piece of tissue, and that it was like passing a period rather than the termination of a distinct, living, and whole human organism. Abortion was a taboo topic in 1970, and Norma had dropped out of school at the age of 14. She knew that John Wayne movies talked about “aborting the mission,” so she thought it meant to “go back”—as in, going back to not being pregnant. She honestly believed “abortion” meant a child was prevented from coming into existence.

(3) Jane Roe never appeared in court.

Her lawyers drafted a one-page legal affidavit, which she signed but did not read. (Even today, she has not read it.) This was only the second time she would meet with her lawyers—and it turned out to be the last. She would not be called to testify and attended none of the trial. She found out about the Supreme Court ruling from the newspaper on January 23, 1973, just like the rest of the nation. Few on that day understood the implications of Justice Blackmun’s instruction that Roe v. Wade was to be read in conjunction with its companion case Doe v. Bolton, which effectively made abortion legal at any stage of pregnancy for any reason. As a result, the United States (with Canada) became the only Western country offering no legal protection for the unborn at any stage of the pregnancy.

(4) Jane Roe never had an abortion.

Norma had already given birth and placed the baby for adoption before the three-judge Texas panel ruled against her in May of 1970, long before the Supreme Court decision in January of 1973. She was in a committed lesbian relationship and would not become pregnant again. Abortion continued to be a part of her life, however. She went on to work in abortion clinics, holding the hands of women and offering reassurance as they terminated their pregnancies, and making appearances on the Roe anniversaries.

(5) Jane Roe became pro-life.

In 1995, while working at the clinic, Norma became haunted by the sight and sound of empty playgrounds in her neighborhood. Once teeming with kids, they now seemed deserted. And she began to see it was the result of what she once called “my law.” But the decisive change happened when she met Emily Mackey, a seven-year-old girl whose parents were protesting at the clinic where “Miss Norma” worked. Emily, who had almost been aborted herself, befriended Norma, showing genuine interest and love, giving her hugs and inviting her to church. Through the influence this young girl’s combination of truth and grace, along with those who shared the gospel of Jesus with her, Norma not only became convinced of the pro-life position but also converted to Christianity.

Norma McCorvey now says that “Jane Roe has been laid to rest.” Both sides in America’s most contentious debate have claimed her at one point, and both have had reason to be disappointed. But for evangelicals—the demographic most committed to overturningRoe—the case for protecting the smallest and most defenseless members of the human race does not rest with the testimony of a single individual. It does not even rest on biblical revelation; moral philosophers have pointed out that the differences between a fetus in utero and an infant outside the womb—size, location, degree of dependency, and level of development—are morally irrelevant when determining a person’s right to life.

On this fortieth anniversary of Roe v. Wade, evangelicals would do well to remember that we must not only labor to protect the unborn, but to continue reaching out with assistance and love and the good news of grace to the Norma McCorveys of the world—broken women who feel they have no other place to turn.

What's in a Name?

From the Liberate blog:

On December 30, 2012 at Coral Ridge Presbyterian Church Dr. Jono Linebaugh, Assistant Professor of New Testament at Knox Theological Seminary and Director of Content at LIBERATE, offered a sermon on Matthew 1: 18-25. Entitled “What’s in a Name?” Dr. Linebaugh asks, What does the birth of Jesus in Matthew 1 have to say  to the slaughter of innocents in Bethlehem under Herod in Matthew 2? Linebaugh opens up space through Hugo’s Les Misérables and Dostoyevsky’s Brothers Karamazov in order to speak one name to the world’s suffering and pain.

Advent: The Rescue Plan

Great post from Ally Jaggard on her blog Stones & Mortar, Seeds & Water:

During Advent we celebrate the incarnation, the birth of Jesus. We celebrate and remember that Christ came down and entered into the darkness of our world so that he may actually rescue us from ourselves and from the slavery of sin. This has been God’s plan throughout history and we see it all over Scripture.

“Jesus said, ‘God so loved the people of the world so much that he gave his only Son. So that anyone who believes in him will have eternal life and never really die. He did not send his Son into the world to punish people. He sent him to rescue them.” (John 3:16-17 paraphrase from the Jesus Storybook Bible)

This Advent season I stumbled across an Advent Calendar that walks through God’s rescue plan throughout Scripture and is based on readings from the Jesus Storybook Bible. This is, admittedly, a children’s Bible. But let me tell you, it is for young and old. Whether you are 5, 16, 25, 45 or 70, you will be blessed by its telling of God’s great rescue plan that is woven throughout the many stories of the Scriptures. If you ever struggle to remember the story of Scripture and God’s great love for you and his people, you will be blessed by the simple words and images of this book.

I’ve included an excerpt below to whet your appetite:

“No, the Bible isn’t a book of rules, or a book of heroes. The Bible is most of all a Story. It’s an adventure story about a young Hero who comes from a far country to win back his lost treasure. It’s a love story about a brave Prince who leaves his palace, his throne–everything– to rescue the one he loves. It’s like the most wonderful of fairy tales that has come true in real life!

You see, the best thing about this Story is– it’s true. There are lots of stories in the Bible, but all the stories are telling one Big Story. The Story of how God loves his children and comes to rescue them.

It takes the whole Bible to tell this Story. And at the center of the Story, there is a baby. Every Story in the Bible whispers his name. He is like the missing piece in a puzzle–the piece that makes all the other pieces fit together, and suddenly you can see a beautiful picture.

And this is no ordinary baby. This is the Child upon whom everything would depend. This is the Child who would one day–but wait. Our Story starts where all good stories start. Right at the very beginning…” (p17, Jesus Storybook Bible)

Santa Claus=Bad News, Gospel=Good News

The declaration of Santa Claus goes a little something like this: Get your act together because whether you are naughty or nice determines the gift you receive, whether that be a good gift or a lump of coal.

The declaration of Jesus Christ goes a little something like this: You all alike have been naughty, and the reward you justly deserve is far worse than a lump of coal, it is death. On top of that, you can't possibly fix yourself or reverse your outcome. BUT, I lived the life you should have lived, and earned the reward or gift that you failed to obtain so that all who turn from their own act can receive me, and receive the ultimate gift, life in God. Whereas you deserve punishment for your track record, you can receive mercy, forgiveness, grace, and life in Jesus Christ.

My fear is that most of us functionally believe a Christianity that is more comparable to the Santa Claus declaration. If our good outweighs our bad, then we get a reward. This is not reality. This is not the gospel. This is, as John Piper puts it, actually very bad news. If you are banking on your own moral track record as your assurance, you can never be sure. You will constantly be wondering if you did enough, or if you are good enough. Simply put, you will never be good enough, and you will never do enough. All of us are sinners who are broken and distorted. But, there is one who did everything you couldn't do, and now freely offers himself to you. That is the good news of Jesus. Receive and rest in Jesus.

A little video from one of my favorite preachers of all time, John Piper:

5 Signs You Glorify Self

Very helpful insight from Paul Tripp as posted on The Gospel Coalition Blog. Here it is:

It is important to recognize the harvest of self-glory in you and in your ministry. May God use this list to give you diagnostic wisdom. May he use it to expose your heart and to redirect your ministry.

Self-glory will cause you to:

1. Parade in public what should be kept in private.

The Pharisees live for us as a primary example. Because they saw their lives as glorious, they were quick to parade that glory before watching eyes. The more you think you've arrived and the less you see yourself as daily needing rescuing grace, the more you will tend to be self-referencing and self-congratulating. Because you are attentive to self-glory, you will work to get greater glory even when you aren't aware that you're doing it. You will tend to tell personal stories that make you the hero. You will find ways, in public settings, of talking about private acts of faith. Because you think you're worthy of acclaim, you will seek the acclaim of others by finding ways to present yourself as "godly."

I know most pastors reading this column will think they would never do this. But I am convinced there is a whole lot more "righteousness parading" in pastoral ministry than we would tend to think. It is one of the reasons I find pastors' conferences, presbytery meetings, general assemblies, ministeriums, and church planting gatherings uncomfortable at times. Around the table after a session, these gatherings can degenerate into a pastoral ministry "spitting contest" where we are tempted to be less than honest about what's really going on in our hearts and ministries. After celebrating the glory of the grace of the gospel there is way too much self-congratulatory glory taking by people who seem to need more acclaim than they deserve.

2. Be way too self-referencing.

We all know it, we've all seen it, we've all been uncomfortable with it, and we've all done it. Proud people tend to talk about themselves a lot. Proud people tend to like their opinions more than the opinions of others. Proud people think their stories are more interesting and engaging than others. Proud people think they know and understand more than others. Proud people think they've earned the right to be heard. Proud people, because they are basically proud of what they know and what they've done, talk a lot about both. Proud people don't reference weakness. Proud people don't talk about failure. Proud people don't confess sin. So proud people are better at putting the spotlight on themselves than they are at shining the light of their stories and opinions on God's glorious and utterly undeserved grace.

3. Talk when you should be quiet.

When you think you've arrived, you are quite proud of and confident in your opinions. You trust your opinions, so you are not as interested in the opinions of others as you should be. You will tend to want your thoughts, perspectives, and viewpoints to win the day in any given meeting or conversation. This means you will be way more comfortable than you should be with dominating a gathering with your talk. You will fail to see that in a multitude of counsel there is wisdom. You will fail to see the essential ministry of the body of Christ in your life. You will fail to recognize your bias and spiritual blindness. So you won't come to meetings formal or informal with a personal sense of need for what others have to offer, and you will control the talk more than you should.

4. Be quiet when you should speak.

Self-glory can go the other way as well. Leaders who are too self-confident, who unwittingly attribute to themselves what could only have been accomplished by grace, often see meetings as a waste of time. Because they are proud, they are too independent, so meetings tend to be viewed as an irritating and unhelpful interruption of an already overburdened ministry schedule. Because of this they will either blow meetings off or tolerate the gathering, attempting to bring it to a close as quickly as possible. So they don't throw their ideas out for consideration and evaluation because, frankly, they don't think they need it. And when their ideas are on the table and being debated, they don't jump into the fray, because they think that what they have opined or proposed simply doesn't need to be defended. Self-glory will cause you to speak too much when you should listen and to feel no need to speak when you surely should.

5. Care too much about what people think about you.

When you have fallen into thinking that you're something, you want people to recognize the something. Again, you see this in the Pharisees: personal assessments of self-glory always lead to glory-seeking behavior. People who think they have arrived can become all too aware of how others respond to them. Because you're hyper-vigilant, watching the way the people in your ministry respond, you probably don't even realize how you do things for self-acclaim.

Sadly, we often minister the gospel of Jesus Christ for the sake of our own glory, not for the glory of Christ or the redemption of the people under our care. I have done this. I have thought during the preparation for a sermon that a certain point, put a certain way, would win a detractor, and I have watched for certain people's reactions as I have preached. In these moments, in the preaching and preparation of a sermon, I had forsaken my calling as the ambassador of the eternal glory of another for the purpose of my acquiring the temporary praise of men.

You Are That Very Person

Good post from Erik Most, not to mention, a great quote from Charles Spurgeon's blog inspiring book, 'All Of Grace'. 

Spurgeon:

I have no gospel to preach to the self-righteous, no, not a word, Jesus Christ Himself came not to call the righteous, and i am not going to do what he did not do, No, I ask you rather to look at that righteousness of yours till you see what a delusion it is. It is not half so substantial as a cobweb. Be finished with it! Flee it!

"They that are whole have no need of a physician, but they that are sick" (Mark 2:17). Is it not equally clear that the great remedies of grace and redemption are for the sick in soul? They cannot be for the whole, for they cannot be of use to such. If you feel that you are spiritually sick, the Physician has come into the world for you. If you are altogether undone by reason of your sin, you are the very person aimed at in the plan of salvation. I say that the Lord of love had precisely such as you in his eye when he arranged the system of grace.

He that is a dirty sinner is the kind of man that Jesus Christ came to make clean, Come in your disorder. Come to your heavenly Father in all your sin and sinfulness. come to Jesus just as you are: leprous, filthy, naked. Come, though despair is brooding over you, pressing upon your chest like a horrible nightmare.

Being Clean

"It's not what goes into your body that defiles you; 

you are defiled by what comes from your heart."

Mark 7:15

One of the many reasons I love Mark's account of Jesus' life is the way Mark depicts Jesus as confrontational. From the very beginning of Mark, Jesus comes proclaiming the Kingdom of God. In doing so, he confronts our tendency to make ourselves the king of our own little kingdom. He challenges our reality by confronting our misconceptions of who we are, and who we think God is. 

One passage in which Jesus does this is in Mark 7:1-23. You see, going all the way back in the Old Testament, there is a big problem. Because humankind fell into sin, we cannot come into the presence of God unless we are clean (spotless, without blemish, blameless, without sin). In fact, this is a very big deal to God. That is why in Leviticus there are extensive rules about cleanliness and purity. That is why  there was a day of atonement once a year, and the high priest who was to go before God and atone for the sins of the people had to spend a week preparing himself, washing himself, making sure he was clean. 

This may seem odd, but think of it this way. When we go to meet an important person or have an important event, we also prepare for it. We will take a shower, get a haircut, put on make up, wear our nicest clothes, etc... The same goes for how we are supposed to approach God.

Imagine you own a house. It is perfectly white. It is painted white on the outside, the carpet is white, all the couches are white, the walls are white, the tables are white; everything is bright shining white. Now imagine a person covered in mud comes to your door and wants to come in. It's not going to happen. This is also a reality between us and God. This is why there were the Old Testament purity laws. 

And this is where Mark 7 comes in. Jesus, interacting with the pharisees, confronts their misconceptions. In this passage, the Pharisees had a problem because Jesus' disciples weren't following the traditional purity laws. For example, they weren't washing their hands before they ate, they don't wash their cups and plates the proper way. For the pharisees, this was how we maintained our purity before God. 

I love how Jesus challenges the Pharisees. He doesn't come at them attacking their zeal to be pure. Rather, he gets at the heart of the problem (literally and figuratively). Jesus quotes the prophet Isaiah and says to them, 

"These people honor me with their lips, 

but their hearts are far from me.

Their worship is farce, 

for they teach man-made ideas as the commands from God" Mark 7:6-7

The problem was that the pharisees thought they could make themselves clean by their own actions. They thought they could be pure before God through religious acts. Jesus confronts this by stating the real problem. The real problem isn't that on the outside they are unclean or impure, it's that their hearts are jacked up. The real problem is a heart problem. The pharisees may have performed religious acts of cleanliness, but their hearts were filthy. 

At this point, it's easy to point at the pharisees and jeer at their ignorance. However, we are not any different. We may not look to Old Testament laws to save face before God, but in some way, shape, form, or fashion, we are all trying to become clean before God. We all look to 'DO" something in order to make us right, to give us worth, or to give our existence significance. 

And this is is where Jesus speaks to us. By confronting the Pharisees, Jesus is telling us that the thing that really makes us unclean is our heart. The problem isn't the externals as much as it is the internal. Further, this is a problem we ALL have. It isn't just the Pharisees. It is us! And as long as we are looking to "DO" something to fix it, it will never work. We could never possibly clean ourselves up enough to be perfectly pure before the eyes of God. 

Back to the white house example (not the presidents home, but a house that is purely white). What Jesus is saying is that while we are standing outside the house that is sparkling white, we could never scrub hard enough to make ourselves worthy for entrance. It doesn't matter what we try to use (religion included), it won't work. What we need is a heart transplant from the inside out. 

This is where the good news of the gospel comes in. When Jesus came to earth and died, he essentially came and lived the pure, clean life that we should have lived, and he died the death of someone who was impure. He did this is substitution for our uncleanliness. Further, because he was the only one who lived a truly pure life, he offers to us his very life. He sees us sitting outside the white house, scrubbing hard, and says to us, "That will never work. But receive me. I will make you clean from the inside out. I can get you on the VIP guest list into the white house." And with one touch, we are made clean. Further, he stays by our side, continuing to transform our hearts from those of stone, to those who desire to walk with and worship the living God. 

Are We Preaching Christ or Talking About Christ?

Sobering words and a great reminder from Ray Ortlund. I always appreciate Ray's zeal for Christ and His gospel to be exalted. Read the original post here. 

“My wife always says the most important thing about the man as a preacher was, you didn’t notice him.  He came quietly into the pulpit, started quietly, and then something seemed to happen, and then you became absorbed in what he was saying. . . .

‘We beseech you, in Christ’s stead, be ye reconciled to God’ (2 Corinthians 5:20).  Spirit-filled preaching — the preacher is in the background.  And something happens.  The worshiper, by the grace of God, is being spoken to by God and by the Word of God.  So Lloyd-Jones would often say, the difference between talking about Christ and preaching Christ, or talking about the gospel and actually preaching the gospel.  It’s a comparatively easy thing to talk about the gospel, but to really preach it is another thing. . . .

So many preachers have to start their sermon with a nice little anecdote or something interesting, to catch people’s attention.  That is a condemnation of the whole service.  If the service has really been in the presence of God, you don’t need to catch anyone’s attention. . . .

I love that quotation of John Knox.  It’s really a definition of the Reformation: ‘God gave his Holy Spirit to simple men in great abundance.’”

Recent 9Marks audio, Iain Murray interviewed by Mark Dever on “The Pastoral Practices of Martyn Lloyd-Jones.”

Are we pastors even thinking in these categories?

Trusting and Treasuring Jesus

This one from Scotty Smith was too good not to share with you all.....

 For in Scripture it says: “See, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in him [Jesus] will never be put to shame.” Now to you who believe, this stone is precious. 1 Pet. 2:6-7 

     But whatever was to my profit I now consider loss for the sake of Christ. What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God and is by faith. I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death, and so, somehow, to attain to the resurrection from the dead. Phil 3:7-11

     Dear Lord Jesus, our world hangs the word precious, on things it deems of great and lasting worth. Thus we have precious metals, like silver, gold, and platinum; or precious gemstones, such as diamonds, sapphires, rubies, and emeralds. But if anything or anyone deserves the appellation “precious,” it’s you, Lord Jesus—God’s chosen cornerstone and precious capstone of our redemption.

     For the combined worth of all precious metals and gemstones, that have ever existed, does not compare with the unsearchable riches that are found only in you. Compared to you, Lord Jesus, all other treasures are wanna-be imitations and fool’s gold, empty trifles and illusionary nothings; even as Paul says, they are to be counted as dung and rubbish, when compared to you and the inestimable privilege of knowing you.

     To trust and treasure you, Lord Jesus, is to be free from the burden of our guilt and the condemnation of our sin. To trust and treasure you, Jesus is to boast in the gift of your righteousness, to rest in the constancy of your love, to wake up each day to your endless mercies, to hear you sing to us in the gospel. To trust and treasure you is to feel the stranglehold of shame lose its grip over our hearts; it’s to have the idols of our hearts exposed and dethroned; it’s to be set free to love as we are loved, to forgive as we’ve been forgiven, to accept others as you accept us .

     Jesus, we praise you for taking the guilt of our sin and the shame of our brokenness on the cross. You became sin for us that in you we might become righteousness of God. Because of you, judgment day holds no terror. The cross was our judgment day, and that day has come and come. We no longer fear the gaze of God because of the grace of God we have in you.

     May you become more and more precious to us, Jesus. May the gospel continue to change the price tags on everything in our world. May yesterday’s values be considered today’s loss compared to the surpassing greatness of knowing you. So very Amen we pray in your glorious and grace-full name.

Brian Regan On Grace

Not sure if there are any Brian Regan fans who read this, but I randomly came across this post from Barnabas Piper (yes, that is the son of John Piper) where he expounds on a Brian Regan comedy bit. First off, the clip from Brian Regan is absolutely hilarious and is a stunningly accurate picture of our self centeredness. Second, Piper does a fantastic job of using this video to expound on gospel truths. For your entertainment and edification, I encourage you to check it out.

Brian Regan On Grace

Is Sandusky Really Such a Bad Guy After All?

Thank you to Danny Hindman for bringing this article to my attention. I just read most of it (a forewarning that is pretty long and thorough).

Author David Garner calls into question the moral relativism of our culture and some of the underlying issues regarding the Sandusky scandal. I recommend taking the time to read this, if not taking a few minutes to skim over his arguments.

Is Sandusky Really Such A Bad Guy After All?

J.I. Packer on Our Communion with God

I found this post from Justin Taylor to be helpful, especially as I've been reading Donald Fairbairn's book, Life in the Trinity, which is about the very subject of our communion with God, and its central importance.  Here is J.I. Packer writing about the subject. 

J. I. Packer:

. . . whereas to the Puritans communion with God was a great thing, to evangelicals today it is a comparatively small thing.

The Puritans were concerned about communion with God in a way that we are not.

The measure of our unconcern is the little that we say about it.

When Christians meet, they talk to each other about their Christian work and Christian interests, their Christian acquaintances, the state of the churches, and the problems of theology—but rarely of their daily experience of God.

Modern Christian books and magazines contain much about Christian doctrine, Christian standards, problems of Christian conduct, techniques of Christian service—but little about the inner realities of fellowship with God.

Our sermons contain much sound doctrine—but little relating to the converse between the soul and the Saviour.

We do not spend much time, alone or together, in dwelling on the wonder of the fact that God and sinners have communion at all; no, we just take that for granted, and give our minds to other matters.

Thus we make it plain that communion with God is a small thing to us.

But how different were the Puritans! The whole aim of their ‘practical and experimental’ preaching and writing was to explore the reaches of the doctrine and practice of man’s communion with God.

—J. I. Packer, A Quest for Godliness: The Puritan Vision of the Christian Life (reprint ed., Wheaton, IL: Crossway, 2010), p. 215 (chapter 12).

A Call for Tough and Tender Pastor's in Controversy

From John Piper, as posted by Justin Taylor:

It seems to me that we are always falling off the horse on one side or the other in this matter of being tough and tender—

wimping out on truth when we ought to be lion-hearted, or

wrangling with anger when we ought to be weeping. . . .

Oh how rare are the pastors who speak with a tender heart and have a theological backbone of steel. I dream of such pastors. I would like to be one someday.

A pastor

whose might in the truth is matched by his meekness.

Whose theological acumen is matched by his manifest contrition.

Whose heights of intellect are matched by his depths of humility.

Yes, and the other way around!

A pastor

whose relational warmth is matched by his rigor of study,

whose bent toward mercy is matched by the vigilance of his biblical discernment, and

whose sense of humor is exceeded by the seriousness of his calling.

I dream of great defenders of true doctrine who are mainly known for the delight they have in God and the joy in God that they bring to the people of God—who enter controversy, when necessary, not because they love ideas and arguments, but because they love Christ and the church. . . .

[Acts 15:1-3] is my vision: The great debaters on their way to a life-and-death show down of doctrinal controversy, so thrilled by the mercy and power of God in the gospel, that they are spreading joy everywhere they go.

Oh how many there are today who tell us that controversy only kills joy and ruins the church;

and oh how many others there are who, on their way to the controversy, feel no joy and spread no joy in the preciousness of Christ and his salvation.

This Momentary Marriage

A powerful video. Originally posted on Desiring God, a ministry of John Piper.

No Ordinary People

Good stuff from my bronameth, Erik Most. You can find his blog HERE. 


Lewis:

"There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilizations--these are mortal, and their life is to ours as the life of a gnat. It is immortals whom we joke with, work with, marry, snub, and exploit..."

The Weight of Glory and Other Addresses p.46

I wonder how many times in my self centeredness I've engaged with people flippantly, in favor of my own agenda, or busy schedule, motivation, or intention. What would our relationships look like in our families, friendships, churches, work, and institutions if we internalized this sense of all peoples created in the image of God?

Is Facebook Making Us Lonely

Is Facebook Making Us Lonely?

"Social media—from Facebook to Twitter—have made us more densely networked than ever. Yet for all this connectivity, new research suggests that we have never been lonelier (or more narcissistic)—and that this loneliness is making us mentally and physically ill. A report on what the epidemic of loneliness is doing to our souls and our society."

Staying Christian in Seminary

An unbelievable helpful post from Dane Ortlund, How to Stay Christian in Seminary.


What's the secret to soul-health while in seminary?

There are many good things to be said. Stay prayerful, be involved in the local church, cultivate meaningful friendships, fight for sexual sanity, find a brother to confess your sins to, get enough sleep, don’t neglect your wife if married. All important.

But above all else I would say two things to a young man given the privilege of seminary: you are justified by another, and you are strong in weakness.

1. You are justified by another. 

Fallen human beings are walking courtrooms.

In a strange and wonderful text in Isaiah 28, God declared that the inscription on the cornerstone of the future temple would be, “Whoever believes will not be in haste” (Isa. 28:16). Have you tasted that?

Internal, tense, anxious, emotional scurrying about will define your seminary experience if you do not settle the astounding truth that for those united to Christ the courtroom verdict over your life is now a past reality rather than a future one. It’s behind you, not before you. A period, not a question mark. You are justified.

The unanswered questions of the heart not at rest are: Am I ok? Do I matter? Who am I before others? How do I measure up? Am I significant? What’s the judgment over my life?

But when Jesus came he didn't tell us to prove ourselves. He said he gives rest (Matt. 11:28-30). He came to stop the haste. Paul even took Isaiah 28 and said Jesus is that cornerstone so that whoever believes in Christ will not be in haste (Rom. 9:33; 10:11).

In seminary as much as any time in your life you must remember that the sigh of the soul you so desperately desire is yours, freely, abundantly, as you trust in Christ, the radiant Friend of screw-ups. United to him, you are co-justified with him. For you to be un-okayed, Jesus would have to be un-okayed. His verdict is in, and therefore yours is in.

That’s hard, strangely hard, to remember. For various reasons it’s especially hard to remember in seminary. While studying the Bible as a full-time student I found I could write a paper on justification by faith alone and then seek to be justified by its publication.

At Covenant Seminary I startled myself with how quickly I slipped into impress-mode around professors I admired. I forgot the verdict was in. I was bolstering what God thought of me with what others thought of me. Justification plus. Haste.

The pressures of seminary will force you either into greater rest or greater haste. One thing determines which way you go: regular bathing of heart in the gospel of a secured, irreversible verdict won by the now un-condemnable Christ.

His unflappable hug, his undentable favor, is impervious to your mediocre grades, fickle human approval, up-and-down marriage, number of Twitter followers, or how long it’s been since you abused Youtube.

How do you stay Christian in seminary? Above all else, defibrillate your heart daily with the invincible favor of God shining down on you because of the love and sacrifice of another.

Only the doctrine of justification by faith alone will enable you to experience seminary as joyful, relaxed ministry training rather than frantic, fretful impressing.

2. You are strong in weakness. 

Few things bring our weakness to the surface like seminary. Spending all day with classmates who read faster than you, memorize paradigms more easily than you do, and preach better than you do pours gasoline on the flames of our insecurity. Ongoing moral failure--for young men in today's hypersexualized world I am thinking especially of sexual failure, though spiritual pride, laziness, envy, intellectual haughtiness, and a bent toward divisiveness also reveal our weakness.

Seminary gathers up all our latent insecurities and forces them before us. We begin to ask questions of ourselves.

Am I supposed to be here? we wonder. Shouldn't I be better at the languages if this is where God wants me? Shouldn't I be able to preach in front of 8 brothers in a homiletics practicum without my eyes being chained to my notes and my palms sweating? Shouldn’t my finances be less strapped if seminary is the Lord’s good purpose in my life? Shouldn’t I be able to finally kick that habitual sin if I’m spending so much time pondering God and the Bible?

Brother: those soul-squeezing questions are your friends. Without them you would coast through seminary and graduate a shallow, twaddling little man with no depth and trite answers.

God’s grace is sufficient for you. Get over yourself. You are weak. You are inadequate. You always will be. And the story of the Bible is God’s delight in taking weak, inadequate men and doing the unthinkable. Stop insulting the Holy Spirit. Your weakness is the single crucial prerequisite for him to make your life a miracle. To think “I don’t have what it takes” is precisely what it takes. Don’t try to overcome your weakness. Leverage your weakness into a lifetime of 1 Corinthians 2:1–5 ministry.

God’s power is made perfect in your weakness.

The Satanic Ideology of Photoshop

A great article from the Gospel Coalition:

A cover photo for Intelligent Life magazine caused a small stir recently because it dared the unthinkable: show a celebrity's actual face. Cate Blanchett, 42, appears on the cover in little makeup, her smile lines and wrinkles un-retouched. She looks less like an Hollywood star and more like a dignified human being, like someone you might see drinking tea at a neighborhood Starbucks.

Compared to this photo, other images of Blanchett look plastic. The April cover ofHarper's Bazaar also features her, but it shows her with perfectly smooth porcelain skin and smoky eyes. Her neck looks carved out of stone, her appearance as timeless as Galadriel in The Lord of the Rings, an unnatural immortality brought about through the magic of Photoshop.

She isn't the first to go enhancement-free in a photo. I remember Jamie Lee Curtis doing something similar a few years back with a bit more fanfare, featuring a photo spread that showed every step of enhancement along the way in a normal shoot. The makers of Dove beauty products have been pushing the "Campaign for Real Beauty," a series of promotions celebrating beauty that doesn't fit the stereotypical mold for cover models. But these efforts, like the Intelligent Life cover, are significant only for their rarity. Photoshop is the norm, whether you're shooting family photos, senior portraits, or billboards.

It's become so normal that we hardly even notice it anymore, and that's what makes it all the more insidious. Behind the wrinkle-removing, curve-enhancing, waist slimming work is a satanic ideology of youth and beauty.

Assault on Contentment

When Satan came to Eve in the garden, his assault (amongst other things) was an attack on her contentment. "Did God actually say, 'You shall not eat of any tree in the garden'?" (Genesis 3:1) To paraphrase: "Has God held out on you? Has he given you less than you need, less than you deserve?" The temptations of Jesus in Luke 4 are likewise assaults upon contentment. For Jesus to turn stones to bread would have been to deny the sufficiency of God's provision. To worship Satan in exchange for the kingdoms of the earth would have been to deny the sufficiency of Jesus' inheritance to come. In these cases, Satan's message was the same: God is holding out on you. You're lacking what you really need. You don't have what will really make you happy.

It's an appeal to inner narcissism---one that worked with Eve. Once convinced the fruit would make her wise and "like God," she ate. Similar appeals to our narcissism work just as well.

Which is why the covers of newsstand magazines are covered with plasticine starlets and starving models. These are the icons of a youth-worshiping consumeristic religion, and like the icons of Eastern Orthodoxy, they are windows into a version of heaven. They promise a world where aging---and thus death itself---is suspended, where the secret knowledge of success, beauty, happiness, love, and sex is revealed.

Unreasonable

Of course, we can read over-the-top hyperbole on the covers of Vogue or Cosmo and reason that they're absurd. We can look at images like Blanchett's on Harper's Bazaar and know, rationally, that this isn't the real world. But it isn't reason that these magazines are after. As James K. A. Smith argues in Desiring the Kingdom, we aren't fundamentally rational creatures; we're desiring creatures, and though the promises of Hollywood and consumerism may be irrational, their picture of the ideal human life has captured our hearts. As Smith says:

It's not so much that we're intellectually convinced and then muster the willpower to pursue what we ought; rather, at a precognitive level, we are attracted to a vision of the good life that has been painted for us in stories and myths, images and icons. It is not primarily our minds that are captivated by rather our imaginations that are captured, and when the imagination is hooked, we're hooked.

That's why, in spite of the nakedly obvious lies that fill magazine covers, they continue to sell. Consumers aren't rationally convinced that they'll learn to flatten their bellies in four weeks, preserve their youth, and discover a satisfying sex life. But they are compelled by this hope for the good life and an image that seems to hold it forth at the low, low price of $5.99.

To the flesh-and-blood human being, whose body ages and whose face wrinkles, these ageless icons whisper, "You're not good enough. You too fat, too old, too thin, too flat, to curved, too poor, too pale, too tan. Your Maker has held out on you. You're a fading, dying thing that doesn't measure up . . . but you won't surely die. Follow me, and you can be young, beautiful, and successful forever."

They hold forth an impossible standard of beauty, and consumers religiously pursue that standard---this dress, that makeup, this Botox, that surgical enhancement, this lipo, that diet, this tuck, that lift---on and on it goes like a sacred pilgrimage where ageless beauty can be yours for a pound of flesh. It rebuts the Creator who made us fearfully and wonderfully, numbering our hairs and our days, and called grey hair our glory because it signifies a life wisely lived (Proverbs 16:31).

It's sad to me that in recent discussion about plastic surgery among some believers, there has been little attention to what creational theology has to say about it. We worry about lawfulness---is it forbidden?---but ignore what it says about who we are, who God is, and how he's made us.

There are, of course, good medical reasons for many of these surgeries. There is a place for healthy diet and exercise (and many Christians should consider these more seriously as they prepare their body a tool for service and mission)---but, of course, this is the exception and not the rule. The rule---the force that drives the market for diets and cosmetic surgery---is not health and healing but enhancing and improving.

I think about this every day as I watch my daughters grow up. My Dorothy, who is four with flax-colored ringlets envied by everyone who sees them, already laments that she doesn't have straight hair like Cinderella or brown hair like Belle. My wife and I feel like soldiers at these little ones' gates, attempting to safeguard them from an onslaught of discontentment-breeding lies. How can we affirm that their Maker knew just what he was doing when he knitted them together, while a whole world tells them he got it wrong? We can bar the door and wall them in . . . but they'll have to go to a grocery store eventually. Every trip through the checkout will be another salvo.

Bigger Hope and a Better Promise

Our only hope for them---and for ourselves---is to catch a vision and hunger for something greater, for our imaginations to be captured by a bigger hope and a better promise. Rather than hoping for agelessness and resisting the marks of time on our faces and bodies, we can hope for resurrection and trust in one who raises the dead. Rather than conforming to the fickle standards of beauty, we can worship the God who knew us before we were born, made us fearfully and wonderfully, and called us "good." Then, when we see the Photoshopped and retouched icons around us, we can respond with a resounding, "Get thee behind me."

Tim DeLisle, editor of Intelligent Life, commented on the un-edited photo of Cate Blanchett, saying:

When other magazines photograph actresses, they routinely end up running heavily Photoshopped images, with every last wrinkle expunged. Their skin is rendered so improbably smooth that, with the biggest stars, you wonder why the photographer didn't just do a shoot with their waxwork.

Rather than celebrate these creations as they are, as their Maker made them, we want to transform them into something else. Something made flawless with human hands or something ageless and unaffected by the Fall. Something that, this side of Eden and apart from the Resurrection, will never be.