Martyn Lloyd-Jones

Thanks, Dane!

A 1970 interview with the doctor.

Jig-A-Boo

A rather provocative title for a blog post....check out this video from Jackie Hill of P4CM. Amazing stuff.

The Supremacy of Christ

All I can say is wow! Please, please, please watch this. There is no other proper response to the magnificence, glory, and supremacy of Christ other than falling on our faces in humble adoration and worship.

Are We Preaching Christ or Talking About Christ?

Sobering words and a great reminder from Ray Ortlund. I always appreciate Ray's zeal for Christ and His gospel to be exalted. Read the original post here. 

“My wife always says the most important thing about the man as a preacher was, you didn’t notice him.  He came quietly into the pulpit, started quietly, and then something seemed to happen, and then you became absorbed in what he was saying. . . .

‘We beseech you, in Christ’s stead, be ye reconciled to God’ (2 Corinthians 5:20).  Spirit-filled preaching — the preacher is in the background.  And something happens.  The worshiper, by the grace of God, is being spoken to by God and by the Word of God.  So Lloyd-Jones would often say, the difference between talking about Christ and preaching Christ, or talking about the gospel and actually preaching the gospel.  It’s a comparatively easy thing to talk about the gospel, but to really preach it is another thing. . . .

So many preachers have to start their sermon with a nice little anecdote or something interesting, to catch people’s attention.  That is a condemnation of the whole service.  If the service has really been in the presence of God, you don’t need to catch anyone’s attention. . . .

I love that quotation of John Knox.  It’s really a definition of the Reformation: ‘God gave his Holy Spirit to simple men in great abundance.’”

Recent 9Marks audio, Iain Murray interviewed by Mark Dever on “The Pastoral Practices of Martyn Lloyd-Jones.”

Are we pastors even thinking in these categories?

A Short Spill on Grace

A video from the Passion4ChristMovement....... well worth the 6 minutes.

Martin Lloyd-Jones on Preaching and the Gospel

A few lessons Tim Keller has learned from Martin Lloyd-Jones.

"The lesson I eventually learned from him was—don't preach to your congregation for spiritual growth thinking everyone there is a Christian—and don't preach the gospel evangelistically thinking that Christians cannot grow from it. In other words—evangelize as you edify, and edify as you evangelize. These are two different by intimately related ideas, and we will tackle one in each of the next two posts."

You can read the rest of the article here.

The First Christian Sermon

Following Christ's ascension, the Holy Spirit came upon the 12 disciples during the festival of Pentecost. It was during this time that the first ever Christian sermon was given.

"But Peter, standing with the eleven, lifted up his voice and addressed them, "Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words." Acts 2:14


There are a few things we can learn from Peter's first sermon in Acts 2.
First, it is Christ-centered. The culmination of his words are to proclaim Jesus as Lord and Christ. His death and resurrection are the climax.

"this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. God raised him up, loosing the pangs of death, because it was not possible for him to be held by it." Acts 2: 23-24

"Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified." Acts 2: 26

And Peter finishes his sermon with how we are to respond to this good news.

"Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself." Acts 2: 38-39

Pretty simple.

Caution About Preaching Christ In All the Scriptures

A post from Justin Taylor's blog.

A helpful TGC Asks with answers from Tim Keller, Don Carson, and David Murray to the question, “How would you caution teachers intent on preaching Christ in the Old Testament?”

Here is Keller’s answer:

1. Don’t “get to Christ” so soon in the sermon that you don’t unfold the meaning and application of the text to the original hearers. If you “jump to Christ” too soon that often means you inspire people but you don’t give them concrete application for how they are supposed to live.

2. Don’t “get to Christ” so late in the sermon that he seems like an add-on, a mere devotional appendix. If you wait too long to get to Christ listeners won’t see how Jesus’ work is crucial if the listeners are going to obey or heed the text.

3. Don’t get to Christ artificially. This is a big subject of course, but I believe two of the best ways are (a) by identifying in your text one of the many inner-canonical themes that all climax in Christ (Don Carson’s language), and (b) identifying in your text some “Fallen Condition Focus,” some lack in humanity that only Christ can fill (Bryan Chapell’s language).

Earthshaking Earnestness

From Richard Baxter's poem, Love Breathing Thanks and Praise,

"I preach as never sure to preach again, 

And as a dying man to dying men!"

When considering the radical claims of the Gospel, when facing the realities of death and eternity, when there are people sitting in the congregation who are dead in their sins, how can I preach about trivialities? The puritan Richard Baxter had a profound sense of urgency in his preaching because he understood the weight of the matter. This gave him a deep sincerity and earnestness in his preaching. No matter the cost, he preached as a dying man, to dying men. Check out this quote from his book, The Reformed Pastor,

"I marvel how I can preach slightly and coldly, 

how I can let men alone in their sins, and that I do not go to

them and beseech them for the Lord's sake to repent,

however they take it, and whatever pains or troubles it should cost me. 

Shouldn't thou weep over such a people, 

and should not thy tears interrupt thy words?

Shouldn't not thou cry aloud and show them their transgressions, 

and entreat and beseech them to life?"

The Importance of Being Under the Word

If Billy Graham Could Do It Over

An excerpt from John Stott's, 'Between Two Worlds'.

"Speaking to about 600 clergy in London in November 1979, Billy Graham said that, if he had his ministry all over again, he would make two changes. People looked startled. What could he possibly mean? First, he continued, he would study three times as much as he had done. He would take on fewer engagements. 'I've preached too much,' he said, 'and studied too little.' The second change was that he would give more time to prayer. Moreover, in making these emphases, he must have been deliberately echoing the apostolic resolve: 'we will devote ourselves to prayer and to the ministry of the Word.' (Acts 6:4) Because afterwards I commented appreciatively on what he had said, Dr. Graham wrote to me the following day and added: 'I remember that Dr. Donald Grey Barnhouse (of Tenth Presbyterian Church, Philadelphia) once said: "If I had only three years to serve the Lord, I would spend two of them studying and preparing."'


These are wise words, especially to young men going into the ministry. 

Philippians 3:12-16 (part 2)

"Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. ¹³Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, ¹⁴I press on toward the goal for the prize of the upward call of God in Christ Jesus. ¹⁵Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you. ¹⁶Only let us hold true to what we have attained." Philippians 3:12-16

Besides forgetting what lies behind, the Apostle Paul also says he presses on by straining forward to what lies ahead.

What is it that lies ahead? The Apostle tells us in verse 14, writing, 'I press on toward the goal for the prize of the upward call of God in Christ Jesus.' and also in verses 10 and 11, 'that I may know him and the power of his resurrection.....that I am attain the resurrection from the dead'. Paul's goal is to be in perfect fellowship with Jesus. He presses on to attain this resurrection, in which he will be perfect fellowship with His God. Now that Paul has been transferred from the kingdom of darkness, and is now a citizen of heaven (Colossians 1:13), he presses on towards the marvelous inheritance that awaits him.

Furthermore, why is Paul so willing to fervently strain forward to this. What is it about the end prize that motivates Paul to speak so strongly about it. In verse 8, Paul writes, 'Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord.' (Phil. 3:8). I talked last post about how this is the reason why Paul was able to forget his past. Well, it is also the reason why he so passionately presses forward. Because knowing Jesus is infinitely more valuable to Paul than anything else in his past, present of future, he makes it his one desire. Paul can echo the words of King David in Psalm 63, "Your steadfast love is better than life" (Psalm 63:3). For Paul, being found in Christ is more precious that anything.

Think about it. We chase what is most precious to us. We will pursue what we ultimatley value. If it is money, we will work long and hard for it. If it is security, we will arrange our life to achieve it. If it is respect, we will demand it at all costs. For Paul, it was Jesus. That is why he counts everything as loss, forsaking his past, straining forward towards the prize, knowing nothing but Jesus. Do we value Jesus like Paul did? Do we treasure Christ above all else? Is he precious to us?

Jesus told a metaphor that illustrates what Paul is saying. In Matthew's account of the Gospel, Jesus said, "The kingdom of heaven is like a treasure hidden in a field, which a man found and covered up. Then in his joy, he goes and sells all that he has and buys that field." (Matthew 13:44).

When we are captivated by the treasure that Christ is, our response will be nothing less than Paul's. We will strain forward to what lies ahead. When we catch a glimpse of even a fraction of how beautiful Christ is, we won't be able to take our eyes off of Him. They will be fixed on Him, as we press on.

It is also important to realize the reason why Paul was so captivated and gripped by Christ. It's not some intellectual conclusion Paul reached, or something he attained by His own strength. Rather, Paul writes, "I press on to make it my own, because Christ Jesus has made me His own" (Phil. 3:12). We are able to press on to Christ, because Jesus pressed on to make us His own. This is the Gospel; that God has relentlessly pursued rebels and made them His own. The whole Bible tells 1 big story of God pursuing sinners. From Adam, til now. Israel was called to be God's people, yet time and time again they turn their backs on God. Despite all the mighty works God did on their behalf, they went their own way. Yet, God remained faithful. In fact, He saw from the beginning that this would happen, and out of love, had a better plan. He sent Jesus. Jesus would be the fulfillment of everything Israel should have been. Jesus would come and reverse the effects of Adam's fall. Jesus would make a way for God's people to be brought back to Him, once and for all.

The reason Paul strains forward with such an intense focus, is because he knows what he was, and he knows what he is. He knows he is nothing but a poor, rebellious, hopeless, self-loving, God hating sinner by nature. He would have never sought God. Yet God, being rich in mercy, out of sheer grace, pursued Paul. This is love. Paul has tasted of this love. He has tasted the excellence of this grace. There is nothing better. There is no greater joy. When a sinner is called by God and made His own, there is no other response than to worshipfully follow him. Paul's been made God's own and he presses on in absolute delight. Everything else pales in comparison. How could he chase after anything else? If we've been made God's own, how can we chase anything else?

The Essential Secret

"In a world which seems either unwilling or unable to listen, how can we be persuaded to go on preaching, and learn to do so effectively? The essential secret is not in mastering certain techniques, but in being mastered be certain convictions"

John Stott in 'Between Two Worlds'

The Main Characteristic of a Preacher

From George Herbert's 'The Country Parson, his Character and Rule of Holy Life"

"His main characteristic is not that he is witty, learned or eloquent, but holy, and so earnest is he in his desire to communicate, that he even interrupts his own sermon with many apostrophes to God as, 'Oh Lord, bless my people, and teach them this point.'"

Redemptive focus of Scripture

From Bryan Chapell's 'Christ-Centered Preaching',

"In its context every passage possesses one or more of four redemptive foci. The text may be predictive of the work of Christ, preparatory for the work of Christ, reflective of the work of Christ, and/or resultant of the work of Christ"

Glorious Grace

The last paragraph from a sermon by Jonathan Edwards,

Let those who have been made partakers of this free and glorious grace of God, spend their lives much in praises and hallelujahs to God, for the wonders of his mercy in their redemption. To you, O redeemed of the Lord, cloth this doctrine most directly apply itself; you are those who have been made partakers of all this glorious grace of which you have now heard. 'Tis you that God entertained thoughts of restoring after your miserable fall into dreadful depravity and corruption, and into danger of the dreadful misery that unavoidably follows upon it; 'tis for you in particular that God gave his Son, yea, his only Son, and sent him into the world; 'tis for you that the Son of God so freely gave himself; 'tis for you that he was born, died, rose again and ascended, and intercedes; 'tis to you that there the free application of the fruit of these things is made: all this is done perfectly and altogether freely, without any of your desert, without any of your righteousness or strength; wherefore, let your life be spent in praises to God. When you praise him in prayer, let it not be with coldness and indifferency; when you praise him in your closet, let your whole soul be active therein; when you praise him in singing, don't barely make a noise, without any stirring of affection in the heart, without any internal melody. Surely, you have reason to shout, cry, "Grace, grace, be the topstone of the temple!" Certainly, you don't want mercy and bounty to praise God; you only want a heart and lively affections to praise him with.

Crucified With Christ

Tony Reinke reproduces a moving section from a Charles Spurgeon sermon (November 2, 1884):

The best preaching is, “We preach Christ crucified.”

The best living is, “We are crucified with Christ.”

The best man is a crucified man.

The more we live beholding our Lord’s unutterable griefs, and understanding how he has fully put away our sin, the more holiness shall we produce.

The more we dwell where the cries of Calvary can be heard, where we can view heaven, and earth, and hell, all moved by his wondrous passion—the more noble will our lives become.

Nothing puts life into men like a dying Savior.

Get close to Christ, and carry the remembrance of him about you from day to day, and you will do right royal deeds.

Come, let us slay sin, for Christ was slain.

Come, let us bury all our pride, for Christ was buried.

Come, let us rise to newness of life, for Christ has risen.

Let us be united with our crucified Lord in his one great object—let us live and die with him, and then every action of our lives will be very beautiful.

O that Christians today—that I—would truly get this: Living in union with Christ is the key to holiness.

What Role Does the Law Have in Preaching?

An excellent article on Justin Taylor's blog about the law and preaching.

What Role Does the Law Have in Preaching?

Preaching the Gospel to Yourself

Josh, thanks for bringing this video to my attention.

Why Johnny Can't Preach

I just finished reading "Why Johnny Can't Preach" by T. David Gordon. In short, Gordon writes about the current lack of sound preaching and proposes several reasons for this crucial inadequacy. Gordon proposes that the overuse of image based media has caused a sharp decline in the quality of preaching. Furthermore, people have lost the ability to read texts and rhetorically communicate thoughts because of how the media has shaped us. This has inevitably lapsed over into our preaching. Below is a paragraph regarding the content of preaching. I found it to be a good reminder to preach Christ-o-centrically.

"From about twenty-five years of wrestling with the question, I have come to concur with those who believe that the content of Christian preaching should be the person, character and work of Christ. What we declare, with Paul, is not ourselves, but Christ crucified. Our message, like Paul's, is 'the message of the cross'. The substance of our proclamation is the soteric fitness of the person and character of Christ, and the soteric competence of his work. With the old Puritan John Flavel, we wish to open up that 'Fountain of Life' which consists of Christ's person and work. What is offered to the congregation, in rightly ordered Christian worship, is nothing less that Christ himself."