The Whole Sweep of Scripture

With many people having new year resolutions to read more Scripture, here is some great wisdom from N.T. Wright. In it, he gives wonderful perspective on what the Bible is all about, and how we are to go about reading it.

The Whole Sweep Of Scripture from The Work Of The People on Vimeo.

The Story of God

An incredible spoken word piece by Matt Papa. He does an excellent job of capturing the storyline of all human history and connecting it to this present moment. As he says, "it's a story like no other, it's a movement you can't undo."

The King is Here

"And he came to Nazareth, where he had been brought up. And as was his custom, went to the synagogue on the Sabbath day, and he stood up to read. And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written, 

'The Spirit of the Lord is upon me, 

because he has anointed me to proclaim good news to the poor.

He has sent me to proclaim liberty to the captives and recovering sight to the blind, 

to set at liberty those who are oppressed, 

to proclaim the year of the Lord's favor.'

And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. And he began to say to them, 'Today this Scripture has been fulfilled in your hearing.'" Luke 4:16-21

I seriously can't help but sit here and grin as I read this passage. I'll refrain from using the word I want to use to describe Jesus' demeanor in this passage, sparing you all of its inappropriate nature, but let's just say Jesus is straight fearless and indomitable. Just imagine him walking into the synagogue. Nobody really knows who he is. Back then it was often the custom to afford any visitors in a synagogue the opportunity to speak or read to the congregation. So Jesus, being the unknown, casually struts to the front. He is given a passage from Isaiah 61 wherein the prophet Isaiah is addressing the deepest questions and needs of our human history. 

Isaiah prophesied years ago to God's people that one day, a King would come and fulfill this passage. Ever since, people have been left asking, "Is it really possible for someone to come and make things right? Is there such a person who can establish justice, peace, and righteousness once and for all? Is it possible for the weary soul to be set free from the burden of captivity? When will this constant brokenness end?"

Jesus, in know uncertain terms, answers these questions with a resounding yes! He essentially answers, "I am Him. I am that King, and I am here right now! I am the One who comes to restore life and reclaim what has been broken. I have that kind of authority and power. Now, turn from being the king of your own little kingdom, and turn to me and my Kingdom, where I rule and reign with love and righteousness."

This is such an incredible announcement. I wonder what it would have been like sitting there and seeing Jesus roll up and hearing him speak these words. Either his words have no meaning and he is completely delusional and belongs in a mental hospitable. Or, he is who he says he is and his words have infinite weight that demand a response. Our response is either to fall at his feet in repentant joy that the King is here, or we continue on our way, choosing to live in self-autonomy. 

The Pattern of Worship

"Through the ages, the common pattern of the order of worship in the church reflects the pattern of the progress of the gospel in the heart. The gospel first affects the heart by enabling us to recognize who God is. When we truly understand the glory of his holiness, then we also recognize who we really are and confess our need of him. The gospel then assures us of the grace the he provides, and our hearts respond in both thanksgiving and humble petition for his aid so that we an give proper devotion to him. In response to our desire for his aid, God provides his Word. We heed his instruction, knowing that we live for him. The common liturgy of the church through the ages reflects this sequential flow of the gospel in our hearts."


Chapell, Bryan. Christ-Centered Worship: Letting the Gospel Shape Our Practice. Grand 

Rapids, Mich: Baker Academic, 2009.

The Gospel Drama in Worship

"In worship, we are invited into God’s holy presence as adopted sons and daughters of whom he is not ashamed because of Christ’s work on our behalf. We come adoring and praising him for his goodness, greatness, and grace. We come confessing our sins and looking to him for forgiveness and strength. We come making requests on behalf of ourselves and others in prayer. We praise and admonish and pray through song. We rejoice in the work of God’s grace in one another as we hear the gospel story expressed through the lives of fellow believers. We profess enthusiastically together what we believe. We listen to God’s Word read, proclaimed, and applied. We offer our lives and our substance to him. We baptize new converts and children of believers as he adds to our number. We gather in table fellowship remembering what Christ has done in his atoning, sacrificial death in our place. We receive his good word in the benediction as he sends us forth to live as salt and light for his glory in every area of life. We are captured and transformed into greater Christ-likeness by the gospel drama represented in a carefully planned worship service that proclaims that gospel story afresh each week."

Mark Dalbey, "Gospel-Centered Worship." 171-172. 

What is the Bible?

"The Bible is an organic, progressive, unfolding, dramatic story of God creating and then redeeming a people who have intimate fellowship with him and with one another."

Mark Dalbey in "Gospel-Centered Worship and Regulative Principle"

I Will....

"And they shall be my people, and I will be their God. 

I will give them one heart and one way, that they may fear me forever, 

for their own good and the good of their children after them. 

I will make with them an everlasting covenant, 

that I will not turn away from doing good to them.

And I will put the fear of me in their hearts, that they may not turn from me.

I will rejoice in doing them good, 

and I will plant them in this land in faithfulness, with all my heart and all my soul."

Jeremiah 32: 38-41

I saw this verse on Scotty Smith's blog this morning and was simply amazed. God's love for us is almost unbelievable. God chooses to make us his people. He lovingly changes our hearts, so that we can walk in his ways. He unconditionally binds himself to us in a covenant, to which he is unwavering in his commitment. He constantly is good to us. He keeps us from turning to other gods. Further, God DELIGHTS to do all of this for us! It is his good pleasure to bestow love upon his children. And, he loves us with all of his heart and soul. Now, that is simply amazing. I need some more of that!

Trusting God in the Dark

I needed this today.

From Dane Ortlund:

'Take your son, your only son Isaac, whom you love . . .'
--Genesis 22:2

The command to offer up the son of the promise, with whom the whole future lies, seems the complete contradiction of the Purpose of God on which Abraham has set his faith.

Abraham in the story is called by God to make a supreme sacrifice, an act of complete and entire worship, trusting God in the dark, committing everything to him: 'not my will but thine be done.' While God did not in the end demand this sacrifice to be made, that which he did demand was the entire willingness to make the offering.

Such is the meaning of the story as the writer tells it; and because this and nothing less is the true and original meaning therefore we, in interpreting it, may and must look onward to the self-giving of our LORD, in whose case no offering of a substitute was possible. Hence we may and must find the finalanswer to Isaac's question 'Where is the lamb for a burnt-offering?' and Abraham's reply 'God will provide himself the lamb for a burnt-offering, my son' (22:7-8) in the words of John 1:29, 'Behold the Lamb of God that taketh away the sin of the world.'

--Gabriel Hebert, The Old Testament From Within (Oxford University Press, 1962), 34

The Announcement Becomes Reality

"Eight hundred years before, God had invited his herald to bring good news to Jerusalem and to the cities of Judah. The long night of sin and warfare was to end. And the messengers voice on the mountain summed it up: 'Here is your God!' (Isaiah 40:9)

In Jesus that announcement to the cities becomes reality. In Jesus the covenant is renewed, the law and the prophets fulfilled, justice and righteousness are incarnated, salvation becomes more than promise, the perfect sacrifice for sin is offered. The kingdom of God comes in the person of the king, the jubilee year of God begins, the poor are lifted up, the cities hear the good news, and God inaugurates his time of urban restoration."

Urban Ministry: The Kingdom, the City & the People of God. Harvie Conn & Manuel Ortiz. Page 115. 

Titus 3:3-7 Part 4 (New and Clean)

"For we ourselves were once foolish, disobedient

led astray, slaves to various passions and pleasures,

passing our days in malice and envy, hated by others and hating one another.

But when the goodness and loving kindness of God our Savior appeared, 

he saved us, not because of works done by us in righteousness, 

but according to his own mercy, 

by the washing of regeneration and renewal of the Holy Spirit,

whom he poured out on us richly through Jesus Christ our Savior,

so that being justified by his grace,

we might become heirs according to the hope of eternal life."

Titus 3:3-7

Up to this point, we know that God, through Jesus Christ has saved us. More specifically, we read today that God saves us by the 'washing of regeneration' and 'renewal'. In other words, God saves us by making us 'new' and 'clean'. The new birth is a theme that runs throughout the Bible story, especially the New Testament. In John 3, Jesus says that "unless one is born again, he cannot see the kingdom of God" (John 3:3). Again in 2nd Corinthians, Paul writes, "if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come" (2nd Corinthians 5:17). At the heart of the Christian story is God making new that which was lost in the fall. God created all of life to be held together in intimate harmony with himself. At the fall, that perfect relationship was lost, and since then everything is suffering. The promise of the Old Testament is that God will redeem his creation from this mess. The glory of the New Testament is that this promise is completely fulfilled in Jesus Christ. This was his plan from the beginning. Here, as Paul writes to Titus, he reminds Titus of this good news.

So, by the blood of Jesus Christ, we are given completely new life. I love this language of the 'washing' and 'regeneration' and 'renewal'. Sometimes its easy to minimize the Christian faith to a few external acts like going to church and 'being good'. Yet, this language shows how this gospel is something way different. It is a complete renewal. It is a complete washing away of the old nature and an implantation of the new nature. It is a complete regeneration. Jesus came to give new life, not second chances. Now, when I say 'complete', I am not implying that we will no longer sin, or that we are now perfect. Far from it. But, we have been completely redeemed from the reign of sin and death. In other words, we are no longer slaves to sin, it is no longer our master. Secondly, we are redeemed from the punishment of sin and death. There is no more condemnation. Jesus died and resurrected that we may be 'new' and 'clean'. Next time we'll talk about how this gift is a one of complete grace, and how this gift changes our lives. 

I Will.....

  “Now therefore thus says the LORD, the God of Israel, concerning this city of which you say, ‘It is given into the hand of the king of Babylon by sword, by famine, and by pestilence’: Behold, I will gather them from all the countries to which I drove them in my anger and my wrath and in great indignation. I will bring them back to this place, and I will make them dwell in safety. And they shall be my people, and I will be their God.  I will give them one heart and one way, that they may fear me forever, for their own good and the good of their children after them.  I will make with them an everlasting covenant, that I will not turn away from doing good to them. And I will put the fear of me in their hearts, that they may not turn from me.  I will rejoice in doing them good, and I will plant them in this land in faithfulness, with all my heart and all my soul."

Jeremiah 32:36-41

The marvelous news is that God has done all of this through Jesus Christ. What a promise! What a Savior! I am simply overwhelmed to be a part of this story; that God has pursued myself (along with all His people) with his whole heart and soul, and has brought me back unto himself. I want to spend my entire life mining the riches of this beautiful gospel. 

Why Do We Need the Old Testament?

"And beginning with Moses and all the Prophets,

he interpreted to them in all the Scriptures the things concerning himself."

Luke 24:27

Why do we need the Old Testament? Because it is how we are to understand and interpret Jesus. Jesus himself states that all the OT is about him. The OT tells us of our need for a Savior and God's covenant promise to provide a savior. Therefore, we can't understand who Jesus is without understanding who he claimed to be. He claimed to be God's promised Messiah. 

The New Testament's Multi-Dimensional Fulfillment of the Old

This was too good not to re-post

HT: Dane Ortlund

Seems to me that while it need not be the main point of every NT book, nevertheless every NT book in some way fulfills the hope of the OT, though each from its own perspective. One former prof of mine used to say that the NT is a 27-volume commentary on the OT. Truth to that.

Matthew fulfills the OT’s hope for a Messiah, a Christ, an anointed son of David who would save God’s people (1:21).

Mark fulfills the OT’s hope for a coming Son of God who would inaugurate God’s kingdom (1:1, 14–15).

Luke fulfills the OT’s longing for God to come and set right the world’s injustices—reversing rich and poor, oppressors and oppressed, satisfied and hungry, outsider and insider (19:10).

John fulfills the OT’s longing for the tabernacle/temple to do decisively what it was always meant to do—unite God and man in restored fellowship (1:14; 2:21; 14:6).

Acts fulfills the OT by bringing God’s mercy to the nations (1:8; 9:15).

Romans fulfills the OT by showing the supreme manifestation of the righteousness of God, in Jesus, bringing resolution to the constant OT tension between God’s justice and his mercy (1:17; 3:21–26).

1 Corinthians fulfills the OT by showing, in Christ, the climactic way in which God destroys the wisdom of the wise (1:19).

2 Corinthians fulfills the OT’s repeated pattern of strength through weakness (12:9–10), supremely in Christ (13:4), in whom all the promises of God are clinched (1:20).

Galatians fulfills the OT by showing that Jesus’ atoning work (3:13) at just the right time (4:4–5) is the reason that the real children of Abraham are those who are of faith (3:7–9).

Ephesians fulfills the OT by revealing the “mystery” long hidden—that Christ, by virtue of his death and resurrection, unites Jews and Gentiles in one renewed people of God (3:5–6).

Philippians fulfills the OT by showing that the church is the real circumcision (3:2–3).

Colossians fulfills the OT by showing that another Adam, likewise the image of God (1:15), has fulfilled the creation mandate of Genesis 1:28 to bear fruit and increase, so that we who are united to this second Adam can now do what the first Adam failed to do—bearing fruit and multiplying (1:10).

1 and 2 Thessalonians fulfill the OT’s hope of judgment on God’s enemies by showing that Jesus received this judgment, so that God’s punitive judgment, which is surely coming, now will fall only on those who reject Jesus (1 Thess 5:1–10; 2 Thess 1:5–12).

1 and 2 Timothy fulfill the OT by showing that the true warfare of God’s people is not against the Amalekites and Amorites and others but against sin and Satan (1 Tim 1:18; 6:12; 2 Tim 2:3–4), a war that cannot be lost because of the Savior anticipated in the OT (2 Tim 3:15).

Titus fulfills the OT’s underachieved efforts to redeem a people for God who are his own possession, zealous for good works (2:11–14).

Philemon fulfills the OT’s insistence that love be from the heart (v. 14).

Hebrews fulfills the OT’s longing for a perfect priest and final sacrifice to usher in the new covenant (8:1–13).

James fulfills the OT’s call for obedience to the law by showing that such obedience is fulfilled in one thing—active love (1:12; 2:8–26).

1 and 2 Peter fulfill the OT’s calling to Israel to be a royal priesthood and a holy nation (1 Pet 1:4–12)—a corporate fulfillment that happens only because of another fulfillment that is not only corporate but also individual, this time of Isaiah 52–53 (1 Pet 2:22–25).

1, 2, and 3 John fulfill the OT by showing that through Christ we are once more, like Adam, sons of God, and now able to fulfill the OT law through love (1 John 3:1 and passim).

Jude fulfills the exodus in the OT by showing that ultimately is was Jesus who provided this rescue (Jude 5; cf. 1 Cor 10:4).

Revelation fulfills the OT by showing that Jesus has conquered our great enemy, death, which was introduced in Eden (Rev 1:18; 21:4).

The Covenant of Redemption

"Thus in a marvelous way the doctrine of the covenant maintains God's sovereignty in the entire work of salvation. It far surpasses the covenant of works to the degree that Christ exceeds Adam. God's threefold being is manifest much more clearly in re-creation than in creation. It is the Father who conceives, plans and wills the works of salvation; it is the Son who guarantees it and effectively acquires it; it is the Spirit who implements and applies it. This entire work of salvation is God's work exclusively; nothing derives from humans, it is all pure grace and undeserved favor."

Herman Bavinck, Reformed Dogmatics: Abridged in One Volume., page 402.

Jesus: The Full Manifestation of Psalm 36

"Your steadfast love, O LORD, extends to the heavens,

you faithfulness to the clouds.

Your righteousness is like the mountains of God;

your judgments are like the great deep;

man and beast you save, O LORD.

How precious is your steadfast love, O God!

The children of mankind take refuge in the shadow of your wings.

They feast on the abundance of your house,

and you give them drink from the river of your delights.

For with you is the fountain of life; 

in your light do we see light."

Psalm 36: 5-9

Time and time again I am amazed at the continuity of the Bible. In these verses from Psalm 36, David is exclaiming the marvelous characteristics of his God. God's love, his righteousness, judgment, how he quenches thirst, his light, etc... We see David using metaphors in order to paint a picture of the just how deep and infinite God's perfections are. In a sense, in this life we will never fully understand just how deep God's love is, or how perfect his faithfulness is. Yet, God has revealed this things to his people in history. Specifically, Jesus Christ, who is the full embodiment of God in human flesh, fully displayed these characteristics. In Jesus, we see God's true and perfect love. In Jesus, we see God's faithfulness on display. We see the fulfillment of the promise of salvation. By Jesus, will people be judged, whether they rejected the Son of God, or whether they have repented of themselves, and turned to believe in the gospel. Jesus provides the true Lord's Supper, a feast for God's people, by providing himself as the lamb of God. Jesus provides the rivers of living water, so that those who are spiritual thirsty may come to him and drink, and be satisfied. Jesus is the light of the world, so that in him, we may no loner walk in darkness. 

Jesus is the embodiment, fulfillment, and manifestation of God's steadfast love, his faithfulness, his judgement, his abundant provisions, and satisfying presence. 

"For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life." John 3:16

"Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant." Hebrews 9:15

"For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith for faith" Romans 1:16-17

"the righteousness of God through faith in Jesus Christ for all who believe." Romans 3:22

"The Father judges no one, but has given all judgment to the Son.....whoever hears my word and believes him who sent me has eternal life. He does not come into judgement, but has passed from death to life." John 5:22-24

"....whoever drinks of the water that I will give him will never be thirsty forever. The water that I will give him will become in him a spring of water welling up to eternal life." John 4:14

" I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life." John 8:12

Assurance: Objectivity, Promise and Holy Spirit

The following texts are from Christopher J.H. Wright's Salvation Belongs to Our God. It is a short and clear outline of redemptive history, and the story of God's covenant with His people. His section on the assurance of salvation really gripped me, and taught me a lot. He outlines this section as follows.

Assurance comes from...
1. The Objectivity of the Story
2. The Promises of God
3. The Witness and Work of the Holy Spirit

....

The Objectivity of the Story

1. "Salvation is not something we ourselves do, feel, think, wish or achieve. If it were, then we might rightly doubt whether we have done enough to be sure of being saved. Or we might worry that we don't feel saved. But the Bible makes it clear that salvation is something that God has accomplished. That means our salvation is grounded in the objectivity of the story. By objectivity, I mean something that stands outside and independent of ourselves...So assurance of salvation comes not from trusting in my own faith for its own sake, but rather from trusting in the object of my faith - what God has actually done to make my salvation possible."

The Promises of God

2. Hebrews 6: 13-20 "For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself, saying, “Surely I will bless you and multiply you.” And thus Abraham, having patiently waited, obtained the promise. For people swear by something greater than themselves, and in all their disputes an oath is final for confirmation. So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek."

"And you notice how the writer of Hebrews makes the example of Abraham relevant to us by saying at the end of the passage that we too can have the same rock-solid security in our faith because of the character and promise of God."

Romans 8: 28-30 "And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified."

The Witness and Work of the Holy Spirit

3. "Is there not also a profoundly personal, internal, emotional and spiritual experience of salvation? Am I not actually supposed to feel saved? And of course the answer is a resounding and joyful 'YES'!...Then, once we have come into that new relationship with God through Christ, it is the Holy Spirit who bears witness within our own minds and hearts that it has indeed happened - that we have indeed been born again and have become children of God. God has made us sons and heirs, objectively. But it is the Spirit who gives us the inner assurance that it is indeed so, and our life of prayer, in which we call God 'Abba Father', as Jesus did, confirms that relationship."

Romans 8: 15-17 "For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him."

"So, another aspect of our assurance of salvation comes from the way our lives are being changed more and more into the image of Christ, through the work of the Holy Spirit. As we begin to bear the fruit of the Spirit, and to exercise the gifts of the Spirit, and to 'walk in the Spirit', then we grow in our assurance of salvation because the evidence of that salvation at work within us is being seen in our lives."

Exodus, then Law

"The covenant law comes after the exodus. That is, we have eighteen chapters of salvation in Exodus before we have a single chapter of law. Only after the story of salvation do we come to Sinai (Ex 19), the ten commandments (Ex 20) and the making of the covenant (Ex 24). The Sinai covenant, like all covenants, is founded on God's grace and motivated by God's mission. That is to say, it looks back to what God had already done for Israel out of his love and grace in delivering them from slavery, and it looks forward to God's purpose within history through Israel - to make them the instrument of his blessing to the nations."

- Christopher J.H. Wright, Salvation Belongs to Our God

....

In the same frequency, the gospel says, "I'm accepted; therefore, I obey."

Salvation as a Story

"Salvation is not just a doctrine we believe in, or a condition we find ourselves in. Salvation is a story we participate in - the story of what God initiated through Abraham and accomplished through Christ."

"[The law] was given to the Israelites after God had saved them, on his own initiative and out of his own grace and love. It was only after he had brought them out of Egypt that he called them to keep his covenant and obey his law. God acted first. Israel's obedience was to be a response to their salvation - not the means of achieving it, still less deserving it...It is a fundamental mistake to think that in the Old Testament blessing or salvation came as something earned through obedience...Blessing is the fruit of being saved by God, and obedience is the means by which those who have experienced God's salvation continue to enjoying that fruit."

- Christopher Wright, Salvation Belongs to Our God

....

God's work of salvation is one story from Abraham to Jesus, and it extends to us through faith. It has been the same covenant from day 1. It is founded on God's faithfulness to His people, and is fulfilled in the person of Jesus Christ, who brings peace with God to all those who believe in Him.

Getting God Himself part II

Last post I shared a quote from Augustine in which he talked about the Gospel providing the only real satisfaction to our longings by connecting us to God himself. Along the same lines, I thought it would be fitting to share these verses from Revelation. The end goal of the Gospel is for God's people to be with God in the new heavens and new earth. God, through Jesus' life, death and resurrection, is redeeming the entire world from Sin. The new heavens and the new earth are the restored, glorified creation. As members of God's covenant people, we will also be fully redeemed and restored from sin, and be given new glorified bodies, completely free from any form or effect of Sin. I can't even image how awesome it will be to be in the presence of God, without my Sin being a hitch. We will see Him for who He truly is, and it will be magnificent. God will walk among us as He did in Genesis with Adam and Eve. He has restored the goodness of His creation. He has rescued His people from Sin. Here, the Gospel comes to full fruition, as God fully establishes His Kingdom on earth and in the hearts of men. All things have been made new, and God himself will dwell with us for eternity.

"Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, 'Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes and death shall be no more, neither shall there be any mourning, nor crying, nor pain anymore, for the former things have passed away.' And he who is seated on the throne said, 'Behold, I am making all things new.'" Revelation 21:1-5

He is THE Saving God

Mike, I as well am excited to have settled into a summer routine finally, and look forward to reading and sharing what we are learning. Here's something I stumbled across, which serves as such a simple reminder to me.

....

"On the one hand, 'salvation belongs to ... God.' That is, salvation is God's property, not ours. And on the other hand, 'salvation belongs to our God.' That is, salvation is part of God's identity - he is the saving God (as no other god is)...According to the Bible, religion saves nobody. God does...We are saved because God has acted, in Christ, to accomplish salvation for us...Our Christianity is the response we make, in faith and life, to the saving acts of God."

Christopher J.H. Wright, Salvation Belongs to Our God

Text: Revelation 7: 10

"Salvation belongs to our God, who sits on the throne, and to the Lamb."