The Story of God

An incredible spoken word piece by Matt Papa. He does an excellent job of capturing the storyline of all human history and connecting it to this present moment. As he says, "it's a story like no other, it's a movement you can't undo."

The Reality of Resurrection

Be a realist. 

The Intention of Jesus

A rough draft of a paper I wrote answering the question, "What was the intention of Jesus?"

What did Jesus intend to accomplish in his first-century earthly ministry?

This paper holds that the intention of Jesus’ first century earthly ministry was nothing less than to restore life. Admittedly, a two-word answer for such an open ended and weighty question may seem a bit simplistic and incomplete. Throughout all four Gospels, Jesus makes numerous claims as to his intentions; and many of them are quite different. How can we boil the intentions of Jesus down to just two words? However, as this paper will show, when all of what Jesus did and said in his first century earthly ministry is taken and understood collectively, it rightly fits under the over arching intention to restore life.  This can be seen in the grand narrative of Scripture, as well as in Jesus’ own words and actions.

                  Before we examine Jesus’ words and actions, it is first fitting to define our terms. In saying that Jesus intended to “restore”, I am proposing that Jesus came to reclaim or bring back a certain something to an originally intended condition. In other words, Jesus’ aim is to bring things back to the way they are supposed to be. He is reclaiming what has been lost. In this instance, the certain something is “life”.  Therefore, Jesus came to reclaim or bring back life to its intended, God given condition and purpose.

                  To further understand Jesus intentions to “restore life”, we must go back and ask ourselves what were God’s original intention s for life, and what happened? The creation account in Genesis captures several significant features that help us to understand what true “life” is. Primarily, humans were created to be God’s image bearers (Genesis 1:27). This tells us several things. First, it lays out the Creator-creature distinction. Humans are not God. Rather, for our benefit, we (as God’s creatures) were created to live under God’s righteous and loving reign. As God’s image bearers, “life” consists of several roles and relationships; the most central being our vertical relationship with our God. Humans were created to know and be known by their Heavenly Creator. We were made to be worshippers of the one True and Living God. In addition, under God’s reign “life” is meant to consist of thriving and unbroken relationships with others. Our last role is one of steward. As God’s image bearers, “life” consists of having dominion over and stewarding God’s glorious creation (Genesis 2:15). Therefore, “life” as God originally intended it to be consists of three relationships. First and most importantly, we were meant to live under God’s righteous and loving reign wherein we know God and are known by him in an unhindered fashion. Further, this vertical relationship was meant to define our horizontal relationships with God’s creation, both among other image bearers (humans) and also among His creation.  To describe the condition wherein these three image-bearing relationships are harmoniously thriving under God’s reign, the Old Testament used the word ‘shalom’. Human beings were meant to live in ‘shalom’ where there is a deep contentment, peace, and wholeness.

                  Yet, as the story goes, this “life” which was the intended condition for God’s creation was lost when Adam and Eve fell. The result was utter brokenness existing in all three of our image bearing relationships. Rather than living under God’s righteous rule and reign, humans choose to live under their own self-autonomy. Because of this, all facets of life are broken; nothing exists as it’s meant to. Strife dominates our relationships with others, false gods control the affections of our hearts, sickness and death rule our physical bodies, and stewarding creation is strenuous. In essence, as we rebel against God’s eternal, righteous, loving rule and reign over our hearts, shalom is lost; all of life is broken.

                   It is into this context that Jesus must be introduced. Throughout the ages, there was an expectation among God’s people that one day He would send someone to restore this righteous and loving reign among his people, thus restoring life. Jesus was this Messiah. Although God’s ethnic people (the Jews) often had a misunderstanding of what God’s Messiah would actually accomplish, it is clear as we look at the grand narrative of the Old Testament that Jesus in fact is the Messiah who would “restore life”.

                  Viewing Jesus through this lens, it is possible to make sense of his actions as well as the numerous claims he makes regarding his intentions. For example, Jesus’ central message in his earthly ministry was the good news that the Kingdom of God was at hand (Mark 1:15). In essence, Jesus was declaring that He came to reclaim God’s rule and reign over His creation.  In doing so, Jesus invites human beings to come under his loving authority, in order that their image bearing may be restored to the fullness for which it was created.  Jesus’ came to earth preaching repentance, since in order to enter God’s Kingdom, we must first relinquish our self-autonomy. Along with Jesus’ proclamation of the Kingdom of God, Jesus demonstrated his authority both in his teachings and actions. His teachings were in direct contrast to our misconceptions of what “life” is supposed to be and were often aimed at rewiring the ways in which the Fall had distorted our worldviews. His actions often consisted of physical healings and casting out demons, which not only demonstrated his authority over the physical laws and evil powers, but also goes to show the breadth and depth of restoration Jesus aimed at accomplishing. Jesus’ intentions weren’t solely aimed at forgiving sins, or merely teaching people some good life lessons. Rather, Jesus’ intentions were to holistically restore all of life. His intentions were to reverse all the facets of the Fall and to bring the loving rule of God into all areas of life. Jesus came to bring back a total sense of image bearing shalom.

                  This brings us to the pinnacle of Jesus’ ministry. We have seen that Jesus’ came to reclaim God’s rule and reign in the hearts of men to once again bring them into a right relationship with Him. He came proclaiming this good news of the Kingdom, teaching, and healing every disease and affliction (Matthew 4:23). His ministry was holistic, and intended to reverse the multi faceted effects of the Fall. But, how did Jesus do this? The pinnacle of Jesus’ earthly ministry was indeed his death and resurrection, by which he accomplished His intentions to restore life. Jesus knew his entire life was ultimately leading up to the time when we would die as a ransom (Matthew 20:28) and then rise (Mark 8:31). In order to restore life, Jesus had to die a substitutionary death in our place wherein he would absorb the full weight of the Fall. He took upon himself the separation and brokenness that existed between us and our Creator. Further, Jesus resurrected from the grave, thus conquering the power of Sin. Because Jesus rose from the dead, we are effectively able to have new life. His death and resurrection are the ultimate remedy to the multi faceted curse of the Fall. In his earthly ministry, Jesus’ intentions were to come that we may have life (John 10:10). He came to reclaim what was lost  (Luke 19:10) and restore what was broken. In his life, Jesus proclaimed this good news of God’s Kingdom and demonstrated it in word and deed. However, the ultimate way Jesus accomplished his intention to restore life, was through his substitutionary death and life giving resurrection. 

Checking Yourself In

Then David confessed to Nathan, 

"I have sinned against the LORD."
2 Samuel 12:13

These are David's words following his horrendous actions in committing adultery with Bathsheba and then essentially killing her husband. To top it off, David lied and tried to cover the whole thing up before coming clean. 

This verse is also a bite-size preview of Psalm 51, wherein David confesses and repents to the LORD. The reason I love this story is because I think it gives a good snapshot of what Christianity is really about. This story shows one of the Bible's most Godly characters (David) fall into complete and utter sin and despair. It shows a hero of the faith fall.

But herein lies the beauty of the gospel. Where the seeming "hero" falls (David), the true Hero of the story is brought to center stage. The gospel is not about cleaning yourself up, hiding your sin, covering up your brokenness, or your own personal spiritual strength. Quite the opposite actually. It is about how we are all like David; ruined, broken, weak sinners who are in need of a divine act of grace on our behalf. The gospel is about us being honest with our sickness, sin, evil, and brokenness, and then turning and clinging to the only one who can actually save us. It is about looking to the true Hero for forgiveness and new life.

Think about it terms of a drug addict. It would simply be stupid for a drug addict,who is obviously addicted to keep living their lives as if they don't have a problem. It would be futile for them to attempt to clean themselves up on the outside, so they appear to be 'clean', but on the inside, they are still sick and addicted. The only solution is for them to ditch their delusion, be honest with themselves and realize they are jacked up and desperately need help. The solution is to check themselves in to rehab. Likewise, we are addicted to sin. We might not have killed anyone of committed adultery as David had, but I have absolutely no doubt, that if you look at your life honestly, and compare it to God's standard of love, truthfulness, compassion, and justice, you will cringe at your sickness. Like a delusional drug addict, our tendency is to live our lives as one big cover up. We try so hard to hide the inner sickness of sin that is ruining our lives. We try to cover up our inner brokenness with big houses, fashionable clothes, successful careers, relationships, alcohol, sports, the latest gadgets, and the list goes on and on. Our tendency is to cover ourselves up and save face, rather than be real with the situation.

The beauty of the gospel is that we no longer have to save face. You no longer have to cover up all the crap in your life. There is healing. There is redemption from this addiction and enslavement of sin. There is a solution. The solution is Jesus. Christ's death and resurrection on our behalf is the only solution.  All it takes is being honest with yourself, and checking yourself into rehab (yes that's a Lecrae reference :). All it takes is knowing your absolute need for him. Like David, when he was finally honest with himself, and turned and confessed to God, it was there he experienced what Christianity is really about.

Easter Quote

"The proclamation of Easter Day is that all is well. And as a Christian, I say this not with the easy optimism of one who has never known a time when all was not well but as one who has faced the Cross in all its obscenity as well as in all its glory, who has known one way or another what it is like to live separated from God. In the end, his will, not ours, is done. Love is the victor. Death is not the end. The end is life. His life and our lives, through him, in him. Existence has greater depths of beauty, mystery, and benediction than the wildest visionary ever dared to dream. Christ our Lord is risen."

Frederick Buechner

The Resurrection: Vindication of the Son

Another excerpt from Michael Green's, Evangelism in the Early Church:


"When he (Jesus) died in agony, shame, and apparent failure on the cross, his disciples must have thought they had been mistaken, and that he was a fraud. The resurrection came to them as God's vindication of the claims Jesus had made. They saw the he was the 'designated Son of God in power by his resurrection from the dead'. And they proceeded to announce these joyful tidings with tireless zeal and boundless enthusiasm. It spread like wildfire precisely because the first hearers well understood that this was the Messianic salvation which was at issue. It was not merely a matter of the atoning death of a great man: since the days of the Maccabees they had understood that the death of a hero for his people might have expiatory significance. Nor was resurrection, by itself, the fundamental thing. John the Baptist was rumored to have risen from the dead; Jesus himself had on occasion, it appears, raised folk from the dead without anyone supposing that there was anything Messianic about them. But when Jesus, Jesus who had claimed to bring in the eschatological salvation, rose from the tomb, that was a different matter. It was, as they put it, seen to be 'according with the Scriptures'. It was the vindication of the Suffering Servant, the ascension in glory of the Son of Man, the fulfillment of the prophecy to David through Nathan long ago that 'He shall build a house for my name, and I will establish his kingdom forever. I will be his father and he shall be my son.' And that was something to shout about. That was good news."

Jesus is the Content of the Gospel

From Michael Green's, Evangelism in the Early Church:

"The Christians 'proclaimed the good news' of 'the gospel' or of 'the faith'. More specifically, they proclaimed the good news about 'the kingdom', as Jesus had done. But this could very easily be misunderstood in the Roman Empire, as it was, for instance, at Thessalonica; so it is not surprising to find them more frequently preaching simply the person and achievement  of Jesus as the good news. And yet it is surprising; it is fantastic! The one who came preaching the good news has become the content of the good news! What clearer evidence could there be that the earliest Christians regarded Jesus with the highest  possible respect, as embodying in his person and achievement the kingly rule of God himself? It was Origen who said Jesus was the autobasileia, the kingdom in person; but the idea was there in the apostolic proclamation of Jesus. So we find them spreading the good news that Jesus is the Messiah, or that through him the ancient promises have been fulfilled. We find them proclaiming the good news of peace through Jesus, of the Lordship of Jesus, of the cross of Jesus, of the resurrection of Jesus, or simply of Jesus himself. Nothing more was needed. For however expressed, whether as the Messiah of the Old Testament expectation, as the Lord over demonic powers or whatever other category of interpretation was employed, the early preachers of the good news had one subject and one only, Jesus. This was their supreme concern."

Death is the Gate of Life

A quote from C.H. Spurgeon that was brought to my attention by future Covenant Seminary attendee, Danny Hindman:

On this Easter morning, pay a visit to His grave...because it is a quiet spot...

 

Let me lead by the hand of meditation, my brother:  let me take thee by the arm of thy fancy, and let me again say to thee, "Come, see the place where the Lord lay." 

 

Oh! I have longed for rest, for I have heard this world's rumors in my ears so long that I have begged for "a lodge in some vast wilderness, some boundless contiguity of shade," where I might hide myself forever.  I am sick of this tiring and trying life; my frame is weary, my soul is made to repose herself awhile.  I would I could lay myself down a little by the edge of some pebbly brook, with no companion save the fair flowers or the nodding willows.  I would I could recline in the stillness, where the air brings balm to the tormented brain, where there is no murmur save the hum of the summer bee, no whisper, save that of the zephyrs, and no song except the caroling of the Lark.  I wish I could be at ease for a moment.  I have become a man of the world; my brain is racked, my soul is tired.  Oh! Wouldst thou be quiet, Christian?  Merchant, wouldst thou rest from thou toils? Wouldst thou be calm for once?  Then come hither.  [Christ's tomb] is a pleasant garden, far from the hum of Jerusalem;  the noise and din of business will not reach thee there: "Come and see the place where the Lord lay."  It is a sweet resting spot, a withdrawing room for thy soul; where thou mayest brush from thy garments the dust of earth and muse awhile in peace...

 

Jesus rose, and as the Lord our savior rose, so must all his followers rise.  Die I must--the body must be a carnival of worms; it must be eaten by those tiny cannibals, peradventure it shall be scattered from one portion of the earth to another...[but] like the bones lying in the valley of vision, though separated from one another, the moment God shall speak, the bone will creep to its bone; then the flesh will come upon it; the four winds of heaven shall blow, and the breath shall return.  So let me die, let beasts devour me, let fire turn this body into gas and vapor, all its particles shall yet again be restored...Christs same body rose; so shall mine.  O, my soul, dost thou now dread to die?  Thou wilt lose thy partner body a little while, but thou will be married again in heaven...

 

The grave--what is it?  It is the bath in which the Christian puts his clothes of the body to have them washed and cleansed.  Death--what is it?  It is the waiting-room where we robe ourselves for immortality...Death is the gate of life. 

 

Come, view the place then, with all hallowed meditation, where the Lord lay. 

Titus 3: 3-7 Part Deux ( The Great Rescue)

"For we ourselves were once foolish, disobedient

led astray, slaves to various passions and pleasures,

passing our days in malice and envy, hated by others and hating one another.

But when the goodness and loving kindness of God our Savior appeared, 

he saved us, not because of works done by us in righteousness, 

but according to his own mercy, 

by the washing of regeneration and renewal of the Holy Spirit,

whom he poured out on us richly through Jesus Christ our Savior,

so that being justified by his grace,

we might become heirs according to the hope of eternal life."

Titus 3:3-7

I love all the "Buts" in Scripture. Just when everything was hopeless, when the darkness had closed in all around, God appears! We were hopeless, BUT, God stepped in. For all of human history, we were hopeless wanderers, lost and left to die in our own vices. But, about 2000 years ago, God our Savior entered human history in real time. Jesus is the hero. He saves us. This is the story of all life. We need a hero to rescue us. Jesus is that Hero. He entered the scene with the mission to rescue his people. In order to do that, he had to live the perfect human life (so he could count it towards us), die the death that we deserve (substituting for our sin) and resurrect from the dead, thus conquering death and defeating sin once and for all. The Hero has won, he has accomplished his mission. Some 2000 years later, we are still characters in this same story. I'm glad the Hero has rescued me. 

The Reality of the Resurrection

I know it's not Easter, but here is a video entitled, Reality of the Resurrection from Odd Thomas of the Humble Beast crew. Great spoken word summarizing the gospel of Jesus Christ. A much needed daily reminder to cling to the cross and the finished work of Jesus.

The Mortal Resurrection

With the passing of Christmas and the new year, I believe the holiday season certainly leads to an inevitable increase in religion. Whether it is going to church on Christmas and having to face the question of why Jesus came, or coming up with a new years resolution to be a better person, the combination of Christmas and new years brings with it an occasion for renovation. But, how much of this actually has to do with Jesus?

What I mean is this: It is common for people to think that Jesus primarily came to conveniently make our lives better by improving our behavior and making us 'nice' people. For many of us, our new years 'resolutions' will probably follow this pattern as well. They will be aimed at trying harder to be a better person. For the typical church goer, Christianity primarily equals moral renovation. Therefore, Christmas and new years becomes just another attempt at trying to re-prioritize our lives. However, the Bible tells us that what we need is not a moral renovation, but a mortal resurrection. We don't need to re-prioritize our lives, we need to be spiritually brought from death to life. So I ask this, is your Christmas or new years resolution aimed at some form of moral improvement, or is it aimed at mortal resurrection? Jesus didn't come to merely improve our behavior, or make us look better on the outside. Jesus came to give us completely new life. 

We far too often think of Jesus as a docile 'Dr. Phil' or 'Oprah' character who is safe, comfortable, convenient, and doesn't want to cause any real change. This couldn't be further from the truth. Jesus comes to us and tells us that we are dead, and the only way to be brought to life is through him. Listen to these words Jesus speaks to the Pharisees. Keep in mind, the Pharisees were the most moral, religious people of their day. They followed all the rules. They were the kind of people who, if they made new years resolutions, would keep them perfectly. Yet, Jesus says they are dead.

"Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, 

which outwardly appear beautiful, but within are full of dead peoples bones and all uncleanness.

So you outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness"

Matthew 23:27-28

We can re-prioritize our lives and can strive for moral renovation all we want. Without the mortal resurrection that Christ gives, we, like the Pharisees are 'whitewashed tombs'. We are dead, and Jesus calls us to a radical new life by putting our faith in him. How many of us are trying to improve ourselves by being a good, religious, moral person. It's like spraying cologne on a corpse. We are dead, hopeless, helpless, and are in need of completely new life. This life is found in Christ alone. 

Jesus is Alive

Wholeness in Christ

A few selections from Charles Sherlock's 'Doctrine of Humanity'

"Wholeness is an idea which has gained much attention in recent decades, particularly in the light of the split that many, especially men, experience in living. Anything which contributes to holistic living is valued highly today, while dualistic impulses are vigorously avoided. Christian faith points to Jesus Christ as THE example of a whole life lived in full integrity, 'without sin'. The distinctive feature of the work of Christ is that he freely gave up his life, so that his wholeness might be offered to all... Salvation in Christ brings healing from the consequences of sin, a healing whose fullness awaits our resurrection but is anticipated in the present through the work of the Spirit."

Scripture is Christ-Centered

"The bodily resurrection of Christ not only signifies God's victory over sin and death but also declares the nature of that victory. It is total, comprehensive; so comprehensive that it claims that history is moving towards nothing less than a fully restored and glorified universe. Those who are in Christ, along with the entirety of creation, will receive his resurrection life upon his appearing.

This means that Christ is the center of the biblical story. Through out its length, Scripture has a Christ-centered thrust: he will come! The Bible tells the redemptive story of the promised Messiah who came to redeem. That thrust must define our understanding of the nature of Scripture and the way we read it. As we look back to the earlier chapters in the story, we must see that the coming of the covenant promise to Adam that God will crush the power of the evil one (Genesis 3:15). The coming of the Messiah forms the foundation for God's covenant promise with Noah that creation will be sustained for all time (Genesis 8:22). The coming of the energizes God's covenant promise to Abraham that he and his posterity will be a blessing to all nations (Genesis 12:3). And the coming of the Messiah burns in the covenant promise to the prophets that God will write his law on the hearts of his people and will give them the gift of the Holy Spirit (Jeremiah 31:31-34). In the resurrection of Christ, God has begun to make good on his promise....Because God's plan of salvation is fulfilled in Christ, Jesus is the leading player, the protagonist of the biblical drama of redemption."

From Mike William's Far as the Curse is Found

Raw Power

"because our gospel came to you not only in word, but also in power and in the Holy Spirit..."

1 Thessalonians 1:5

"For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes" Romans 1:16

Power: 'The ability to do something. The capacity to direct or influence.'

The gospel is power in its pure essence. The gospel doesn't come unnoticed or quietly. It doesn't compromise. Rather, it comes in power. It's impossible to come into any real contact or knowledge of the gospel and not be completely transformed. It is explosive. It takes everything. It completely consumes. If power is defined as the ability to do something, or the capacity to direct or influence, I offer that the gospel is power in its pure essence. Nothing transforms like the gospel. Religion can make a person behave a certain way for a while. Trying hard can cause someone to be pretty moral. But only the gospel takes people who are literally dead and makes them alive. Only the gospel can take a blind person and give them sight. Only the gospel can melt the heart of stone. Only the gospel , which is the power of God, can resurrect and give new life. That's why you can tell when someone is a Christian. They've been hit with the power of the gospel. I want this power more and more. The beautiful part is that IN CHRIST, we have full access.

I am thankful that God was graciously pleased to reveal this gospel to my blind eyes. God has taken this self-loving God hater, and given me new life. Through the gospel, my debt is removed, I'm forgiven, and I've been given a new heart. Through the power of the gospel, I can truly say, 'I have been crucified with Christ. It is not longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.' (Galatians 2:20)

This is power.

Like Pencilled Lines on Flat Paper

"Let us construct a fable. Let us picture a woman thrown into a dungeon. There she bears and rears a son. He grows up seeing nothing but the dungeon walls, the straw on the floor, and a little patch of the sky seen through the grating, which is too high up to show anything except the sky. This unfortunate woman was an artist, and when they imprisoned her she managed to bring with her a drawing pad and a box of pencils. As she never loses the hope of deliverance, she is constantly teaching her son about that outer world which he has never seen. She does it very largely by drawing him pictures. With her pencils she attempts to show him what fields, rivers, mountains, cities and waves on a beach are like. He is a dutiful boy and he does his best to believe her when she tells him that the outer world is far more interesting and glorious than anything in the dungeon. At times he succeeds. On the whole he gets tolerably well until, one day, he says something that gives his mother a pause. For a minute or two they are at cross-purposes. Finally it dawns on her that he has, all these years, lived under a misconception. 'But,' she gasps, 'you didn't think that the real world was full of lines drawn in lead pencil?' 'What?' says the boy. 'No pencil marks there?' And instantly his whole notion of the outer world becomes a blank. For the lines, by which alone he was imagining it, have now been denied of it. He has no idea of that which will exclude and dispense with the lines, that of which the lines were merely a transposition-the waving tree tops, the light dancing on the weir, the colored three-dimensional realities which are not enclosed in lines but define their own shapes at every moment with a delicacy and multiplicity which no drawing could ever achieve. The child will get the idea that the real world is somehow less visible that his mother's pictures. In reality it lacks lines because it is incomparably more visible.

So with us. 'We know not what we shall be'; but we may be sure we shall be more, not less, than we were on earth. Our natural experiences are only like the drawing, like pencilled lines on flat paper. If they vanish in the risen life, they will vanish only as pencil lines vanish from the real landscape, not as a candle flame that is put out but as a candle flame which becomes invisible because someone has pulled up the blind, thrown open the shutters and let in the blaze of the risen sun."

C.S. Lewis

Further Thoughts on Sanctification and Union with Christ

From Richard Lovelace's Dynamics of Spiritual Life

"Believers should first be assured that sanctification, like justification, is grounded in union with Christ. The power of sin to rule their lives has been destroyed in the Cross of Christ; we have died with Christ, and have been raised up together with Him in newness of life. Therefore we are not to set the estimates of our power to conquer sin according to past experience of our will power, but are to fix our attention on Christ and the power of His risen life in which we participate; for we have died and our life is hidden with Christ in God. This power is accessible in our experience through faith, not through simple striving of the will."

Therefore, we grow in holiness by tapping into the grace and power of Christ made available to us through our union with Him, which we have by faith.