For the Love of Mammon

“No one can serve two masters. 

For you will hate one and love the other; 

you will be devoted to one and despise the other. 

You cannot serve both God and mammon.”

Luke 16:13

The word I highlighted, mammon, is translated in the English as 'money' or 'wealth'. I highlighted it because the typical English translation of the word really doesn't do justice to what Jesus is actually getting at. Tyler Wigg Stevenson describes the concept of 'mammon' in his book, Brand Jesus:

"The connotation when Jesus talks about 'mammon', therefore, is that of a proper noun. It is not a generic concept that can be translated between different languages; no, Mammon is the name of a force in opposition to God." pg. 46

Stevenson goes on to show the contrast in how Jesus talks about 'mammon' and other opposing forces, such as human government. Even though Caesar was in someway opposed to the Triune God, Jesus teaches his disciples to give to Caesar what is Caesar's. He never says you can't serve both God and Caesar. It is interesting then that Jesus would say that money, or 'mammon', are completely mutually exclusive. You cannot serve both. Mammon is a complete alternative to God in a way government doesn't have to be. Stevenson continues:

"For Jesus to isolate Mammon like this, and to such a degree, gives Mammon the force of a veritable super-idol. If Mammon and God cannot be served simultaneously, then Mammon must be an idol above all other things that can become idolatrous for us. For, while it would be true to say we cannot serve both  God and an idol, note that 'an idol' is not an independent entity. An 'Idol' describes something defined by improper devotion to it. A statue is a statue; only when people start worshipping it does it become an idol. It's idol-ness comes from its devotees rather than anything inherent to it...But Mammon, it is, in itself, necessarily idolatrous..."

"Mammon, as Jesus uses it here, is another name for the spiritual goal to which the original humans (Adam and Eve) aspired in their first sin...They wanted to claim something that could be their own; not as a gift, because everything they had was a gift. No, they wanted something free and clear, something they could possess, hang on to, say, 'I have rights toward this.' In the first sin, they tried to be owners rather than stewards that God had made them to be. They tried to become wealthy. They were willing to trade the stewardship of all God's gifts-in which they owned nothing-for ownership of one thing, knowledge of good and evil. And ownership depends on a concept of wealth, Mammon, to rule it. The first humans, in seeking to own themselves, gave birth to the one who would rule over them (Mammon)." pg. 47

In essence, 'Mammon', is in direct opposition to God because its very nature inverts the proper Creator-creature distinction. 'Mammon' is the driving force behind  humans wanting to be God. It compels us to live in self-autonomy. It is exactly what Paul was talking about in Romans when he wrote, "because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator" (Romans 1:25). The concept of 'Mammon' captures the absolute pride and arrogance of our human race in seeking to build our own kingdom (or system of wealth) over and against God's Kingdom. This explains why, when Jesus came proclaiming the Kingdom of God, the imperative to "repent" or turn from your own little kingdom was also given. These kingdoms are in opposition to each other. The proud continue their vain pursuits of 'Mammon', while God graciously reveals himself to the humble. Stevenson closes his chapter on Mammon by writing:

"Mammon embodies original opposition to God and God's wishes for us. That is why Paul writes in 1 Timothy 6 that the root of all evil is the love of money. I know many Christians reading this will say that they do love God and they don't love money. But in our culture, regardless of what we say with our mouths, the way that many of us live expresses most of all a love of money. We speak about our love of God, but we live out of our love of Mammon." pg. 48

I know these are all hard words to swallow, and I don't write as one who is innocent of these realities. No, I write as a fellow culprit. I haven't really processed a response to these strong claims, but I do know that I need to repent of my love of Mammon. 

Tyler Wigg Stevenson, Brand Jesus: Christianity in a Consumerist Age (Seabury Books, NewYork, 2007). 

The Idols of the Nations

Over the next few days, I am hoping to share some quotes from a book I recently read, Brand Jesus. The author, Tyler Wigg Stevenson, poses the frightening reality of consumerism in America, especially the effect this principality has had on the Church in America. Without doubt, Stevenson's work is one of the most challenging and piercing books I have ever read. Stevenson describes what it means for us to live in a consumeristic society:

"Consumer goods ceased to be simply the things that we bought to eat, to cover our bodies from the elements, to shelter us, and to move us from place to place. And, while such goods had always served to delineate classes of people, in these decades, their ubiquity led to their becoming the very building blocks of our self-understanding as human beings" pg. 15

"To live in a consumeristic world means that who we understand ourselves to be is deeply and significantly related to what we buy/consume. And this is true to a much greater extent than we'd like to imagine. In the act of consumption, we purchase our very sense of selves...And with the digital age, the ideal of self creation through consumption has gained a new potency, given that technologically enabled, digital forms of identity are the most complete 'selves' that we can gain through purchases, without having anything given to us." pg. 27

Stevenson goes on to identify the problem with looking for our sense of meaning and self understanding from a certain consumer lifestyle or branding:

"Like prayers offers to idols, we offer the resource of our devotion to the consumer selves that are utterly of our own making. These consumer lifestyles are the never-finished goals of our own quest for meaningfulness, order, and location in the world, but they lack any integral ability to grant us what we ask from them. That we ourselves believe the meaning we ascribe to them is not surprising." pg. 44

Stevenson's words echo Psalm 135:

"The idols of the nations are merely things of silver and gold, shaped by human hands. 
They have mouths but cannot speak, and eyes but cannot see. 
They have ears but cannot hear, and noses but cannot smell. 
And those who make idols are just like them, as are all who trust in them."

Psalm 135: 15-18

Simply put, idols, or as Stevenson puts it, "consumer goods", don't deliver. They never have. They never will. I think Stevenson has a point when he talks about the motivation behind our consumption. No matter how immaterialistic you believe yourself to be, we are all trying to "brand" ourselves in a sense. We all try to build an identity off of something. In our culture, it tends to be consumer goods that brand you as part of a particular group or status.

As I will post in the coming days, Stevenson contends that this consumerism has entered American Christianity in a rather detrimental way; not merely in a rising tendency for American Christian's to "church hop," but primarily in the way Christianity has been deduced to a brand identity or accessory that we add to our self created identity. More in the days to come. 

Tyler Wigg Stevenson, Brand Jesus: Christianity in a Consumerist Age, (Seabury Books, New York, 2007). 

Wealth and the Gospel

 A certain ruler asked him (Jesus), “Good teacher, what must I do to inherit eternal life?”  

“Why do you call me good?” Jesus answered. “No one is good—except God alone. 

You know the commandments: ‘You shall not commit adultery, you shall not murder, you shall not steal, you shall not give false testimony, honor your father and mother.’”  

“All these I have kept since I was a boy,” he said. 

When Jesus heard this, he said to him, “You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” 

When he heard this, he became very sad, because he was very wealthy. Jesus looked at him and said, “How hard it is for the rich to enter the kingdom of God! Indeed, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”

Luke 18:18-25

For anyone who reads the Bible with an open heart, these are extremely hard words to swallow, especially for those living in the present Western World which is considered by many to be the wealthiest context in all human history. What does Jesus mean in this passage? Does he mean that if you are rich, you cannot enter the Kingdom of God unless you literally sell everything you own? 

As I've been going through the Gospel accounts, I am amazed at how frequently and directly Jesus approaches the topic of wealth and possessions. Jesus gets right at the heart and holds no punches back. At first glance, most of us (myself included) will mistakenly read this text in either a moralistic or relativistic way. What I mean is this: In a moralistic reading, we take Jesus' command to "go sell everything and give it to the poor" as a universal rule that must be literally followed by anyone who truly considers themselves to be a Christian. The story is then a direct moral imperative to be followed literally and universally. The other end of the spectrum many of us will fall on (especially if we have great deal of wealth), is a relativistic reading. We read Jesus command and instantly think that there is no way this applies to me or actually demands a change from me. Jesus didn't really mean what he said. In this reading, we relativize the text in such a way as to protect our self from being faced with our own sinfulness. I think it is important that we examine our hearts and be honest with ourselves in regards to where we fall on the spectrum. Like I said, for those who hold on tightly to their wealth, and are consumed with building their own little kingdoms of comfort, you are probably going to fall on the side of relativism. On the other hand, for those who are often discontented with the status quo of 'safe, individualized, lifeless, consumeristic Christianity', you might find yourself imposing pharisee like rules on people. For the person who struggles deeply with self-righteousness (like me!), you might read the text in a moralistic way as a way to justify yourself. 

At the end of the day, both of these ways (relativism and moralism) are incorrect ways to understand what Jesus is really getting at. The proper way of understanding this text is a third way, lets call it a 'gospel' reading of the text. When we read this text in light of the whole gospel story, it is evident that Jesus is getting at something much deeper than a simple moralistic formula for how to deal with wealth and possessions. Rather, Jesus is getting at the radical way in which the gospel completely reorientates everything in our lives. In other words, Jesus is saying "the gospel changes everything." Being in the Kingdom of God is a complete reordering of everything in our lives. 

The story of the Rich Young Ruler is piercing because along with the heart of the young man in the story, our hearts are also revealed. In the story, the young ruler goes away sad because he realizes that the cost of following Jesus is too high; he is not willing to sell all that he has to follow Christ. The problem here wasn't so much that the man had possessions or power, but that he loved and trusted his wealth above God. His hearts orientation was out of whack. His life was out of order. The purpose for this story isn't ultimately that we might all sell our possessions, but that we may see the way we, like the young ruler, trust and love things (like wealth) more than God. We put other things (in this case, wealth) at the top of the pecking order. When Jesus says that you can't enter the Kingdom of God if you are rich, this means that only way you can enter the Kingdom of God is if you are living under the loving and righteous reign of the King. For a disciple, or a person living under God's reign, all other compartments of life fall under this ultimate allegiance. Money, possessions, relationships, work, family, time, energy, food, religion, they all must be orientated under God. They all must be submitted. We can see by the rich young ruler's response that this is a hard pill to swallow. Here was a man who kept all the rules and who zealously tried to live for God, but there was just one area of his life that he trusted and loved more than God.

So, the take away isn't so much a moralistic rule to follow, but a paradigm shift. The gospel of Jesus Christ brings us into a completely new worldview. Wealth is no longer something that needs to grip our hearts affections, but is something to be freely given to our God. This story is a way to ask ourselves, "what is it that I trust and love in more than God," "what do I look to in order to gain significance," or "what compels or controls me?". For this man, it was his wealth and power. That was the barrier between him following Jesus. Is this true of us? How we respond to Jesus' challenge, "Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will save it," (Luke 9:23-24) reveals where are hearts are at. 

To close, there is good news in all of this. Just thinking about this now, I realize all the ways I fail to orientate my life completely under Christ's Lordship. It seems impossible. The crowd following Jesus thought the same thing. Read how the story finishes:

"Those who heard this asked, 'Who then can be saved?'

Jesus replied, 'What is impossible with man is possible with God'"

Luke 18:26-27

The good news is that Christ died in our place, and resurrected, that we, along with him could be resurrected to new life. Jesus lived, died, and rose that in him, we might receive a new heart, one that is orientated toward God. In our own strength and religious zeal, this is impossible. With God's supreme power and unfailing love, this is possible. 

Counterfeit Gods

Checking Yourself In

Then David confessed to Nathan, 

"I have sinned against the LORD."
2 Samuel 12:13

These are David's words following his horrendous actions in committing adultery with Bathsheba and then essentially killing her husband. To top it off, David lied and tried to cover the whole thing up before coming clean. 

This verse is also a bite-size preview of Psalm 51, wherein David confesses and repents to the LORD. The reason I love this story is because I think it gives a good snapshot of what Christianity is really about. This story shows one of the Bible's most Godly characters (David) fall into complete and utter sin and despair. It shows a hero of the faith fall.

But herein lies the beauty of the gospel. Where the seeming "hero" falls (David), the true Hero of the story is brought to center stage. The gospel is not about cleaning yourself up, hiding your sin, covering up your brokenness, or your own personal spiritual strength. Quite the opposite actually. It is about how we are all like David; ruined, broken, weak sinners who are in need of a divine act of grace on our behalf. The gospel is about us being honest with our sickness, sin, evil, and brokenness, and then turning and clinging to the only one who can actually save us. It is about looking to the true Hero for forgiveness and new life.

Think about it terms of a drug addict. It would simply be stupid for a drug addict,who is obviously addicted to keep living their lives as if they don't have a problem. It would be futile for them to attempt to clean themselves up on the outside, so they appear to be 'clean', but on the inside, they are still sick and addicted. The only solution is for them to ditch their delusion, be honest with themselves and realize they are jacked up and desperately need help. The solution is to check themselves in to rehab. Likewise, we are addicted to sin. We might not have killed anyone of committed adultery as David had, but I have absolutely no doubt, that if you look at your life honestly, and compare it to God's standard of love, truthfulness, compassion, and justice, you will cringe at your sickness. Like a delusional drug addict, our tendency is to live our lives as one big cover up. We try so hard to hide the inner sickness of sin that is ruining our lives. We try to cover up our inner brokenness with big houses, fashionable clothes, successful careers, relationships, alcohol, sports, the latest gadgets, and the list goes on and on. Our tendency is to cover ourselves up and save face, rather than be real with the situation.

The beauty of the gospel is that we no longer have to save face. You no longer have to cover up all the crap in your life. There is healing. There is redemption from this addiction and enslavement of sin. There is a solution. The solution is Jesus. Christ's death and resurrection on our behalf is the only solution.  All it takes is being honest with yourself, and checking yourself into rehab (yes that's a Lecrae reference :). All it takes is knowing your absolute need for him. Like David, when he was finally honest with himself, and turned and confessed to God, it was there he experienced what Christianity is really about.

We Become What We Worship

"Their idols are silver and gold, the work of human hands.

They have mouths, but do not speak;

eyes, but do not see. 

They have ears, but do not hear;

noses, but do not smell.

They have hands, but do not feel;

feet, but do not walk;

and they do not make a sound in their throat.

Those who make them become like them;

so do all who trust in them. 

O Israel, trust in the LORD!"

Psalm 115: 4-9

"It is a fundamental truth of Scripture that we become like whatever or whomever we worship. When Israel worshipped the gods of the nations, she became like the nations-bloodthirsty, oppressive, full of deceit and violence. Romans 1 confirms this principle by showing how idolaters are delivered over to sexual deviations and eventually to social and moral chaos. The same dynamic is at work today. Muslims worship Allah, a power rather than a person, and their politics reflect this commitment. Western humanists worship man with the result of degrading every whim of the human heart is honored and exalted and disseminated through the organs of mass media. Along these lines, Psalm 115:4-8 throws brilliant light on Old Covenant history and the significance of jesus' ministry. After describing idols as figures that have every organ of sense but not sense, the Psalmist writes, 'Those who make them will become like them, everyone who trusts in them.' By worshipping idols, human beings become speechless, blind, deaf, unfeeling, and crippled-but then these are precisely the afflictions that Jesus, in the Gospels, came to heal!"

Peter Leithart, "Transforming Worship," Foundations 38 (Spring 1997): 27. 

Do Not Presume

"Bear fruit in keeping with repentance. And do not presume to say to yourselves, 

'we have Abraham as our Father,' for I tell you, 

God is able from these stones to raise up children for Abraham."

Matthew 3:9

In this passage, John the Baptist is speaking to the Pharisees and Sadducees as they came to him to be baptized. John's message to the religious leaders was clear (like it was clear to the other people he preached to in Matthew 3:1-2). They needed to repent. In this case, it meant repenting from their presuming upon God. What exactly was their presumption ?

According to the passage, the Pharisees and Scribes assumed their position with God based on their religious heritage. They presumed that they were children of God because they were from the same bloodline as Abraham. They were good with God because of their tradition.

I love the gospel because it speaks to each of us in our self-inflated efforts to gain God's acceptance. It bids us to repent; to literally turn from trusting ourselves, to trusting in Christ. To those who think they are good with God because they are moral people, the message of repentance is that we could never be good enough to earn God's acceptance. In fact, the only one who did that was Jesus. Therefore, we must turn from our own moral record and trust Christ's moral record on our behalf. To those who try to be their own god, the message is repent. Turn from trusting yourself as god and turn to the one true and living God. To those who think they are good with God because they come from a rich religious tradition, God's message is repent. Your religious heritage cannot save you; only I can. So, stop trusting in yourself and turn to trust in me. Don't assume you are a true child of Abraham and thus a child of God because of your families religious tradition.

This makes me ask, in what ways do I presume upon God? In what ways do I think my self-efforts earn my acceptance with God. To me, I can imagine this passage saying something like, "Do not presume to yourself that you are a child of God just because you go to seminary, or because you are an active member at a church, or because you are in ministry."None of those are bad things. However, when we trust in these 'things' to give us acceptance before God, they are wrong. The gospel is that we are only accepted by God by grace through faith. It is Christ's finish work that gains our acceptance. There is nothing we could ever do to earn it. To attempt to do so, is to minimize Jesus Christ as our Savior. This is what this passage demands we repent of. Join me in doing so. 

Gift vs. Giver

"When you love the answer from God more than you love God, the answer will actually take you away from God." --Darrin Patrick

Think about it. When we desire something God can give us over and above God himself, getting what we want can actually be the worst thing for us. This is idolatry; cherishing the gift above the giver, the creature over the Creator. We think that getting what we want is good, but in reality, it separates from God.

"Therefore God gave them up in the lusts of their hearts to impurity, 

to the dishonoring of their bodies among themselves, 

because they exchanged the truth about God for a lie

and worshipped and served the creature rather than the Creator"

Romans 1:24-25

Discerning Your Idols

At the heart of every human problem is our desire to put something in the place of God. In other words, the root of our sinful and broken nature is our idolatry. From the Garden of Eden until now, we have a way with taking created things and putting them in the place of Creator. We take good things God made, and put them in the place of God himself. The Apostle Paul puts it this way,

"They exchanged the truth about God for a lie,

and worshiped and served created things rather than the Creator,

who is forever praised. Amen."

Romans 1:25

But what are these 'things' that we worship and serve in the place of God. I know I don't physically bow down before statues or images, so I'm good right? Well, as I've been packing up to move next week, I came across this sheet buried in my room. It has been very helpful to me in discerning what the idols of my heart really are. How you answer these questions are very insightful in pointing you to what you really serve/worship. 

• What do I worry about most?
• What, if I failed or lost it, would cause me to feel that I did not even want to live?
• What do I use to comfort myself when things go bad or get difficult?
• What do I do to cope? What are my release valves? What do I do to feel better?
• What preoccupies me? What do I daydream about?
• What makes me feel the most self-worth? Of what am I the proudest? For what do I want to be known?
• What do I lead with in conversations?
• Early on, what do I want to make sure other people know about me?
• What prayer, unanswered, would make me seriously think about turning away from God?
• What do I really want and expect out of life? What would really make me happy?

The Call to Fight

Regardless of who we are, or what walk of life we are in, everybody fights for something. Some of us fight for an image. Some of us fight for approval. Some of us fight to be heard. Others fight to have control. Whatever it is, we are all fighting for something.

The New Testament is filled with imagery of fighting. However, for those who have new life in Christ, the call to fight shifts drastically. Whereas before, we tirelessly fight for our own identity, with Christ, the call is to fight to believe that Jesus is our new identity. Further, we must daily fight to believe that in Jesus, everything we long for and desire, we have in Him. Christians are called to keep fighting to believe in Jesus.

We must fight because this is not easy. How easily do I go back to believing the lies of sin and idolatry! Sin says Jesus isn't enough. Sin tells us the idols of our hearts are what we really need. If I only I had that one thing then life would be OK. I'll be satisfied if I had more money, or if I gain the acceptance of this circle of people, or if I am successful professionally then I'll have people's respect and have joy. Or, if I get a girlfriend/boyfriend I'll find the love I'm looking for. I need to fight to believe the gospel over these idolatrous lies every single day.

The truth is that our hearts were meant to find satisfaction in God and God alone. Our hearts were fashioned in his likeness, and they will be restless until they rest in Him (Augustine). Even though I know this is true, my heart drifts towards my idols every day. Because of that, the Bible calls us to fight to believe, to fight for our joy in Christ. Jonathan Dodson summarizes:

"Disciples of Jesus are called to fight, not in physical or virtual combat, but for the noble cause of everyday faith in Jesus...We fight to believe that Jesus is more precious, satisfying, and thrilling than anything this world has to offer. This is faith in the gospel-the grand announcement that Jesus has defeated sin, death, and evil through his own death and resurrection and is making all things new, even us."


Jonathan Dodson, Gospel-Centered Discipleship (Crossway, 2012), 59-60. 

Titus 3:3-7

Just read came across this verse this morning. A great summary statement of the good news of what Christ has done to redeem hopeless sinners.

"For we ourselves were once foolish, disobedient

led astray, slaves to various passions and pleasures,

passing our days in malice and envy, hated by others and hating one another.

But when the goodness and loving kindness of God our Savior appeared, 

he saved us, not because of works done by us in righteousness, 

but according to his own mercy, 

by the washing of regeneration and renewal of the Holy Spirit,

whom he poured out on us richly through Jesus Christ our Savior,

so that being justified by his grace,

we might become heirs according to the hope of eternal life."

Titus 3:3-7

Wow! There is so much jaw-dropping stuff in here, I don't even know where to start. How about with us? Paul paints a picture in which we all exist (or once existed) as characters. Foolish, disobedient, slaves to various passions and pleasures. From Paul's description, I conjure up two images. The first being us in foolish disobedience. The second is our restlessness and enmity. Without Christ, what makes our lives foolish disobedience? I don't think it is so much that we disobey God's rules. I think it is that we willingly bow down and serve these various pleasures and passions as our god. It is that we think we have life figured out, that our purpose and pleasure is for these things. God created us to be infinitely intimate with him, experiencing the fullness of true joy. It is foolish disobedience that we turn away from this like a ignorant, disorientated child. 

The second image is one of hostility. There is no peace; within us, between us, and between God. Apart from Christ, we are bound to have enmity everywhere, because deep down, we have not found what we are looking for. This makes us extremely insecure. We pass the days in malice and envy, because we are never satisfied. Like Adam and Eve, we are always looking for another 'apple' to eat, that we think will fulfill us. But, life, as it was created to be, is to be lived in relationship with God. Without the saving work of Christ, we are bound to be at war with each other, and with God. 

These two images combined are one of chaotic, restless frustration. We are wandering children, completely lost and led astray; yet, unwilling to give ear to the tender and loving words of our Heavenly Father. This is where the awesome mercy of God comes in! More on that tomorrow. 

Suppressing the Truth

"For the Wrath of God is revealed from heaven against all ungodliness and unrighteousness, who by their unrighteousness suppress the truth. For what can be known about God is plain to them, because God has shown it to them.....

because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen."

Romans 1:18-19, 25

These verses capture the very essence of insanity. Paul gives us a swift kick to the face in these verses as he describes just how delusional our sinful, default worldview is. In our sinfulness, we suppress the truth about the Sovereign, Holy, Gracious God of the Bible. As R.C. Sproul puts it in his book, Defending Your Faith, the problem with Atheists is not an intellectual problem or a lack of information. Rather, it is a moral problem. We love ourselves more than we love God. Though God has made himself plain to us through the revealing of himself in nature, in the Scriptures, and in Jesus, we chose to deny him. Just as a child who is covering their ears and closing their eyes while shouting "NO! NO! NO! I DON'T WANT TO KNOW", so we too suppress the obvious truth of God's existence and character. We refuse to acknowledge God as God. In our ignorance, we love ourselves more than we love God. We want God on our terms.

And this has been our reality from way back. Ever since our parents, Adam and Eve, were deceived, so we too choose a self-centered worldview. God gave Adam and Eve everything, yet they thought they needed to find a higher, more divine meaning. They were created in God's image, that they might know their all-loving Creator. Yet, as the creatures, they wanted to fit God into their image rather than vice-versa. They wanted to flip the Creator-creature relationship. 

We still do the same thing today. At the heart of suppressing the truth, at the heart of sin for that matter, is  trying to fit God into our image. As Paul puts it, it is "worshipping and serving the creature rather than the Creator" (Romans 1:25). We know God exists, yet we only want God on OUR terms. We want God  as long as he fits our life, our image, our plans. We want Truth as long as its easy and godless. We will accept things as truth only if it allows us to continue our self-worship and unrighteous living. The second something demands change, we label it as intolerant.

This is why the post-modern worldview is so attractive to a sinful people. Everything is true as long it doesn't bring a real God into the picture. An 'all roads lead to Rome' worldview is a prime example of us trying to preserve our own self-worship. If truth is completely relative, then I don't need to change, and I can continue worshipping the creature rather than the Creator. This is insanity. 

Post-modernity may mask itself in humility, yet it exemplifies pride in its most basic form because it gives us the position of god. This is the definition of insanity. On the contrary, the gospel returns us to a position of true humility. It brings us back to our role as creatures made in God's image. It brings us back to a position where we can worship and serve the True and Living God. To many, this might sound like oppression, like God is a bully who demands that we bow below him. However, this couldn't be further from the truth. As stated, we were created in God's image with the purpose to know and worship Him. This is what's best for us. God wants us to return to him, not because he's a bully, but because he loves us more than we could ever know. Our hearts will always be restless when we worship our selves, the creatures. Our hearts were meant to find their rest, peace, joy, life, worship in God. This happens when we turn from ourselves and to God. 

This is contradictory to our default nature of suppressing the truth, but this is exactly why Jesus said, 

"Whoever finds his life will lose it,

and whoever loses his life for my sake

will find it" Matthew 10:39

Everything Is Ours

Luke 11:37-41

"While Jesus was speaking, a Pharisee asked him to dine with him, so he went in and reclined at table. The Pharisee was astonished to see that he did not first wash before dinner. And the Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the dish, but inside you are full of greed and wickedness. You fools! Did not he who made the outside make the inside also? But give as alms those things that are within, and behold, everything is clean for you."

....

A perfect summary of the gospel. Give up yourself. Realize what you are worshiping on a daily basis to justify you, to make you clean. The false saviors of my life. Accolades. Success in medical school. Thinking I've got it all together. Being perceived a certain way. Give them up. More specifically, give IT up. It's not only what you're giving up, but more importantly what you are getting. Give your heart up, and let your every affection rest in and identify with Jesus as the fulfillment of them. It is only by faith in Lord Jesus that everything is clean for us. His Might is our boast. His perfect record is our grade. His humility is our disposition. His promise is our confidence. His life is our salvation.

Are You A Smuggler?

HT: Itsabeautifulgospel

A great post from Dan Orr. Thanks Dan, I needed to hear this. 

Are you a smuggler?

Answer:  Yes, you are a smuggler.

Psalm 62:2 says, “He only is my rock and my salvation, my fortress;  I shall not be greatly shaken.”

He only…  

If you are anything like me, and you are (because you are human), you do not fully believe that He only is your rock and salvation.  We all smuggle something else into the equation.  For example, I may say that He only is my rock and salvation, but really it’s He + me being a good dad.  Or, it could be He + being able to pay my bills (+ knowing the future…  + having a husband/wife…  + having your dream job, etc etc etc etc etc etc etc etc etc etc etc etc etc etc etc etc etc etc etc).  We are master smugglers.  We smuggle in anything and everything into the He only equation, and thereby rob ourselves of experiencing the only great treasure – God Himself.  So, if you recognize you are a smuggler, pray like David did in Ps. 61:2, “Lead me to the rock that is higher than I.”  Repent of your additions and ask God to give you a heart that treasures Christ alone. 

If Only I Had _____

Here is an overview from the Bible study last week with Rebirth East St. Louis. 

A Fish Out Of Water

"When a fish leaves the water, which he was built for, he is not free, but dead."--Tim Keller

As humans, we all seek freedom. We seek true life. The Bible's is God's Word to us, that this inner longing we have for true life and true freedom exists because we were created by God, to know God. True life and true freedom are only found when we are found in him. It is what we are made for. That is why the idols of this world, (power, success, respect, fame, wealth, security, comfort, love), never REALLY satisfy. We seek them, in hopes of gaining freedom and life, yet they always disappoint. All those things point us to the only thing which can truly satisfy our hearts. Just as Keller says, when we seek freedom in these other things, we think they will give us just that, freedom, but rather, they lead to death. 

Glimpses of Grace: Identity, Idolatry, and the Gospel (part 2)

A great write up on idolatry by my good friend Erik Most. I highly recommend following his blog at: Glimpses of Grace

So put bluntly, in modern terms, Herod was a tool. Cocky. He thought he was the man, and wanted everyone to know it. He was that guy in the clubs with the popped collar, stunner shades on, hair gelled stiff, using money like napkins. Think Jersey Shore.

As Jeremiah and I considered this individual, we asked ourselves an important question. What about the human heart leads to action such as this? Herod’s behavior certainly isn’t anachronistic. We’ve seen power trips like this all throughout history, and we still see them today. Trump. Where’s the commonality? That common denominator is idolatry. The sin of idolatry subtly ravages the human heart. Idolatry can be defined as looking to other things to provide the comfort, satisfaction, joy, peace, security, and rest that only God can provide. Ask yourself the question, “If only I had _______, then I would be OK.” Or, “As long as _________ continues to happen, then I’m OK.” Fill in the blank. For Herod it was power. It was control. As long as he was in control, and could CLEARLY demonstrate it, he was ok. Herod was defined by lavishness and opulence. It could be different for you. Financial security? Family? Job? Marriage? Social status? Car? House? Education? Sex? Influence? What is the one thing in your life that if you lost it, you would be utterly devastated? An idol is anything more important to you than God, anything that absorbs your heart and imagination more than God, anything you seek to give you what only God can give.

Now keep in mind Jeremiah’s last sentence. “We met Jesus.” We’re going there. I want to be clear on why we are going there before we do.

Jeremiah and I looked at Herod’s idolatrous situation, and ultimately ours, in terms of a two-fold identity. After a particular lecture in Caesarea, Jeremiah came up to me and applied these concepts of passive identity and active identity. Passive identity includes the factors you are defined by that are outside of your control. For example, your parents. Your neighborhood. Basically, the culture you were born into. This is very formative, and provides foundational nourishment through adolescence. Yet there comes a point where the individual delves deeper into personal autonomy.

We’ll call this active identity. From Jeremiah’s and my experience, we’ve seen this happen somewhere in the teens. At this point, the individual has had sufficient experience in the world, and starts making moves. Affections are stirred in particular directions, toward different things. Individuals start deciding who they want to be. What they want to be known for. This life long process of active identity and personal autonomy is an idolatrous incubator. You, me, and Herod place our identity and affections in these things that allure our hearts so effectively.

So what does Jesus have to do with this? In accordance with our trip, I want to demonstrate the character of God and idolatry through the Old Testament. This will help us make sense of Jesus. We are led to 1 Kings 18, where Elijah defeats the prophets of Baal at Mount Carmel. This was a site we were blessed to visit a few weeks back.

The purpose for Elijah’s contest was to directly confront the idol of the Israelites. King Ahab and Queen Jezebel were promoting a pluralistic society in Israel. They saw no problem with worshipping Baal one day, and the Lord on the Sabbath. The case is no different in our present day. We live in a society that is absolutely deistically pluralistic. In the text, Baal was not a concrete god as we see with other ancient gods like Zeus. Baal was understood in more of a generic sense. There was a Baal for everything, such as water, food, and land. In our culture, these Baals still exist. Everything can be a Baal, and everything has been a Baal. How many times in our culture do we see success on TV, and think, “if only I had that, I would be ok?” When we see perfect women on billboards and think “if only I looked like that” or “if only I could date a girl that looked like her.” The possibilities are endless. There are Baals all around us. We undoubtedly live in Elijah’s pluralistic society.

With idols all around us, it is imperative to identify these idols. In the text we see the NIV translation say “they danced around the altar they had made…so they shouted louder and slashed themselves with swords and spears, as was their custom, until their blood flowed.” In their calling to Baal, we see the prophets do three things. They danced, they shouted louder, and finally they slashed themselves until their blood flowed. These are perfect characteristics and demonstrations of how we act with our Baals. Our Baals need appeasement. They are demanding. They require performance. We dance for them. When something has captured our hearts so intently that we will do anything to acquire them, we have been enticed by a Baal.

In recent years Madonna has expressed that the only reason she keeps going, the only reason she keeps writing new songs is because she can only stay on the top of the charts for so long. She needs the feeling of that number one spot. It’s the same with athletes who cannot bring themselves to retire despite an age that screams laz-e-boy (Jordan with the Wizards?). After the economic crisis hit in 2008, a string of suicides followed among the formerly wealthy. These included David Kellerman, the chief financial officer of Freddie Mac. Another suicide following the crisis was Cristen Schnor, a Danish banker who hanged himself in a London hotel. Their Baals were their identity. Their Baals demanded performance. When we do not appease our idols, or get what we want from them, we shout louder. We try harder. When our idols ultimately leave us empty, when we call out and get no response, our worlds crumble. Our idols demand our blood, and it gushes out in pursuit of them.

In the midst of our despair, we have a more beautiful remedy than we could ever imagine, and it lies within the place in which the fire came down. “Then the fire of the Lord fell and consumed the burnt offering and the wood and the stones and the dust, and licked up the water that was in the trench.” The fire did not fall on the Israelites watching, or further off into the mountains, but the fire fell on the sacrifice. The sacrifice on the mount defeated the idol, and was the means by which people believed.” The character of God as seen through the Old Testament is to save idolatrous sinners by means of sacrifice. Familiar, huh? Enter Jesus.

In the same way, Jesus sacrificed Himself on Mount Calvary to eliminate our idols. He took the fire of God’s judgment on our behalf, so that we may experience the fire of God’s love. Contrary to our false gods who say “slash yourself for me,” Jesus, out of adoration, slashed Himself for us. His blood flowed in our place. Not due to our performance, not because we deserve it, but because He already loved us-because of His pure, satisfactory delight in us as we are now. The remedy from our idols, the cure for our Baals, is not an increase in performance or effort, but instead resting in Christ’s finished work on the cross. “For He was pierced for our transgression, He was crushed for our iniquity. The punishment that brought us peace was upon Him, and by His wounds we are healed.”

The Pervasiveness of Sin in All Culture

"In the midst of this issue we encounter the effects of sin on human cultures. No society, or aspect of any society, if free from the outworkings of human pride, self-centeredness and the desire to be in control: these are signs of the corruption of our God-given dominion. Customs such as human sacrifice, female circumcision, widow burning, foot binding, prostitution, slavery and torture are clearly opposed to God's will for human life. Others are less obviously wrong, but reinforce  sinful attitudes such as selfishness, greed or lust; television commercials provide plenty of evidence of the highly ambiguous culture of consumerism. Even in those aspects of culture which embody the highest ideals to which human beings aspire, or which celebrate the goodness of God that pervades everyday life, sin is present. Consider birth, retirement, setting up a new home, or beginning a meal: a child can be seen only as evidence of a parent's achievement, whether in fertility or child rearing; retirement as boasting or escaping to laziness; a new home can provide the chance for ostentatious display; and even grace at the table can be a means of controlling behavior. Indeed, the worst idols are precisely the best things set in the place of God, and it is their God-given goodness which makes them attractive."

From Charles Sherlock's, The Doctrine of Humanity

Whiter than Snow: Sin is a Relationship

"The desire to be God rather than to serve God lies at the bottom of every sin that anyone has ever committed. Sin isn't first rooted in a philosophical debate of the appropriateness or healthiness of a certain ethic. No, sin is rooted in my unwillingness to find joy in living my life under the authority of, and for the glory of, Another. Sin is rooted in my desire to live for me. It's driven by my propensity to indulge my every feeling, satisfy my every desire, and meet my every need...Because sin is about the breaking of relationship, restoration of relationship is the only hope for us in our struggle with sin. It's only because God is willing to love us in our struggle with sin. It's only because God is willing to love us in a way that we refuse to love him that we have any hope of defeating sin. It's through the gift of adoption into relationship with him that we find what we need to gain power over sin. And what do we need? A greater love for him than we have for ourselves. His love is the only thing that has the power to produce in us that kind of love for him."

- Pastor Paul Tripp, Whiter than Snow

Psalm 97

"The mountains melt like wax before the LORD, before the Lord of all the Earth. The heavens proclaim his righteousness, and all the peoples see his glory. All worshippers of images are put to shame, who make their boast in worthless idols; worship him all you gods!"

Psalm 97:5-6

How ridiculously small, trivial and worthless will idols be on the last day? In God's presence, compared to his infinite glory, the worship of idols will bring shame. When faced with the reality of God's glory, idols are ridiculous. Why would we look to idols in place of the real deal? God is all-powerful and the Creator of the earth and everything in it. Idols are neither. God is glorious and worthy of worship, idols are not. God is satisfying, quenching our inner-most desires, idols only leave us dry and thirsty. God is love, and He sent his only Son to redeem us from the false entrapment of idols. Yet, I see places in my life where I spend so much time, energy and emotion on the worthless idols of my heart. This verse reminds me that God is better. He is infinitely glorious, and the more my eyes are opened to that, the more the grip of the hidden idols of my heart begin to slip away.