Welcome to the Church of Brand Jesus

"A person is not a Jew who is one only outwardly, nor is circumcision merely outward and physical. No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code.Such a person’s praise is not from other people, but from God."

Romans 2:28-29

Commenting on these verses, Tyler Wigg Stevenson, author of Brand Jesus, asks, "...why are so many self-proclaimed Christians buying into the religious lifestyle, image, and identity, but not making the radical spiritual-ethical commitment to discipleship? How is it that there is so much Christian hypocrisy?"

The heart of these verses is that being part of God's family (Jew in the Old Testament, Christian in the New Testament) is not primarily an external matter, but is rather an internal matter with external fruit. In these verses, the Apostle Paul is critiquing the Jews of his day who claimed God, but did so only externally. They were good Jews because they were circumcised. Paul counters by saying that the external act of circumcision is ultimately meant to be an external mark of an inward reality, namely a life that has been transformed by the Spirit of God. 

Stevenson applies these verses to the contemporary Church by pointing out our tendency, much like the Jews in Paul's day, to rely on external marks as the evidence of our faith. For example, we might believe ourselves to be Christians merely because we belong to a church, or were baptized, or align with the religious right politically. We have external badges of honor, but our hearts are far from God. 

The problem, according to Stevenson, is that the Jesus we claim to believe in, is in fact, not Jesus as all:

"The startling question is, then, is Jesus Christ actually the one whom many self-proclaimed Christians have accepted? Or, as seems to be the case,  have consumer-minded Christians been led from the narrow road, drawn by the promises of an impotent spiritual commodity masquerading as the power of God? Welcome to the church of Brand Jesus." pg. 101

Stevenson's point: External badges of religion are insufficient. As Paul stated in Romans 2, the mark of a true believer is a circumcision of the heart, or, a transformed life. External badges (church membership, political affiliation, occasional acts of charity) are insufficient because they don't have any power. They give the mere appearance of Godliness, but are just as Stevenson describes 'impotent spiritual commodity masquerading as the power of God." These badges are not the result of a radical internal transformation. They are not the result of totally new, born again life in Christ. No, they are the rather feeble attempts to construct our self-justification. 

The only solution to this problem is the true gospel of Jesus Christ; namely, that our attempts to build our own kingdom, wherein we attempt to build our own identity, our justification, and our very sense of life before God is completely insufficient. But, in his great mercy and love, Christ came to give us life. Through his life, death and resurrection, Jesus has come to free us from this death sentence of self-sufficiency. 

But herein lies the problem. Stevenson's point is that if you look at the life of the American Christianity, it is clear that we are not living or preaching this true gospel, wherein lives are truly transformed. Rather, we are preaching and living a different faith; the faith of Brand Jesus. 

And this Brand Jesus fits in perfectly with our consumer mindsets in that it gives us exactly what our sinful selves want, all the while wearing a mask of true spirituality:

"Brand Jesus takes the promise of the Kingdom of God and offers another pseudo-Christian vision instead...Brand Jesus takes the tragedy of sinful life and without asking us to change our behavior in the plot, promises a happy ending. Brand Jesus takes everything our species' depraved imagination wants to believe is true about the world and feeds it back to us." pg. 104

"We are in fact, wholly conformed to the pattern of this world. So, while Christians should be radically different from everybody else, we find that Christians are no more different from practitioners of other lifestyles than those folk are from each other. We've made discipleship into one option among many, when it ought to stand separate, as different from other ways of living as Christ was from the world." pg. 103

In short, the American Church has submitted to a form of Christianity (Brand Jesus), wherein they are allowed to continue in their current desired lifestyle without any real transformation. Although they may have external badges, there is no power behind it. There is no real knowledge of the God. There is no real experience of God's grace. It is a pseudo-Christianity, giving the people enough religion to soothe their spiritual conscious, but denying the very nature of Jesus Christ. 

The only answer is to run to the gospel of God's grace. 

Tyler Wigg Stevenson, Brand Jesus: Christianity in a Consumerist Age (Seabury Books, New York, 2007). 

5 Signs You Glorify Self

Very helpful insight from Paul Tripp as posted on The Gospel Coalition Blog. Here it is:

It is important to recognize the harvest of self-glory in you and in your ministry. May God use this list to give you diagnostic wisdom. May he use it to expose your heart and to redirect your ministry.

Self-glory will cause you to:

1. Parade in public what should be kept in private.

The Pharisees live for us as a primary example. Because they saw their lives as glorious, they were quick to parade that glory before watching eyes. The more you think you've arrived and the less you see yourself as daily needing rescuing grace, the more you will tend to be self-referencing and self-congratulating. Because you are attentive to self-glory, you will work to get greater glory even when you aren't aware that you're doing it. You will tend to tell personal stories that make you the hero. You will find ways, in public settings, of talking about private acts of faith. Because you think you're worthy of acclaim, you will seek the acclaim of others by finding ways to present yourself as "godly."

I know most pastors reading this column will think they would never do this. But I am convinced there is a whole lot more "righteousness parading" in pastoral ministry than we would tend to think. It is one of the reasons I find pastors' conferences, presbytery meetings, general assemblies, ministeriums, and church planting gatherings uncomfortable at times. Around the table after a session, these gatherings can degenerate into a pastoral ministry "spitting contest" where we are tempted to be less than honest about what's really going on in our hearts and ministries. After celebrating the glory of the grace of the gospel there is way too much self-congratulatory glory taking by people who seem to need more acclaim than they deserve.

2. Be way too self-referencing.

We all know it, we've all seen it, we've all been uncomfortable with it, and we've all done it. Proud people tend to talk about themselves a lot. Proud people tend to like their opinions more than the opinions of others. Proud people think their stories are more interesting and engaging than others. Proud people think they know and understand more than others. Proud people think they've earned the right to be heard. Proud people, because they are basically proud of what they know and what they've done, talk a lot about both. Proud people don't reference weakness. Proud people don't talk about failure. Proud people don't confess sin. So proud people are better at putting the spotlight on themselves than they are at shining the light of their stories and opinions on God's glorious and utterly undeserved grace.

3. Talk when you should be quiet.

When you think you've arrived, you are quite proud of and confident in your opinions. You trust your opinions, so you are not as interested in the opinions of others as you should be. You will tend to want your thoughts, perspectives, and viewpoints to win the day in any given meeting or conversation. This means you will be way more comfortable than you should be with dominating a gathering with your talk. You will fail to see that in a multitude of counsel there is wisdom. You will fail to see the essential ministry of the body of Christ in your life. You will fail to recognize your bias and spiritual blindness. So you won't come to meetings formal or informal with a personal sense of need for what others have to offer, and you will control the talk more than you should.

4. Be quiet when you should speak.

Self-glory can go the other way as well. Leaders who are too self-confident, who unwittingly attribute to themselves what could only have been accomplished by grace, often see meetings as a waste of time. Because they are proud, they are too independent, so meetings tend to be viewed as an irritating and unhelpful interruption of an already overburdened ministry schedule. Because of this they will either blow meetings off or tolerate the gathering, attempting to bring it to a close as quickly as possible. So they don't throw their ideas out for consideration and evaluation because, frankly, they don't think they need it. And when their ideas are on the table and being debated, they don't jump into the fray, because they think that what they have opined or proposed simply doesn't need to be defended. Self-glory will cause you to speak too much when you should listen and to feel no need to speak when you surely should.

5. Care too much about what people think about you.

When you have fallen into thinking that you're something, you want people to recognize the something. Again, you see this in the Pharisees: personal assessments of self-glory always lead to glory-seeking behavior. People who think they have arrived can become all too aware of how others respond to them. Because you're hyper-vigilant, watching the way the people in your ministry respond, you probably don't even realize how you do things for self-acclaim.

Sadly, we often minister the gospel of Jesus Christ for the sake of our own glory, not for the glory of Christ or the redemption of the people under our care. I have done this. I have thought during the preparation for a sermon that a certain point, put a certain way, would win a detractor, and I have watched for certain people's reactions as I have preached. In these moments, in the preaching and preparation of a sermon, I had forsaken my calling as the ambassador of the eternal glory of another for the purpose of my acquiring the temporary praise of men.

The Resolution to a Man-Centered Self-Perception

"If we do not see ourselves as Christ sees us-as self sufficient and broken as well as exceedingly loved and precious to God-we will be disciples who Jesus' core call. He calls us to repent in an ongoing way from our autonomy and to turn to ever-increasing dependence on him in the midst of his ongoing love in all areas of our lives. If we do not learn to see ourselves as Christ sees us, we will merely 'do' Christianity without radical, sustained inner change. That is exactly the plight of the orthodox Pharisees at the time of Jesus, who are so close to-and yet so far from God's purposes. 

If we do not see our true selves, we will be disciples who do not really need the Jesus of the Gospels. All we really need is a wise teacher of some aphorisms. If we do not see our true selves, we will not enter into the crisis of our God-perception to accept the necessity of the incarnation of the eternal Son of God for our rescue. We must ask ourselves: do we really sense the dire need for Jesus' rescue, or do we merely render lip-service to his call and work"

Bayer, Hans F. A Theology of Mark: The Dynamic Between Christology and Authentic Discipleship. (Phillipsburg, N.J.: P&R Pub, 2012), 82-83.

Why Keep it Hidden?

"Because of Jesus' sacrificial love, we are safe to begin a process of being completely truthful about ourselves. We are met by a capable physician who comes to us and says, 'I already know.' When Jesus asks the disciples questions, he is not seeking to gain information. Rather, by asking, he seeks to trigger a process of self-understanding. When Jesus asks, 'Having eyes do you not see, and having ears do you not hear?' (Mark 8:18), he confronts them with themselves. He pursues the ultimate purpose of cleansing their hearts so that their inner eyes and ears would open and be amazed by two things: how sick they really are and how powerful and good Jesus really is. We are called to full honesty because the One who has power to heal us already knows our condition. We can rest assured that we will not surprise our Master with anything he will discover in our souls. So why keep it hidden? Why live with it anymore? Why continue a divided life between the outside (pretense) and inside (reality)? Why continue the hopeless battle when, in fact, the One who calls us has power to overturn our self-centeredness?"

Bayer, Hans F. A Theology of Mark: The Dynamic Between Christology and Authentic Discipleship. (Phillipsburg, N.J.: P&R Pub, 2012), 71-72. 

You Are That Very Person

Good post from Erik Most, not to mention, a great quote from Charles Spurgeon's blog inspiring book, 'All Of Grace'. 

Spurgeon:

I have no gospel to preach to the self-righteous, no, not a word, Jesus Christ Himself came not to call the righteous, and i am not going to do what he did not do, No, I ask you rather to look at that righteousness of yours till you see what a delusion it is. It is not half so substantial as a cobweb. Be finished with it! Flee it!

"They that are whole have no need of a physician, but they that are sick" (Mark 2:17). Is it not equally clear that the great remedies of grace and redemption are for the sick in soul? They cannot be for the whole, for they cannot be of use to such. If you feel that you are spiritually sick, the Physician has come into the world for you. If you are altogether undone by reason of your sin, you are the very person aimed at in the plan of salvation. I say that the Lord of love had precisely such as you in his eye when he arranged the system of grace.

He that is a dirty sinner is the kind of man that Jesus Christ came to make clean, Come in your disorder. Come to your heavenly Father in all your sin and sinfulness. come to Jesus just as you are: leprous, filthy, naked. Come, though despair is brooding over you, pressing upon your chest like a horrible nightmare.

Brian Regan On Grace

Not sure if there are any Brian Regan fans who read this, but I randomly came across this post from Barnabas Piper (yes, that is the son of John Piper) where he expounds on a Brian Regan comedy bit. First off, the clip from Brian Regan is absolutely hilarious and is a stunningly accurate picture of our self centeredness. Second, Piper does a fantastic job of using this video to expound on gospel truths. For your entertainment and edification, I encourage you to check it out.

Brian Regan On Grace

Do Not Presume

"Bear fruit in keeping with repentance. And do not presume to say to yourselves, 

'we have Abraham as our Father,' for I tell you, 

God is able from these stones to raise up children for Abraham."

Matthew 3:9

In this passage, John the Baptist is speaking to the Pharisees and Sadducees as they came to him to be baptized. John's message to the religious leaders was clear (like it was clear to the other people he preached to in Matthew 3:1-2). They needed to repent. In this case, it meant repenting from their presuming upon God. What exactly was their presumption ?

According to the passage, the Pharisees and Scribes assumed their position with God based on their religious heritage. They presumed that they were children of God because they were from the same bloodline as Abraham. They were good with God because of their tradition.

I love the gospel because it speaks to each of us in our self-inflated efforts to gain God's acceptance. It bids us to repent; to literally turn from trusting ourselves, to trusting in Christ. To those who think they are good with God because they are moral people, the message of repentance is that we could never be good enough to earn God's acceptance. In fact, the only one who did that was Jesus. Therefore, we must turn from our own moral record and trust Christ's moral record on our behalf. To those who try to be their own god, the message is repent. Turn from trusting yourself as god and turn to the one true and living God. To those who think they are good with God because they come from a rich religious tradition, God's message is repent. Your religious heritage cannot save you; only I can. So, stop trusting in yourself and turn to trust in me. Don't assume you are a true child of Abraham and thus a child of God because of your families religious tradition.

This makes me ask, in what ways do I presume upon God? In what ways do I think my self-efforts earn my acceptance with God. To me, I can imagine this passage saying something like, "Do not presume to yourself that you are a child of God just because you go to seminary, or because you are an active member at a church, or because you are in ministry."None of those are bad things. However, when we trust in these 'things' to give us acceptance before God, they are wrong. The gospel is that we are only accepted by God by grace through faith. It is Christ's finish work that gains our acceptance. There is nothing we could ever do to earn it. To attempt to do so, is to minimize Jesus Christ as our Savior. This is what this passage demands we repent of. Join me in doing so. 

Titus 3:3-7 Part Tres (The Great Motivation)

"For we ourselves were once foolish, disobedient

led astray, slaves to various passions and pleasures,

passing our days in malice and envy, hated by others and hating one another.

But when the goodness and loving kindness of God our Savior appeared, 

he saved us, not because of works done by us in righteousness, 

but according to his own mercy, 

by the washing of regeneration and renewal of the Holy Spirit,

whom he poured out on us richly through Jesus Christ our Savior,

so that being justified by his grace,

we might become heirs according to the hope of eternal life."

Titus 3:3-7

So, at this point, we know that God has decided to appear and save man. The Hero has arrived to save wicked man from their sin. But Why? Why would God do this? What's the motivation?

If I'm being honest, I am hardwired with a 'pick yourself up by the boot straps' mentality. If something is wrong, its on me to fix it. I'm that guy who never asks other people for help. I am disciplined and committed enough to get it done myself. That being said, I'd naturally be expecting this verse to read something a little more like this:

"He saved you, because you were strong, smart and wise enough

to pick yourself up and turn to him. You aren't actually that bad, you just 

needed a little help from God. God saved those who help themselves!"

And this is why I need to pick up my cross daily and die to myself. My old self keeps telling me God loves me, and saved me because I'm good enough or strong enough. The Gospel tells me God loves me and saved me because HE IS MERCIFUL. This is a contrast I need to hear everyday. It changes everything. It turns self-boasting into humble worship. It turns pride in performance to pure amazement at God's grace. It turns self-righteous bitterness into contagious joy. The great motivation of God saving us is based on His mercy, not our merit. Thanks be to God!

Jesus > Religion

An awesome video. Well worth the 4 minutes.

Gospel: The End of Arrogance

I've been looking forward to starting John Piper's new book, 'Bloodlines: Race, Cross, And The Christian'. Thus far, I've had the pleasure of diving into the forward by Tim Keller and Piper's preface. Here's a quote from the preface.

"God has spoken. And he has acted. He has entered our world in the person of his Son. His word, his action, and his incarnation are the end of ethnic arrogance for those who embrace him as the Treasure of their lives."

What a great reminder that the Gospel is the end of all pride, whether it be pride in social, academic, monetary, or ethnic status. At the cross, I see how truly sinful I am. I see that Mike Berttucci is so jacked up that this (a bloody crucifixion) was the necessary ramification for my sin. I'm so bad that Christ had to die for me. Yet, I am so loved by God that he was pleased rescue me. Jesus went to the cross for the joy set before him. From this perspective, it seems pretty silly to think that I am, in any way, better than another human. I am saved solely by the grace of God. Christ died for me when I was yet a sinner (Romans 8:5). This is the end of arrogance, whether it is ethnic arrogance, or simply arrogance in personal relationships. The Gospel ends arrogance. 

Are You A Smuggler?

HT: Itsabeautifulgospel

A great post from Dan Orr. Thanks Dan, I needed to hear this. 

Are you a smuggler?

Answer:  Yes, you are a smuggler.

Psalm 62:2 says, “He only is my rock and my salvation, my fortress;  I shall not be greatly shaken.”

He only…  

If you are anything like me, and you are (because you are human), you do not fully believe that He only is your rock and salvation.  We all smuggle something else into the equation.  For example, I may say that He only is my rock and salvation, but really it’s He + me being a good dad.  Or, it could be He + being able to pay my bills (+ knowing the future…  + having a husband/wife…  + having your dream job, etc etc etc etc etc etc etc etc etc etc etc etc etc etc etc etc etc etc etc).  We are master smugglers.  We smuggle in anything and everything into the He only equation, and thereby rob ourselves of experiencing the only great treasure – God Himself.  So, if you recognize you are a smuggler, pray like David did in Ps. 61:2, “Lead me to the rock that is higher than I.”  Repent of your additions and ask God to give you a heart that treasures Christ alone. 

How Do You Understand Salvation?

Is God ultimately a passive bookkeeper who, after shaping the world lets it alone, concerned only to tally the relative merits of his creatures? Is this how you understand salvation? Is salvation something that you deserve based on your own work?

D.A. Carson and Doug Moo answer this question in their chapter on Galatians from their book, An Introduction to the New Testament.


"There is always a tendency for people to think that their salvation is something that is to be brought about by their own achievement. How they understand salvation may vary, and the kind of achievement they see as necessary may correspondingly vary. But that their eternal destiny rests in their own hands seems a truism so obvious that is scarcely needs stating. Christianity has often been understood as nothing more than a system of morality, as the careful observance of a sacramental system, as conformity to standards, as a linking up with others in the church and so on. There is always a need for Paul's forthright setting out of truth that justification comes only through faith in Christ. this must be said over against those who stress the importance of works done in accordance with the Torah or of any other achievements.

The Christian way stresses what God has done in Christ rather than what sinners do. There can be no improvement on the divine action by any human achievement, either by way of ritual observance or moral improvement. The cross is the one way of salvation, and no part of Scripture makes this clearer than does Galatians."

Carson, D.A., Moo, Douglas. An Introduction to the New Testament. pg. 473-474.