Jesus, The Emobodiment of the Law

Last post, I talked a little about Jesus being the fulfillment of the Law.  Jesus is the completion of the Law in that he did what the Law itself could never do. That is, give new life. Not only was Jesus the fulfillment of the Law, but he was also the embodiment. In other words, the actions of Jesus were perfectly integrated with what he taught. As Frank Thielman puts it,

*all scripture references are to Matthew

"Not only did he urge his disciples to be merciful (5:7), but he showed mercy to others (9:7, 15:22, 20:30). Not only did he bless those who were persecuted for righteousness' sake (5:10), but he himself died unjustly, despite his innocence (27:23). Not only did he tell others to turn the other cheek (5:39), but he refused to strike back at those who arrested him (26:52-53). He urged his followers to deny themselves, take up their crosses, and follow him (16:24), and he took up the cross to suffer death for the forgiveness of others' sins (26:28, 39, 42; 27:26). Not merely Jesus' teaching, therefore, but Jesus himself is the expression-in deed as well as word-of God's will. Because of this Jesus replaces the Mosaic law."


Frank Thielman, Theology of the New Testament: A Canonical and Synthetic Approach (Grand Rapids, Mich: Zondervan, 2005), 90. 

The Life You Save

"What God says, is 'The life you save is the life you lose.' In other words, the life you clutch, hoard, guard, and play safe with is in the end a life worth little to anybody, including yourself, and only a life given away for love's sake is a life worth living. To bring his point home, God shows us a man who gave his life away to the extent of dying a national disgrace without a penny in the bank or a friend to his name. In terms of human wisdom, he was a Perfect Fool. And if you think you can follow him without making something like the same kind of a fool of yourself, you are laboring under not a cross but a delusion." - Frederick Buechner

Ministry in Chicago's West Side

Saw this on JT's blog. Great video of Brian Dye, who lives and ministers in the West Garfield neighborhood on Chicago's west side. Love what this guy is doing.

The Resolution to a Man-Centered Self-Perception

"If we do not see ourselves as Christ sees us-as self sufficient and broken as well as exceedingly loved and precious to God-we will be disciples who Jesus' core call. He calls us to repent in an ongoing way from our autonomy and to turn to ever-increasing dependence on him in the midst of his ongoing love in all areas of our lives. If we do not learn to see ourselves as Christ sees us, we will merely 'do' Christianity without radical, sustained inner change. That is exactly the plight of the orthodox Pharisees at the time of Jesus, who are so close to-and yet so far from God's purposes. 

If we do not see our true selves, we will be disciples who do not really need the Jesus of the Gospels. All we really need is a wise teacher of some aphorisms. If we do not see our true selves, we will not enter into the crisis of our God-perception to accept the necessity of the incarnation of the eternal Son of God for our rescue. We must ask ourselves: do we really sense the dire need for Jesus' rescue, or do we merely render lip-service to his call and work"

Bayer, Hans F. A Theology of Mark: The Dynamic Between Christology and Authentic Discipleship. (Phillipsburg, N.J.: P&R Pub, 2012), 82-83.

Jesus' Call to Discipleship

From Hans Bayer's, "A Theology of Mark".

"Jesus' call to discipleship reverses the fall of man and involves a renewed dependence upon God. Jesus' arrival triggers a culminating process of God's pursuing his people and calling them to himself. Discipleship is thus a reality both in the context of creation and fall as well as in the context of redemptive-historical renewal. Jesus arises as the climatic fulfillment of God's redemptive plan that was inaugurated in Genesis 3:15. He calls his disciples into a dependent relationship which reverses the primeval fall of man away from walking with God. The ultimate antidote to such autonomy and resistance is dependent upon God's grace, based on Jesus' atonement (Mark 10:45). The call to discipleship is thus a call to reliance on Jesus for restoration of life with God rather than on autonomous human effort."

Bayer, Hans F. A Theology of Mark: The Dynamic Between Christology and Authentic Discipleship. (Phillipsburg, N.J.: P&R Pub, 2012), 61-62. 

Life's Most Important Question

"And on the way, he (Jesus) asked his disciples, 'Who do people say that I am?'

And they told him, 'John the Baptist; and others say, Elijah; and others, one of the prophets.'

And he asked them, 'But who do you say that I am?'

Peter answered, 'You are the Christ.'"

Mark 8:27-29

This is the most important question of life. Who do you say Jesus is? Who do you actually claim him to be? Many say he's a good teacher. Many say he's a wise man. Many think he's their 'homeboy'. Many think he is a nice religious figure.

But is He your Christ? Can you say that He is your Savior? Does the deepest conviction of your heart scream out that He is the one and only Savior who is the Son of God? What does your life show? How does the life you live answer this question? Does it proclaim that Jesus is your Christ? That He is your everything. Or does it reveal that Jesus is really just a percentage on a pie chart called your 'life'?

Questions worth considering. 

What is a Disciple?

What is a disciple? I think Dallas Willard offers a helpful definition. 

"A person who by the power of the Spirit has arranged their life under the life and teachings of Jesus"

A couple quick things that I like about this definition. 

1. A person does not become a disciple by their own power. It is God's gracious initiative. It is by the Spirit's power that we grow. 
2. Discipleship is arranges your LIFE. We have tendency to compartmentalize our spiritual life and our normal life, or our church life and our during the week life. Discipleship flows into all areas of life. It is all encompassing. It is an overarching identity. 
3. At the heart of discipleship is being under the life of Jesus. We are disciples by virtue of our union with Christ. As a disciple, our new life is found in Christ.  We are united to his death, wherein our old self is dead, and united in his resurrection, where we now have new life. If you want to see this. Read Paul's letters (especially Ephesians). 

Faith Will Become Sight

From the Epilogue of Jonathan Dodson's, "Gospel-Centered Discipleship." This was too good not to post.

"One day the fight will be over. Faith will become sight. Our image will be perfectly aligned with Christ's image. Our affection for Christ will be so strong that it will be chief among ten thousand. All competitors for his attention will bow before him, and we will recover a childish, yet mature delight that will never cease to thrill our souls. Every act will be a natural act of obedience sparked by joy. The warnings will fade and the promises will be fulfilled. Threats will no longer be necessary and rewards will abound. The Spirit will have full sway in our gladdened hearts as we live forever in Spirit-led worship. We will no longer lean toward performance or license. The gospel will be central forever. Our conversions will be complete, our community characterized by love, and our mission colored in worship. We will no longer know our sin, fight our sin, or struggle to trust our Savior. Until then, may God grant us his sovereign grace to fight the good fight of faith, for our joy, and for his eternal glory."

Promises of Sin vs. Promises of Christ Part 3

What about pride?

Growing in the gospel includes fighting for a sense of true confidence. Pride says trust in your accomplishments, your awards, your approval for worth. Pride says you should have confidence based on your performance.

The gospel says that your confidence should come from the performance of another (Jesus). The gospel says your pride shouldn't be in yourself, your moral record, your job performance, your financial security, etc....Rather, your pride should be in the cross. Your only boast should be in the cross. The gospel says our sufficiency comes from Christ, and Christ alone.

"Such is the confidence that we have through Christ toward God. 

Not that we are sufficient ourselves to claim anything as coming from us, 

but our sufficiency is from God, who has made us sufficient." 2 Corinthians 3: 4-6

*Much of this is taken from Jonathan Dodson's "Gospel-Centered Discipleship"

The Promises of Sin vs. The Promises of Christ part 2

Continuing yesterday's post, let's consider the promise of vanity. At the heart of vanity is the fight for true worth and beauty. We believe if we are attractive and beautiful, then we will have worth. However, as Jonathan Dodson points out, "Instead of relying on vanity for worth, consider the beauty of God."

"What we will be has not yet appeared; but we know that when he appears

we shall be like him, because we shall see him as he is." 1 John 3:2

In the case of vanity, turning from the promises of sin to the promises of Christ means turning to God's beauty and resting in the beauty you have in him. It is turning from cheap beauty to true beauty. In fact, as humans, the pinnacle of our beauty can only be found in Christ. He is the perfection of beauty. The gospel is good news, because Jesus Christ came and took our ugliness upon himself, so that through faith in him, we could be clothed in his never ending true beauty. 

Vanity says: "Perform beautifully and you will have worth."

The gospel says: "Jesus performed beautifully for you; therefore, in Jesus you have never-ending worth."

*Much of the above is taken from Jonathan Dodson's, "Gospel-Centered Discipleship"

The Call to Fight

Regardless of who we are, or what walk of life we are in, everybody fights for something. Some of us fight for an image. Some of us fight for approval. Some of us fight to be heard. Others fight to have control. Whatever it is, we are all fighting for something.

The New Testament is filled with imagery of fighting. However, for those who have new life in Christ, the call to fight shifts drastically. Whereas before, we tirelessly fight for our own identity, with Christ, the call is to fight to believe that Jesus is our new identity. Further, we must daily fight to believe that in Jesus, everything we long for and desire, we have in Him. Christians are called to keep fighting to believe in Jesus.

We must fight because this is not easy. How easily do I go back to believing the lies of sin and idolatry! Sin says Jesus isn't enough. Sin tells us the idols of our hearts are what we really need. If I only I had that one thing then life would be OK. I'll be satisfied if I had more money, or if I gain the acceptance of this circle of people, or if I am successful professionally then I'll have people's respect and have joy. Or, if I get a girlfriend/boyfriend I'll find the love I'm looking for. I need to fight to believe the gospel over these idolatrous lies every single day.

The truth is that our hearts were meant to find satisfaction in God and God alone. Our hearts were fashioned in his likeness, and they will be restless until they rest in Him (Augustine). Even though I know this is true, my heart drifts towards my idols every day. Because of that, the Bible calls us to fight to believe, to fight for our joy in Christ. Jonathan Dodson summarizes:

"Disciples of Jesus are called to fight, not in physical or virtual combat, but for the noble cause of everyday faith in Jesus...We fight to believe that Jesus is more precious, satisfying, and thrilling than anything this world has to offer. This is faith in the gospel-the grand announcement that Jesus has defeated sin, death, and evil through his own death and resurrection and is making all things new, even us."


Jonathan Dodson, Gospel-Centered Discipleship (Crossway, 2012), 59-60. 

To Attain Unto God

For the summer, I am taking a couple classes on  Church history. Studying history, for some, may seem more like cruel punishment than an enjoyable opportunity; a buffet of boredom rather than an exciting adventure. However, it has been such a joy to be able to dive into the story of Christianity and to study the faith of those who have come before us. It has been like opening up a small door into a vast storehouse, stretching beyond where the eye can see and mind can comprehend. And in this storehouse are the riches of God's faithfulness, seen in the generations of Christians whom He has faithfully worked in. His glory is seen through these countless testimonies of His grace.

Over the next couple days, I will post a few accounts of early Church father's that really encouraged me. The first is from Ignatius, the Bishop of Antioch. Around the year 107, Ignatius was condemned to death by the imperial authorities. He was ceased in Antioch, then was brought from Antioch to Rome, so that his death might be a spectacle to many. It was on this journey that Ignatius wrote seven letters. It was also during this time that Ignatius was somehow made aware that Christians in Rome were planning to free him from the imperial authorities, thus freeing him from death. Contrary to how most of us would react, Ignatius was not in favor of this idea. He was ready to die as a witness to the gospel. His main concern was Christ, not himself. In one of his letters he wrote.

"I fear your kindness, which may harm me. You may be able to 

achieve what you plan. But if you pay no heed to my request it will

be very difficult for me to attain unto God.....so that I may not only be called a Christian, 

but also behave as such....My love is crucified...I no longer savor corruptible

food....but wish to taste the bread of God, which is the flesh of Jesus Christ...

and his blood I wish to drink, which is an immortal drink....

When I suffer, I shall be free in Jesus Christ, and with him shall rise again in freedom....

I am God's wheat, to be ground by the teeth of beasts, so that I may be offered as pure bread of Christ."

What is Your Drift?

"People do not drift toward holiness. Apart from grace-driven effort, people do not gravitate toward holiness, prayer, obedience to Scripture, faith and delight in the Lord. We drift toward compromise and call it tolerance; we drift toward disobedience and call it freedom; we drift toward superstition and call it faith. We cherish the indiscipline of lost self-control and call it relaxation; we slouch toward prayerlessness and delude ourselves into thinking we have escaped legalism; we slide toward godlessness and convince ourselves we have been liberated." 
-D.A. Carson-


In this quote, I think Carson touches on a very important trend I've noticed within myself, and also among Christians in general. The trend is this: Grace and disciplined effort are opposed to each other. I'm afraid we have created a dichotomy between resting in God's grace and grace-driven effort as if the two are mutually exclusive. Unfortunately, a lot of times I find myself drifting into this mentality that mistakes laziness with true gospel rest. 


Yes, the gospel does save us from having to justify ourselves with our own works and from having to prove our selves day in and day out. However, it also saves us to something.  It frees us from the slavery of sin and of self-justification and, in turn, frees us to pursue righteousness. The gospel frees us to life as it was meant to be lived. 


In Christ, we are no longer slaves to drift into compromise, disobedience, and lifelessness. In Christ, we are free to drift towards God. We are free to experience his grace in such a way that we are driven to action. God's grace is the empowering force behind our discipline and it is our motivation. With that being said, diving deeper into in the gospel and the union we have with Christ necessarily results in actively sharing in this life. 


Further, as Carson points out, our default gravitation is not towards holiness. Our default mode is to sink deeper and deeper into self-worship. Therefore, we must run to the gospel everyday and look to God's grace as the source of our effort in order to live this life. It is a mistake to call this legalism or unnecessary effort. God longs for his children to live in him. He longs for his children to experience the power of his resurrection.  He longs for his children to freely obey him. We only find this in the gospel of God's grace. When we taste of this, only then will we be in hot pursuit of righteousness. 

Have We Made The Church Too Safe?

An interesting video with Gabe Lyons. One of the reasons young people leave the church, according to Lyons is that it is too safe. There is a disconnect between the way people in the church are living their lives and the risks and lifestyle that the Bible calls them too. Those growing up in the church are protected from the world rather than being allowed to engage it. This is why a lot of younger people who are creative (artists, musicians, writers) and desire to engage the world end up leaving the church. This is a tragedy because God is the ultimate artist, with his creation being his masterpiece. He delights to have us engage the beauty of his creation in a way that glorifies him. Christians, of all people, should be the most involved with the arts. However, as Lyons points out, this isn't the case in most contemporary churches, and it is a reason why many young people leave the church.

   

"When we talk about faith and the idea of living on mission for Christ, and what he calls us to give up, and they don't see people in their churches taking the kind of risks that they actually see in the pages of Scripture, they say Christianity is too safe, it's overprotective for the things they want to engage"

Following God May End Badly

A great clip from Matt Chandler:

And They Ate and Were Satisfied

"In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, “I have compassion on the crowd, because they have been with me now three days and have nothing to eat.  And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” And his disciples answered him, “How can one feed these people with bread here in this desolate place?"  And he asked them, “How many loaves do you have?” They said, “Seven.” And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd.  And they had a few small fish. And having blessed them, he said that these also should be set before them. And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full."

Mark 8:1-8

A couple quick thoughts on this passage:

As I read, I was struck by the crowd. Keep in mind these are real people. Four thousand people are following Jesus for three whole days. I'm sure they had jobs, things to do at home, and friends to see. Think of what it would be like to leave everything behind for three days to follow someone around on foot. Not to mention, they hadn't yet eaten during these three days. I'm sure they were tired. Yet, they were willing to follow Jesus. 

These 4,000 people weren't following Jesus out of comfort and convenience. Quite the contrary, they were following Jesus out of faith. When they were following him, they had no guarantee that he would provide a huge meal for them, thus satisfying their hunger. Yet, they followed anyways; because they had faith that Jesus was indeed the Messiah. And if Jesus is who he says he is, he's worth following. If he is the one who can bring salvation, he's worth being hungry for three days, getting blisters on your feet from walking miles, being away from the comfort of your home. 

I love verse 8, "And they ate and were satisfied". Wow! These people did not know Jesus would satisfy them: but, their faith was rewarded. I'm amazed at the provision Jesus makes for his followers. Following him wasn't easy, as these 4,000 knew. They were almost at the point of fainting! Yet, because they had faith, Jesus satisfied them, and on top of that, provided in abundance. What does this mean for us?

Doesn't Jesus call us to follow him in faith? Doesn't he say that being a true disciple of his will take you out of comfort and convenience? Doesn't he say it will be hard? Doesn't he say that he will take you places you may not want to go? Yes and Amen. And so we are called to follow Jesus as the 4,000 did. 

Further, we have the promise that Jesus will satisfy us and provide for us. Jesus called himself the 'Bread of Life', who will bring true satisfaction. He called himself 'The Life', who comes to bring true abundant life. Jesus gives assurance that he will never leave nor forsake us. Where these 4,000 didn't even have the full revelation of these promises, they still had faith. Now, we, who have God's word, and have read and heard of all that he has done, have the promise. We have the promise of the word. We know that 

he lived, died and resurrected for our salvation. We have the promise that when we follow him, though it may be hard, and may leave us to the point of fainting, Jesus will provide and satisfy us in a supernatural way. He has compassion on us and cares for us. He offers us true life in Himself, and invites us to partake in this true life by following him in faith, and trusting in him for everything. 

Luke 9: 23-24

"If anyone would come after me, 

let him deny himself and take up his cross daily and follow me. 

For whoever would save his life will lose it, 

but whoever loses his life for my sake wills save it."

Luke 9:23-24

I remember reading this passage on a late night in the summer of 2004. It was the summer between my sophomore and junior year of high school, and it was around this time that God began to overwhelmingly grip my heart with the gospel. God used this passage in a special way to bring me to faith and to convince me of what it meant to be a Christian. 

Reflecting on this passage now, I am once again reminded of God's radical call on his disciples. There is no such thing as a nominal Christian. There is no such thing as domesticated disciple. Following Jesus may not cost you your physical life, but it will cost you everything. Growing as a disciple of Jesus means increasingly denying yourself, and increasingly finding your life in him. It is not a half-hearted thing. It's not a both/and. It is either/or. Either you are following Jesus and are living as one of his disciples, or you are not. To most ears, the call to deny yourself, lose your life, and die is a ridiculous call. It is unreasonable. But in the words of my favorite professor, "Reasonableness is one of the greatest enemies of Christian discipleship." 

When you let go of yourself and cling solely to Jesus, then there is true life. When you are denying your cross and following Jesus wherever he leads you, then there is true joy. I praise God for gripping my heart in the summer of 2004. It hasn't been easy, but by losing my life, God has saved me and given me true life. 

What Makes us Disciples?

What really makes us disciples of Christ?

Some might say it is primarily

• acting in obedience to God (going/serving in church)
• having the right doctrine
• having the right feelings toward God (experience)
• trying hard to follow God

These are all connected to true discipleship, but fail to get at the core of what being an actual disciple of Christ is. The core of what makes us a disciple is the Life of God in the soul of man. Many (I dare to say most) people who consider themselves Christians, consider themselves as such because they are generally "good" people and "try hard to obey". However, these notions of what it means to be a disciple deflate the reality of John 3:3 that "unless they are born again, they can't see the kingdom of God." The Gospel of Jesus Christ demands change. It is impossible to come to any true knowledge of God without a complete overhaul of one's nature. That's why being a disciple is more than just trying hard and attempting to be obedient to God's commands. We can't change ourselves and our attempts to do so always fail. We are only made disciples by the Life of God taking root in our souls, thus causing us to be born again.

The Apostle Paul writes, "Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to himself through Christ..." (2 Corinthians 5:17). We see here, that this new life is only given by God. Moreover, this new life is supernaturally given through Christ. We are reconciled to God through our union with Christ. The only way for us to have a complete overhaul of our nature, and thus become disciples, is by Christ supernaturally causing us to be born again into new creations through His power, manifested in His law fulfilling life, sin defeating death, and life giving resurrection.

In other words, being united to Christ is what makes us His disciples. Not human effort, not behavior modification, and not a warm fuzzy feeling. It is the supernatural indwelling of God in the soul of the believer. This is called union with Christ, and it is the grounds for our

• Justification: "There is therefore now no condemnation for those who are in Christ Jesus" Romans 8:1
• Sanctification: "and from him you yourselves are in Christ Jesus, who became wisdom for us from God, and righteosness and sanctification and redemption." 1 Corinthians 1:30
• New Life: "But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life because of righteousness." Romans 8:10
• Glorification: "God raised the Lord and will also raise us up by His power" 1 Corinthians 6:14

"Because I live, you also will live. In that day, you will know that I am in my Father, and you in me, and I in you." --John 14:20

The Gospel is about God, not Us

"The dangerous assumption we unknowingly accept in the American dream is that our greatest asset is our own ability. The American dream prizes what people can accomplish when they believe in themselves and trust in themselves, and we are drawn toward such thinking. But the gospel has different priorities. The gospel beckons us to die to ourselves and to believe in God and trust in his power. In the gospel, God confronts us with our utter inability to accomplish anything of value apart from him. This is what Jesus meant when he said, "I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing.

Even more important is the subtly fatal goal we will achieve when we pursue the American dream. As long as we achieve our desires in our own power, we will always attribute it to our own glory. To use Adam's words, we will be "recognized by others for what [we] are." This, after all, is the goal of the American dream: to make much of ourselves. But here the gospel and the American dream are clearly and ultimately antithetical to each other. While the goal of the American dream is to make much of us, the goal of the gospel is to make much of God."

...

I have only read three chapters of the book written by David Platt titled Radical: Taking Back Your Faith From The American Dream. It is wonderfully refreshing, and presents the life-giving truth of the gospel.

Grace--> Discipleship

"Happy are they who know that discipleship simply means the life which springs from grace, and that grace simply means discipleship. Happy are they who have become Christians in this sense of the word. For them the word of grace has proved a fount of mercy"

Dietrich Bonhoeffer (The Cost of Discipleship pg. 56)