Poverty and the Gospel-Part 4: Life as Intended (continued)

My apologies on being a week since I last posted on this topic. Life has been a bit busy :). Continuing on our topic of what is really at the heart of poverty, and how it applies to the gospel, we have first established that at the heart of Jesus mission was to reclaim or restore life. He came proclaiming the good news of God's Kingdom, whereby everything that was lost in the fall would be restored. Since God came to restore us to our image bearing as God intended,  last week we asked what all does it entail to bear God's image. I broke it down into 4 relationships. In order to fully live as God's image bearers, we were created to be in a vertical relationship with our God, an internal relationship with our selves, a horizontal relationship with others, and also a relationship with creation.

So what did these 4 relationships look like before the Fall? What were they intended to look like? To see this, we will look at Genesis 1 and 2.

Let's start by looking at our vertical relationship. First, as image bearers, human beings were made to worship. This is innate inside of every human. We all worship something. In the beginning, before sin entered the world, God, our Heavenly Father and Creator was the sole object of our worship. In fact, God was so much the sole object of our worship that there wasn't even a need for a separate time for worship (like church on Sunday's) because Adam's entire life was worship. All of his days and in everything he did, Adam was worshipping God. It must have been awesome to be able to worship God in all activities in an unhindered fashion.

Something else that defined Adam's vertical relationship with his Creator was intimacy. Notice that in Genesis 1 and 2, Adam talked openly with God. There was no separation or barriers. Adam was able to stand and communicate with God with complete transparency, openness and confidence. There was complete harmony. God walked with Adam in the garden. Adam lived completely in God's presence.

Lastly, as it was intended, there was a proper Creator/creature distinction. The main reason why life was perfect before the entrance of Sin was the way in which Adam rightly lived under God's loving and righteous eternal rule. The only way life can be in order or harmony, is if we are living under our Creator's intentions. Now, at first this may seem like God is a bit like an overbearing task master who demands that we stay in line with him. To this, we must realize that God's intends for us to live under his loving and righteous rule because it is 100% good for us. He doesn't demand that we live under him because he's mad, or wants us to suffer. Rather, we suffer when we choose to be our own God. We suffer when we lose this Creator/creature distinction. When we look at the effects of the Fall, we will see this more clearly. But, it is safe to say that life as intended includes humans, as God's image bearers, living an unhindered life of worship before their Creator with constant relational intimacy between us and our God. 

Bad News From God

A couple nights ago my professor made the statement that "it is better to hear bad news from God than good news that is untrue."

This got me thinking to the common trend of our culture verses God's revelation of himself in the person of Jesus Christ. The trend of the culture is to mask our sin with relativism. Its mantras are: There is no real right or wrong, true and untrue. No one has the right to tell you you're wrong. Do what what feels good to you. Experience and feeling is more important than reality. You are your own god. Your own personal freedom of choice is more valuable than truth.

Compare this to what God reveals in Jesus Christ. The gospel (good news) is that Jesus did come, and with that comes bad news first. In fact, there is no good news without the bad news. The bad news is that we are wrong. There is One True God, and our entire beings are prone to wander. The bad news is that we are not god, and that one day, we will bow down before the King, whether willingly out of joy, or begrudgingly out of mandate. The bad news, as Romans put it, is that:

"For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools." Romans 1:21-22

"None is righteous, no, not one; no one understands; no one seeks God. All have turned aside; together they have become worthless; no one does good, not even one." Romans 3:10-11

Just a reminder, this bad news is talking about us, not some other group of people. This is us.

But, this is a preface to the good news; the good news that Jesus Christ, who is the unique Son of God, has come to reverse this bad news. He has come to change it. Jesus bore our bad news, so that we could repent and receive the good news. Jesus took all of our unrighteousness, all of our evil, all of our foolishness and wickedness upon himself, so that we could receive his righteousness.

However, this is only possible when we accept the bad news. Receiving Christ means acknowledging the truth (often the ugly truth) about ourselves (as told in Romans 1 and 3). It is here that true freedom is found, true love experienced, and true life lived. 

What is Biblical Justice?

An article from Relevant Magazine written by Tim Keller. This is pure gold. I'm pretty sure it is part of a chapter from Keller's Generous Justice. 

Here is the link to the original article.

• Tim Keller on one of the Bible's most misunderstood ideas.Facebook109
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What is Your Drift?

"People do not drift toward holiness. Apart from grace-driven effort, people do not gravitate toward holiness, prayer, obedience to Scripture, faith and delight in the Lord. We drift toward compromise and call it tolerance; we drift toward disobedience and call it freedom; we drift toward superstition and call it faith. We cherish the indiscipline of lost self-control and call it relaxation; we slouch toward prayerlessness and delude ourselves into thinking we have escaped legalism; we slide toward godlessness and convince ourselves we have been liberated." 
-D.A. Carson-


In this quote, I think Carson touches on a very important trend I've noticed within myself, and also among Christians in general. The trend is this: Grace and disciplined effort are opposed to each other. I'm afraid we have created a dichotomy between resting in God's grace and grace-driven effort as if the two are mutually exclusive. Unfortunately, a lot of times I find myself drifting into this mentality that mistakes laziness with true gospel rest. 


Yes, the gospel does save us from having to justify ourselves with our own works and from having to prove our selves day in and day out. However, it also saves us to something.  It frees us from the slavery of sin and of self-justification and, in turn, frees us to pursue righteousness. The gospel frees us to life as it was meant to be lived. 


In Christ, we are no longer slaves to drift into compromise, disobedience, and lifelessness. In Christ, we are free to drift towards God. We are free to experience his grace in such a way that we are driven to action. God's grace is the empowering force behind our discipline and it is our motivation. With that being said, diving deeper into in the gospel and the union we have with Christ necessarily results in actively sharing in this life. 


Further, as Carson points out, our default gravitation is not towards holiness. Our default mode is to sink deeper and deeper into self-worship. Therefore, we must run to the gospel everyday and look to God's grace as the source of our effort in order to live this life. It is a mistake to call this legalism or unnecessary effort. God longs for his children to live in him. He longs for his children to experience the power of his resurrection.  He longs for his children to freely obey him. We only find this in the gospel of God's grace. When we taste of this, only then will we be in hot pursuit of righteousness. 

Righteousness According to a 4th Century Monk

A sweet quote from a 4th century Monk by the name of Macarius. This quotation is from his Spiritual Homilies no. 20. 

"If anyone takes his stand upon a righteousness and redemption of his own, not looking for the righteousness of God who is the Lord, as the apostle says, 'who is made unto us righteousness and redemption', he labors in vain and to no purpose. For all the dreams of a righteousness of his own is at the last day manifested as nothings but filthy rags, as the prophet Isaiah says, 'All our righteousness is as filthy rags.' Let us then beg and implore God to 'clothe us with the garments of salvation', Jesus Christ our Lord, the unspeakable light. Souls that have once worn it shall never put it off again, but in the resurrection also their bodies shall be glorified by the glory of that light, with which faithful and noble souls are even now clad, as the apostle says, 'He that raised Christ from the dead shall also quicken your mortal bodies by his Spirit which dwells within you.'"

The Essense of the Christian Faith

"The determining factor in our relationship with God is not our past or present, but Christ's past and present.

'How then does it work?' It works like this. God accepts this righteousness of Christ, this perfect righteousness face to face with the Law, which He honored in every respect. He has kept it and given obedience to it [through his perfect life], and he has borne its penalty [through his death]. The Law is fully satisfied. God's way of salvation, says Paul, is that. He gives to us the righteousness of Christ. If we have seen our need and go to God and confess it, God will give us his own Son's righteousness. He imputes Christ's righteousness to us, who believe in Him, and regards us as righteous, and declares and pronounces us to be righteous in Him. That is the way of salvation, the Christian way of salvation...

To make it quite practical let me say that there is a very simple way of testing yourself to know whether you believe that... [After] I have explained the way of justification...to them, then I say: 'Well, then, you are now ready to say that you are a Christian?' And they hesitate. And I know they have not understood. Then I say: 'What is the matter, why are you hesitating?' And they say: 'I do not feel that I am good enough.' At once I know that in a sense I have been wasting my breath. They are still thinking in terms of themselves; their idea still is that they have to make themselves good enough to be a Christian, good enough to be accepted with Christ. They have to do it! 'I am not good enough.' It sounds very modest, but it is the lie of the devil, it is a denial of the faith... The essence of the Christian faith is to say that He is good enough and that I am in Him!

As long as you go on thinking about yourself and saying: 'Ah, yes, I would like to, but I am not good enough; I am a sinner, a great sinner,' you are denying God and you will never be happy. You will continue to be cast down and disquieted. You will think you are better at times and then again you will find that you are not as good as you thought you were... How can I put this plainly? It does not matter if you have almost entered into the depths of hell, if you are guilty of murder as well as every other vile sin, it does not matter from the standpoint of being justified before God. You are no more hopeless than the most respectable...person in the world. Do you believe that?"  

D.M. Lloyd-Jones, Spiritual Depression

The Reality of the Resurrection

I know it's not Easter, but here is a video entitled, Reality of the Resurrection from Odd Thomas of the Humble Beast crew. Great spoken word summarizing the gospel of Jesus Christ. A much needed daily reminder to cling to the cross and the finished work of Jesus.

Who is This Mediator?

From the Heidelberg Catechism:

15. Q. What kind of mediator and deliverer should we look for then?

      A. One who is truly human and truly righteous, yet more powerful than all creatures, that is, one who is also true God.

16. Q. Why must he be truly human and truly righteous?

      A. God's justice demands that human nature, which has sinned, must for its sin; but a sinner could never pay for others.

17. Q. Why must he also be true God?

      A. So that, but the power of his divinity, he might bear the weight of God's anger in his humanity and earn for us and restore to us righteousness and life.

18. Q. And who is this mediator, true God and at the same time truly human and truly righteous?

      A. Our Lord Jesus Christ, who was given us to set us completely free and to make us right with God.

"For there is one God, and there is one  mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all." 1 Timothy 2:5-6

Amen for that!

Observation #8: Justification Has Both a Negative and a Positive Side

From Anthony Hoekem's 'Saved By Grace'.

"On the negative side, it means the forgiveness of our sins. On the positive side, it includes our adoption as children of God and our reception of the right to eternal life. "

In other words, justification includes both the cleansing of our sin, and the full rights of adoption. As we've discussed previously, the full rights of adoption as sons of God includes the imputation of Christ's righteousness. 

Observation #7: In Justification God's Mercy and Justice Come Together

Thus far, we have touched on each of these elements. In the first observation, we talked about how justification presupposes God's wrath. This has to do with God's justice. Because God is just, sin cannot go unnoticed. Sin demands a judgment from a holy God. The judgement is death. In fact, in the book of proverbs it is stated, "He who justifies the wicked and he who condemns the righteous are both alike an abomination to the LORD" (Proverbs 17:15). If the Bible testifies that we are wicked, how is it that God justifies us. This goes against His justice.

However, this is where the second element comes in. While we deserve God's wrath because we have sinned, God is infinitely gracious in showing us mercy. His mercy is shown in providing us a way out. The single greatest act of grace is seen at the cross, where God's justice and mercy meet. Jesus absorbed the wrath that we deserve.

The Bible teaches that God can only justify us because his justice is satisfied. Jesus satisfied God's justice in his substitutionary death on our behalf. Therefore, if we confess our sin, God is faithful and just to forgive us (1 John 1:9). The penalty is paid. Justice is served. We are justified if our trust is in Jesus' acts on our behalf. 

As the famous hymn 'Let us Love and Sing and Wonder' puts it, 

Let us wonder grace and justice

Join and point to mercy's store

When through grace in Christ our trust is

Justice smiles and asks no more. 

Observation #6: Justification Involves the Imputation of Christ's Righteousness to Us

This idea of imputation is indeed critical to understanding the biblical doctrine of justification. The word imputation in itself is a legal term. It means to reckon to the account of another. The previous observation dealt with Christ's substitutionary work on our behalf. Imputation is the outworking of this substitutionary work. 

In regards to justification, imputation works in two ways. We talked earlier about Christ dying in substitution of our place. This is one of the ways in which imputation is present in the Gospel. Our sins are imputed upon Christ. In other words, even though Jesus was perfect, He became a curse for us (Galatians 3:15) and our iniquity was laid upon Him (Isaiah 53).  This is the negative aspect of imputation. Christ has taken upon our sins. Our sins deserved God's wrath, but the wrath that we deserve was reckoned to Jesus on the cross. That is why Jesus had to suffer the way he did, because our sins were imputed to Him.

The positive aspect of imputation is the imputation of Christ's righteousness to believers. By the righteousness of Christ, I am referring to the merit that Christ possesses based upon His perfect life of obedience and His divine sonship. 

Martin Luther called this concept the 'great exchange'. Christ took upon himself our sins and unrighteousness,  and in exchange we receive Christ's perfect righteousness. Both of these are imputed. 

This idea of righteousness being  'imputed' or 'reckoned' to us is seen all over Scripture. For example,

With Abraham: "Abraham believed God, and it was credited to him as righteousness" Genesis 15:6

With David: " Blessed is the  man to whom the LORD imputes no iniquity" Psalm 32:1-2 (RSV, quoted in Romans 4:8)

With Isaiah: "Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities." Isaiah 53:11

With Paul: "Now to the one who works, his wages are not counted as a gift but as his due. And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness" Romans 4: 4-5

The reason that righteousness must be imputed or reckoned to us, is because it is an 'alien righteousness'. In other words, it is a righteousness that we haven't earned. This is so because in our own power and will, we could never live a perfect life of righteousness that merits a right standing with God. Therefore, it must be a righteousness apart from us, that is freely bestowed upon us. The righteousness is the righteousness possessed by Christ. Chris lived the perfect life that we should have lived. Christ is the perfect son that Adam was supposed to be. God the Father says of Jesus, "This is my beloved Son in whom I am well pleased" (Matthew 3:17). When we come to faith in Jesus, we receive this merit. God now sees us and treats us as beloved sons. This is not accomplished by works. It is a gift that is imputed to us out of God's benevolent grace. Though we are broken, sinners, God graciously bestows upon us, or imputes to us, a righteousness and a position of sonship that we could have never earned. This is good news. I end with a verse I know I've posted a few times already, but it is a verse that so clearly lays out justification. 

"For our sake he made him to be sin, who knew no sin, so that in him, we might become the righteousness of God."

2 Corinthians 5:21

Observation # 5: Justification is Based on the Substitutionary Work of Christ For Us

At the heart of justification is the substitutionary work of Christ. This involves Christ's exchanging places with us. Given that our sin demands God's just wrath, Christ substitutionary work on our behalf involves Christ standing in our place and bearing the wrath that we rightfully deserve. 

This is taught even in the Old Testament, as the prophet Isaiah foretold of the coming Messiah, 

"But he was wounded for our transgressions;

   he was crushed for our iniquities;

upon him was the chastisement that brought us peace,

    and with his stripes we are healed.

 All we like sheep have gone astray;

   we have turned—every one—to his own way;

and the LORD has laid on him

   the iniquity of us all."

Isaiah 53:5-6

This passage is clear that the Savior would take upon himself the iniquity of His people. This is exactly what Jesus did at the Cross. The Apostle Paul puts it this way in his letter to the Galatians, 

"Christ redeemed us from the curse of the law by becoming a curse for us." 

Galatians 3:13

Because we have failed to follow God's law, we deserve the curse of not following it. What makes the Gospel good news is that Christ has bore the weight of sin that we deserve. He suffered the debt we owed. The just for the unjust, once and for all. We are able to be justified because Jesus substituted himself in our place. 

We will see in the next observation that justification involves not only the substitutionary work of Christ in terms of him taking our sins, but it also involves the positive aspect of Christ imputing to His children His perfect righteousness. 

Observation # 4: Justification is Rooted in Our Union With Christ

We are only able to receive the benefits of Christ through our present union with Him. Because we are united to Him, we are seen as if we achieved His righteousness. The imputation of Christ's righteous to us finds its roots in our union to him. The Bible comes back to this teaching time and time again. Here are just a few verses that talk about our justification being 'in him', which is the equivilent to being united in Christ.

"It is because of him (God) that you are in Christ Jesus, who has become for us wisdom from God- that is our righteousness, holiness and redemption." 1 Corinthians 1:30

"God made him (Christ) who had no sin to be sin for us, so that in him we might became the righteousness of God." 2 Corinthians 5:21

"...that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ-the righteousness that comes from God and is by faith." Philippians 3:8-9

These 3 verses specifically refer to our righteousness before God, that is, our justification, as being rooted in our present union with Christ. It is 'in him' that we have attained a righteousness. We receive this righteousness because we are in him. 

Observation # 2: Justification is a Declarative Act

Continuing the 10 observations on the doctrine of justification, we come to our second observation on this concept.

Observations #2: Justification is a declarative or judicial act of God.

It must be understood that justification is a declaration of ones right standing with God. Therefore, justification is not a process by which we become more or less justified. Rather, it occurs as an act. God declares us righteous. One moment we are under His wrath, the next moment, through faith in Jesus, we are forever seen as right. Throughout the entire Bible, the use of the word to justify (both in the hebrew OT and greek NT) has a legal tone to it. It is as we are before a judge, or were under condemnation for our acts. Justification is the announcement that a sinner who was under condemnation is now righteous. He is no longer under condemnation (Rom. 8:1). Justification is a one time, once for all. legal declaration that a guilty sinner is no longer under God's wrath, but is now declared as righteous.

Now, in the later observations we will discuss in more detail the grounds by which we are declared righteous, but for now, I will only say that we are declared as righteous before God not based on our own merit or goodness, but solely on the righteousness of Jesus. As we will see tomorrow, that is why justification must be by faith alone.

The Heidelberg Catechism on Justification

This comes from question 60 of the Heidelberg Catechism. Gold.

Q. How are you right with God?

A. Only by true faith in Jesus Christ. 

Even though my conscience accuses me of having grievously 

sinned against all God's commandments

and of never having kept any of them,

and even though I am still inclined toward all evil,

nevertheless,

without my deserving it at all,

out of sheer grace,

God grants and credits to me

the perfect satisfaction, righteousness, and holiness of Christ,

as if I had never sinned nor been a sinner,

as if I had been as perfectly obedient

as Christ was obedient for me.

All I need to do

is to accept this gift of God with a believing heart. 

Praise God! This is the best news ever! What a gracious father! Without deserving it at all, God, out of sheer grace, grants and credits to Christians the perfect satisfaction, righteousness, and holiness of Christ. Understanding this truth is imperative to understanding the Gospel, and I pray  God continues to enliven my heart to the glorious riches of Christ's saving work. 

Permanently Withdrawn

"You forgave the iniquity of your people;

you covered all their sin.

You withdrew all your wrath;

you turned away your hot anger.

Restore us again, O God of our salvation,

and put away your indignation toward us!"

Psalm 85: 2-4

As Christmas season approaches, what a great reminder of the work Christ came into the world to accomplish. Christ came so that all those who turn to Him may be forgiven once and for all. In His death, filthy sinners are cleansed by the blood of Christ. More so, Jesus lived the perfect law fulfilling life, and through union with Him, we are covered in His perfect righteousness. At the cross, God withdrew His just wrath from His people. He permanently turned away His hot anger. Most amazingly, the only way to turn this just wrath away from His people, was to place it on His Son. Jesus bore the wrath of God. Through the finished work of Christ, there is no longer any indignation towards us. We have been restored. Praise be to Jesus who took a quantum leap from His throne in heaven in order to dwell among a perverse, lowly, and weak people. Praise be to Christ, for coming to earth and dying the death that we should have died, in order that we could be forgiven once and for all. Praise be to Jesus who lived the law fulfilling life that we should have lived, and covers us in His righteousness. Thank you Jesus for absorbing Your own Father's wrath at the Cross, so that degenerate rebels may be restored!

Christ's finished work is permanent and sufficient. In Christ, we are forgiven once and for all. Through the cross, God's wrath is permanently withdrawn. Mission accomplished.

"There is therefore now no condemnation for those who are in Christ Jesus"

Romans 8:1

Through our Union with Christ

Through our Union with Him, Christ is our:

Head (Colossians 1:18, 2:19)

Source of Life (John 14:6)

Light (John 8:12)

Fullness (Colossians 2:9-10)

Goal (Romans 10:4)

Source of growth and unity (Colossians 2:19)

Wisdom

Righteousness

Sanctification and

Redemption (1 Corinthians 1:30, Colossians 2:3, Ephesians 1:17)