What is Biblical Justice?

An article from Relevant Magazine written by Tim Keller. This is pure gold. I'm pretty sure it is part of a chapter from Keller's Generous Justice. 

Here is the link to the original article.

• Tim Keller on one of the Bible's most misunderstood ideas.Facebook109
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Faith Will Become Sight

From the Epilogue of Jonathan Dodson's, "Gospel-Centered Discipleship." This was too good not to post.

"One day the fight will be over. Faith will become sight. Our image will be perfectly aligned with Christ's image. Our affection for Christ will be so strong that it will be chief among ten thousand. All competitors for his attention will bow before him, and we will recover a childish, yet mature delight that will never cease to thrill our souls. Every act will be a natural act of obedience sparked by joy. The warnings will fade and the promises will be fulfilled. Threats will no longer be necessary and rewards will abound. The Spirit will have full sway in our gladdened hearts as we live forever in Spirit-led worship. We will no longer lean toward performance or license. The gospel will be central forever. Our conversions will be complete, our community characterized by love, and our mission colored in worship. We will no longer know our sin, fight our sin, or struggle to trust our Savior. Until then, may God grant us his sovereign grace to fight the good fight of faith, for our joy, and for his eternal glory."

Promises of Sin vs. Promises of Christ Part 3

What about pride?

Growing in the gospel includes fighting for a sense of true confidence. Pride says trust in your accomplishments, your awards, your approval for worth. Pride says you should have confidence based on your performance.

The gospel says that your confidence should come from the performance of another (Jesus). The gospel says your pride shouldn't be in yourself, your moral record, your job performance, your financial security, etc....Rather, your pride should be in the cross. Your only boast should be in the cross. The gospel says our sufficiency comes from Christ, and Christ alone.

"Such is the confidence that we have through Christ toward God. 

Not that we are sufficient ourselves to claim anything as coming from us, 

but our sufficiency is from God, who has made us sufficient." 2 Corinthians 3: 4-6

*Much of this is taken from Jonathan Dodson's "Gospel-Centered Discipleship"

Oh Come, Angel Band

2am this morning. Historic Dixon Theatre.

Mumford and Sons with Jerry Douglas and Abigail Washburn finish the night with an acoustic rendition of Johnny Cash's "Oh Come, Angel Band."

Verse 2:
Oh, bear my longing heart to him
Who bled and died for me
Whose blood now cleanses from all sin
And gives me victory

Oh, come, angel band
Come and around me, stand
Oh, bear me away on your snowy wings
To my immortal home
Oh, bear me away on your snowy wings
To my immortal home

Found on a dumpster

The Promises of Sin vs. The Promises of Christ part 2

Continuing yesterday's post, let's consider the promise of vanity. At the heart of vanity is the fight for true worth and beauty. We believe if we are attractive and beautiful, then we will have worth. However, as Jonathan Dodson points out, "Instead of relying on vanity for worth, consider the beauty of God."

"What we will be has not yet appeared; but we know that when he appears

we shall be like him, because we shall see him as he is." 1 John 3:2

In the case of vanity, turning from the promises of sin to the promises of Christ means turning to God's beauty and resting in the beauty you have in him. It is turning from cheap beauty to true beauty. In fact, as humans, the pinnacle of our beauty can only be found in Christ. He is the perfection of beauty. The gospel is good news, because Jesus Christ came and took our ugliness upon himself, so that through faith in him, we could be clothed in his never ending true beauty. 

Vanity says: "Perform beautifully and you will have worth."

The gospel says: "Jesus performed beautifully for you; therefore, in Jesus you have never-ending worth."

*Much of the above is taken from Jonathan Dodson's, "Gospel-Centered Discipleship"

The Promises of Sin vs. The Promises of Christ

At the heart of sin is attempting to put something in the place of God. Let's take the example of sexual lust. According to Jesus, sexual lust is clearly a sin, 

"But I say to you that everyone who looks at a women with lustful intent

has already committed adultery with her in his heart." Matthew 5:28

A common misconception of both Christians and non-Christians alike is to assume that sexual lust is a sin because sex is bad in itself. This couldn't be further from the truth. Sexual lust is a sin because it is taking something that God made for our good, and perverting it. Sexual lust is a sin because it is looking to find our ultimate need for intimacy in sex. It is trusting in sex to fill a void only God was meant to fill. 

Sexual lust promises a false intimacy. Lust says, "Long for what you cannot have and you will be happy."

The gospel promises true intimacy. The gospel says, "Rejoice in what you do have in Jesus, and you will be happy."

Our desire for intimacy is not wrong. But, it becomes sin when we look to fill this need with something other than God. Jonathan Dodson points out in his book, "Gospel Centered Discipleship" that we need to continually remind ourselves of the false promises of sin verse the true promises of Christ. Lust will never satisfy. It leaves us feeling empty and craving more. It never truly quenches. Jesus truly satisfies. He delivers on his promises. 

*much of the above was taken from Jonathan Dodson's, "Gospel-Centered Discipleship."

Scripture is not a Self-Help Manual

Some good words from Tullian on the book of James.

H

Who Am I?

A seemingly simple question of identity. Yet, I'd be curious as to how people would respond if you randomly stopped them and asked. Here is how King David might answer that question:

"The LORD is my shepherd"

Psalm 23:1

For David, the answer is simple. Here is how I imagine David answering:

I am the LORD's. I belong to Him. I am a sheep and He is my shepherd. 

Sheep may be dumb, stubborn, needy, weak, and often ignorant, 

and I am not too proud confess that I am those things as well. 

I may be dumb, but I am His. My shepherd leads me. 

I may be stubborn, but I am His. My shepherd is infinitely compassionate towards me. 

I may be weak, but I am His. My shepherd is my strength, and His strength is made perfect in my weakness. 

I may be needy, but I am His. My shepherd provides for me. He carries me through. 

I  may be ignorant, but I am His. My Shepherd shows me the way and restores my soul.

My only hope in life and death, is that I belong to my Lord. My confidence is not in my ability as a sheep, but rather in the fact that my shepherd is the Good Shepherd, who lays down His life for His sheep. I am His. 

The Inseparable Companion of Faith

"Repentance is the inseparable companion of faith. All the time that we walk by faith and not by sight, the tear of repentance glistens in the eye of faith. It is not a true repentance that does not come from faith in Jesus. It is not a true faith in Jesus that is not colored with repentance. Faith and repentance, like Siamese twins, are vitally joined together. We repent in proportion to our belief in the forgiving love of Christ. We rejoice in the fullness of Jesus' absolution in proportion to our repentance of sin and our hatred of evil. You will never value pardon unless you feel repentance. You will never taste the deepest portion of repentance until you know that you are pardoned. It may seem like a strange thing, and so it is. The bitterness of repentance and the sweetness of pardon blend in the flavor of every gracious life and make up an incomparable happiness."

- All of Grace, C.H. Spurgeon

Discerning Your Idols

At the heart of every human problem is our desire to put something in the place of God. In other words, the root of our sinful and broken nature is our idolatry. From the Garden of Eden until now, we have a way with taking created things and putting them in the place of Creator. We take good things God made, and put them in the place of God himself. The Apostle Paul puts it this way,

"They exchanged the truth about God for a lie,

and worshiped and served created things rather than the Creator,

who is forever praised. Amen."

Romans 1:25

But what are these 'things' that we worship and serve in the place of God. I know I don't physically bow down before statues or images, so I'm good right? Well, as I've been packing up to move next week, I came across this sheet buried in my room. It has been very helpful to me in discerning what the idols of my heart really are. How you answer these questions are very insightful in pointing you to what you really serve/worship. 

• What do I worry about most?
• What, if I failed or lost it, would cause me to feel that I did not even want to live?
• What do I use to comfort myself when things go bad or get difficult?
• What do I do to cope? What are my release valves? What do I do to feel better?
• What preoccupies me? What do I daydream about?
• What makes me feel the most self-worth? Of what am I the proudest? For what do I want to be known?
• What do I lead with in conversations?
• Early on, what do I want to make sure other people know about me?
• What prayer, unanswered, would make me seriously think about turning away from God?
• What do I really want and expect out of life? What would really make me happy?

Jesus Transforms

From Erik Most:

Sin deforms. Advice reforms. Jesus transforms. 

God created us for himself. We are made in His image. We were made to know and be known by God. Sin deforms this image. It deforms the entirety of our being. It severs the intended Creator/creation relationship we were made for. It causes us to hide rather than be known. A great reminder that the only remedy for this deformation is not moral reformation or behavior modification. We don't need an external band-aid or a temporary fix-up. We don't need a mask to where, so as to deceive everyone into thinking that we really aren't broken creatures; we aren't really deformed. What we do need is the gospel. What we need is to be re-made. What we need is new birth. The only remedy for sin is to be transformed by Jesus. We need new hearts. Only Jesus can re-make us as God's image bearers. Only the one who is in fact the perfection of God's image can transform us and bring us back to what we were created for. Good advice isn't good enough. We need new life. We need Jesus. 

Is Sandusky Really Such a Bad Guy After All?

Thank you to Danny Hindman for bringing this article to my attention. I just read most of it (a forewarning that is pretty long and thorough).

Author David Garner calls into question the moral relativism of our culture and some of the underlying issues regarding the Sandusky scandal. I recommend taking the time to read this, if not taking a few minutes to skim over his arguments.

Is Sandusky Really Such A Bad Guy After All?

Relationship=Obedience

"As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you in holy, you also be holy in all your conduct, since it is written, 'You shall be holy, for I am holy.' And if you call on him as Father who judges impartially according to each one's deeds, conduct yourselves with fear throughout the time of your exile, knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot."

1 Peter 1: 14-19

In this passage, Peter is calling his readers to godly obedience and holy living. He sets the bar pretty high, calling his readers to a holiness that parallels that of God. This leaves me wondering, "how in the heck could I ever be that obedient and that holy?" If you know yourself, you will know that being obedient to God's perfect standard is more than difficult. 

I love this passage because it sets this radical call to be holy in context. What is the means by which we are able to be holy and obey God? How do we break away from our sinful patterns in which we once lived? Peter starts the passage off by saying, "As obedient children". We obey because we are children. Our identity shift from spiritual orphans to beloved children of God. 

My college football coach used to always say, "Rules without relationship equals rebellion. Rules with relationship equals results."I think there is a lot of truth to that. Without a proper relationship with God, our default will always be rebellion. In the gospel, we are able to obey because of our new relationship with God. We obey, because,as God's children, He loves us. In fact, he couldn't possibly love us, or be more delighted in us that he already is. The reason is because we were ransomed in Christ. Not only did this act of ransom (Jesus dying on the cross as the ransom penalty for our sins) demonstrate God's love towards us, it also connects us and brings us into a relationship with him. It secures our place as his children. We now have the right to adopted as God's children. Further, the same way the Father views the Son (Jesus), he now views us. 

So, this is why Peter starts by saying, "As obedient children." It's as if he is saying, "because you have been made God's children, because you are united to Him, because God is your perfect Father who loves you, because Christ has ransomed you, go and obey. Because you are in God's family, you are now able to resemble the holiness of your Father."

This is good news for someone like me who constantly falls on my face. This is good news for someone who tends to view my obedience before God as a try out to be on God's team. The truth is, I'm already God's child. I already made the team. And me making the team wasn't contingent upon my performance, but because Jesus picked me and ransomed me so that I could be participate. 

Fight Club

Here is a great excerpt from  Jonathan Dodson's, "Gospel Centered Discipleship." In this excerpt, he is referring to the motion picture, "Fight Club", written by Chuck Palahnuik.

"Fight Club does depict the struggle to recover identity in a post-modern, media saturated world. It shows us that the world is charged with bogus images of what it means to be truly human. In underground fight clubs, groups of men meet after hours in basements and back alleys to fight one another barefoot, bare chested, and bare fisted. It's a bloody ordeal.

In a speech just prior to a fight club, Tyler Durden charges the men, 'We are the middle children of history, man. No purpose or place. We have no great war, or great depression. Our great war is a spiritual war. Our great depression is our lives. We've all been raised by television to believe that one day we'll all be millionaires and movie gods and rock stars-but we won't.'

In this speech, Durden pinpoints something that should confront Christians every day-the great depression of a life lived apart from a noble cause. Christians are tempted daily to believe the empty promises of the millionaire, movie god, and rock star lifestyles. We are tempted to believe that if we had a lithe more money, power, notoriety, respect, beauty, influence, or success we would be truly happy. We need to fight to believe in something better. Palahnuik's Fight Club was an attempt to fill a void left by the Church. In an interview he comments, 'I started to recognized that, in a way, support groups were becoming the new church of our time-a place where people will go and confess their very worst aspects of their lives and seek redemption and community with outer people in a way that people used to go to church...'

God is calling us to recover and redeem this confessional, redemptive, and communal role of the church. He is calling us out of our depressive, self-centered lives into the rewarding fight of faith, out of the great depression into a great spiritual war."

I Will....

"And they shall be my people, and I will be their God. 

I will give them one heart and one way, that they may fear me forever, 

for their own good and the good of their children after them. 

I will make with them an everlasting covenant, 

that I will not turn away from doing good to them.

And I will put the fear of me in their hearts, that they may not turn from me.

I will rejoice in doing them good, 

and I will plant them in this land in faithfulness, with all my heart and all my soul."

Jeremiah 32: 38-41

I saw this verse on Scotty Smith's blog this morning and was simply amazed. God's love for us is almost unbelievable. God chooses to make us his people. He lovingly changes our hearts, so that we can walk in his ways. He unconditionally binds himself to us in a covenant, to which he is unwavering in his commitment. He constantly is good to us. He keeps us from turning to other gods. Further, God DELIGHTS to do all of this for us! It is his good pleasure to bestow love upon his children. And, he loves us with all of his heart and soul. Now, that is simply amazing. I need some more of that!

New Life > Improvement

"When Adam sinned, sin entered the world. Adam's sin brought death, so death spread to everyone, for everyone sinned...But there is a difference between Adam's sin and God's gracious gift (Christ). For the sin of this one man, Adam, brought death to many. But even greater is God's wonderful grace and his gift of forgiveness to many through this other man, Jesus Christ. And the result of God's gracious gift is very different from the result of that one man's sin. For Adam's sin led to condemnation, but God's free gift leads to our being made right with God, even though we are guilty of many sins. But even greater is God's wonderful grace and his gift of righteousness, for all who receive it will live in triumph over sin and death through this one man, Jesus Christ." Romans 5:12-17

OK, there is a ton of weighty (no pun intended) stuff in this short passage and a lot you could talk about. One thing that sticks out to me as I read this is the contrast between life in Adam and life in Christ. The New Testament is constantly drawing a distinction between the two. Our life in Adam is defined by sin and an inability to obey. The result, as Paul points out in this passage is inevitable death. We are all by nature descendants of Adam, and under him, we will all die.

Here is where the good news of the gospel comes in. Jesus comes to save us from the reign of sin and death, and give us completely new life. We are either in the old life, under Adam, and under sins condemnation, or we are under Christ, and have received new life.

 I love this contrast, because this is not what most people hear from the pulpits on a given Sunday. It is our tendency to turn the gospel into mere life improvement rather than completely new life. Jesus did not come to improve the old Adam. He came to make man completely new. He came to be the new Adam, where all those who believe in him, now become under His reign. The result of His work is eternal life, and a righteous standing before a good and Holy God.

To prove my point about contemporary Christianity choosing to preach a mere "life improvement gospel," take a look at some of the titles of best selling Christian books from the last several years.

Your Best Life Now
Become a Better You
Love Does: Discover a Secretly Incredible Life in an Ordinary World
Unglued: Making Wise Choices in the Midst of Raw Emotions
Battlefield of the Mind: Winning the Battle in Your Mind

Not to knock on any of these books (I haven't read any of them), but I think they get my point across. We love hearing a message that we are good and that all we need is a couple steps so we can be even better. It is unfortunate that so many pastors are swayed by people's itching ears rather than giving the truth we so desperately need. We need to hear that we are broken and insufficient in ourselves. That in our own strength, we will never be enough. What we need is Jesus. We need to hear  that Jesus didn't come to make us "better", but to make us completely new. Jesus didn't come so that we can be "fans" of him and use him to get something that we want out to life. He came to turn our lives upside down. And the good news is that through Christ's finished work, we can be redeemed from the old self. We can be made new. By God's grace, we can live this new life.

Communing With God

What does it mean to "commune" with someone. Theologian John Owens defines communion as, "the sharing of good things between persons who are mutually delighted being cemented together by some union."

Coming across these words, I had to pause for a moment and realize the absolutely astounding glory that this statement implies. God, being the perfection of Beauty, infinitely glorious and lovely, was delighted to be cemented together with us. The infinite willingly became united to the finite. God, being the definition of love, bound himself to the loveless. The Holy One has united himself to sinners. This is the beauty of the gospel. Jesus came in the flesh, becoming finite, so that we may live forever. Jesus, the one who is altogether lovely, emptied himself and died for the unlovely, so that we could be made lovely. The Holy One took the ultimate punishment for sin, so that he could clothe sinners in his robe of righteousness. 

In many Christian circles, growing in the Christian life is often systematized into some kind of formula, or deduced to some form of behavior modification. However, I think the simplest way to think about the Christian life is to think about it in terms of growing in our communion with God. It means going deeper and deeper into the mutual delight that God has in us. This means recognizing more and more the ways that we fall short, sin, disobey, look for satisfaction in idols etc, and in turn, recognizing the way in which Jesus Christ has accomplished our redemption in his life, death and resurrection. It means resting in our union with Christ, trusting him, depending on him, and looking to him as our source of life. It is truly amazing that God desires to commune with undeserving creatures. Yet, this is the beauty of grace.

Delight as Motivation for Obedience

"If you love me, you will keep my commandments." John 14:15

I'm struck by how often the Bible appeals to our delight as one of the many reasons we should obey Christ. In this verse, Jesus is essentially telling us that we should obey out of the love we have for him. Because we delight in our Savior, we should freely and joyfully obey. Obedience doesn't need to be a painstaking duty. Rather, when we see all that we have in Christ, and are grounded in his unfailing love for us, it starts to become the beat of our heart. I'm praying for more obedience out of genuine joy. 

The Call to Fight

Regardless of who we are, or what walk of life we are in, everybody fights for something. Some of us fight for an image. Some of us fight for approval. Some of us fight to be heard. Others fight to have control. Whatever it is, we are all fighting for something.

The New Testament is filled with imagery of fighting. However, for those who have new life in Christ, the call to fight shifts drastically. Whereas before, we tirelessly fight for our own identity, with Christ, the call is to fight to believe that Jesus is our new identity. Further, we must daily fight to believe that in Jesus, everything we long for and desire, we have in Him. Christians are called to keep fighting to believe in Jesus.

We must fight because this is not easy. How easily do I go back to believing the lies of sin and idolatry! Sin says Jesus isn't enough. Sin tells us the idols of our hearts are what we really need. If I only I had that one thing then life would be OK. I'll be satisfied if I had more money, or if I gain the acceptance of this circle of people, or if I am successful professionally then I'll have people's respect and have joy. Or, if I get a girlfriend/boyfriend I'll find the love I'm looking for. I need to fight to believe the gospel over these idolatrous lies every single day.

The truth is that our hearts were meant to find satisfaction in God and God alone. Our hearts were fashioned in his likeness, and they will be restless until they rest in Him (Augustine). Even though I know this is true, my heart drifts towards my idols every day. Because of that, the Bible calls us to fight to believe, to fight for our joy in Christ. Jonathan Dodson summarizes:

"Disciples of Jesus are called to fight, not in physical or virtual combat, but for the noble cause of everyday faith in Jesus...We fight to believe that Jesus is more precious, satisfying, and thrilling than anything this world has to offer. This is faith in the gospel-the grand announcement that Jesus has defeated sin, death, and evil through his own death and resurrection and is making all things new, even us."


Jonathan Dodson, Gospel-Centered Discipleship (Crossway, 2012), 59-60.