Being Clean

"It's not what goes into your body that defiles you; 

you are defiled by what comes from your heart."

Mark 7:15

One of the many reasons I love Mark's account of Jesus' life is the way Mark depicts Jesus as confrontational. From the very beginning of Mark, Jesus comes proclaiming the Kingdom of God. In doing so, he confronts our tendency to make ourselves the king of our own little kingdom. He challenges our reality by confronting our misconceptions of who we are, and who we think God is. 

One passage in which Jesus does this is in Mark 7:1-23. You see, going all the way back in the Old Testament, there is a big problem. Because humankind fell into sin, we cannot come into the presence of God unless we are clean (spotless, without blemish, blameless, without sin). In fact, this is a very big deal to God. That is why in Leviticus there are extensive rules about cleanliness and purity. That is why  there was a day of atonement once a year, and the high priest who was to go before God and atone for the sins of the people had to spend a week preparing himself, washing himself, making sure he was clean. 

This may seem odd, but think of it this way. When we go to meet an important person or have an important event, we also prepare for it. We will take a shower, get a haircut, put on make up, wear our nicest clothes, etc... The same goes for how we are supposed to approach God.

Imagine you own a house. It is perfectly white. It is painted white on the outside, the carpet is white, all the couches are white, the walls are white, the tables are white; everything is bright shining white. Now imagine a person covered in mud comes to your door and wants to come in. It's not going to happen. This is also a reality between us and God. This is why there were the Old Testament purity laws. 

And this is where Mark 7 comes in. Jesus, interacting with the pharisees, confronts their misconceptions. In this passage, the Pharisees had a problem because Jesus' disciples weren't following the traditional purity laws. For example, they weren't washing their hands before they ate, they don't wash their cups and plates the proper way. For the pharisees, this was how we maintained our purity before God. 

I love how Jesus challenges the Pharisees. He doesn't come at them attacking their zeal to be pure. Rather, he gets at the heart of the problem (literally and figuratively). Jesus quotes the prophet Isaiah and says to them, 

"These people honor me with their lips, 

but their hearts are far from me.

Their worship is farce, 

for they teach man-made ideas as the commands from God" Mark 7:6-7

The problem was that the pharisees thought they could make themselves clean by their own actions. They thought they could be pure before God through religious acts. Jesus confronts this by stating the real problem. The real problem isn't that on the outside they are unclean or impure, it's that their hearts are jacked up. The real problem is a heart problem. The pharisees may have performed religious acts of cleanliness, but their hearts were filthy. 

At this point, it's easy to point at the pharisees and jeer at their ignorance. However, we are not any different. We may not look to Old Testament laws to save face before God, but in some way, shape, form, or fashion, we are all trying to become clean before God. We all look to 'DO" something in order to make us right, to give us worth, or to give our existence significance. 

And this is is where Jesus speaks to us. By confronting the Pharisees, Jesus is telling us that the thing that really makes us unclean is our heart. The problem isn't the externals as much as it is the internal. Further, this is a problem we ALL have. It isn't just the Pharisees. It is us! And as long as we are looking to "DO" something to fix it, it will never work. We could never possibly clean ourselves up enough to be perfectly pure before the eyes of God. 

Back to the white house example (not the presidents home, but a house that is purely white). What Jesus is saying is that while we are standing outside the house that is sparkling white, we could never scrub hard enough to make ourselves worthy for entrance. It doesn't matter what we try to use (religion included), it won't work. What we need is a heart transplant from the inside out. 

This is where the good news of the gospel comes in. When Jesus came to earth and died, he essentially came and lived the pure, clean life that we should have lived, and he died the death of someone who was impure. He did this is substitution for our uncleanliness. Further, because he was the only one who lived a truly pure life, he offers to us his very life. He sees us sitting outside the white house, scrubbing hard, and says to us, "That will never work. But receive me. I will make you clean from the inside out. I can get you on the VIP guest list into the white house." And with one touch, we are made clean. Further, he stays by our side, continuing to transform our hearts from those of stone, to those who desire to walk with and worship the living God. 

What is Biblical Justice?

An article from Relevant Magazine written by Tim Keller. This is pure gold. I'm pretty sure it is part of a chapter from Keller's Generous Justice. 

Here is the link to the original article.

• Tim Keller on one of the Bible's most misunderstood ideas.Facebook109
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Exodus, then Law

"The covenant law comes after the exodus. That is, we have eighteen chapters of salvation in Exodus before we have a single chapter of law. Only after the story of salvation do we come to Sinai (Ex 19), the ten commandments (Ex 20) and the making of the covenant (Ex 24). The Sinai covenant, like all covenants, is founded on God's grace and motivated by God's mission. That is to say, it looks back to what God had already done for Israel out of his love and grace in delivering them from slavery, and it looks forward to God's purpose within history through Israel - to make them the instrument of his blessing to the nations."

- Christopher J.H. Wright, Salvation Belongs to Our God

....

In the same frequency, the gospel says, "I'm accepted; therefore, I obey."

Salvation as a Story

"Salvation is not just a doctrine we believe in, or a condition we find ourselves in. Salvation is a story we participate in - the story of what God initiated through Abraham and accomplished through Christ."

"[The law] was given to the Israelites after God had saved them, on his own initiative and out of his own grace and love. It was only after he had brought them out of Egypt that he called them to keep his covenant and obey his law. God acted first. Israel's obedience was to be a response to their salvation - not the means of achieving it, still less deserving it...It is a fundamental mistake to think that in the Old Testament blessing or salvation came as something earned through obedience...Blessing is the fruit of being saved by God, and obedience is the means by which those who have experienced God's salvation continue to enjoying that fruit."

- Christopher Wright, Salvation Belongs to Our God

....

God's work of salvation is one story from Abraham to Jesus, and it extends to us through faith. It has been the same covenant from day 1. It is founded on God's faithfulness to His people, and is fulfilled in the person of Jesus Christ, who brings peace with God to all those who believe in Him.

Jeremiah 31:31-34 Fulfilled in Jesus

 “The days are coming,” declares the LORD, 

   “when I will make a new covenant  with the people of Israel 

   and with the people of Judah. 

It will not be like the covenant  I made with their ancestors 

when I took them by the hand  to lead them out of Egypt, 

because they broke my covenant, though I was a husband to them declares the LORD. 

 “This is the covenant I will make with the people of Israel 

   after that time,” declares the LORD. 

“I will put my law in their minds  and write it on their hearts. 

I will be their God,  and they will be my people. 

No longer will they teach their neighbor, or say to one another, ‘Know the LORD,’ 

because they will all know me, 

   from the least of them to the greatest,” 

            declares the LORD. 

“For I will forgive their wickedness 

   and will remember their sins no more.”

God spoke through the prophet Jeremiah of a New Covenant that He would make with His people. It would be a new and better covenant. Whereas with the Old Covenant, God gave His people the law. Yet, they were never able to obey. They're hearts were sinful. They needed a heart transplant. With the Old Covenant, sin caused a separation of intimacy between God and His people. Though God was their husband, though He brought them out of Egypt, and gave them a King (David), and the prophets, Israel repeatedly turned from knowing God in an intimate way, as we were all created to know him. With the Old Covenant, God's people had to constantly atone for their sins through repeated sacrifices. They needed animal sacrifices and the work of the high priests for forgiveness.

However, the in the New Covenant, God fulfilled these things in Jesus. Through the New Covenant, we have a new experience of obedience, a new experience of intimacy with God, and a new experience of forgiveness. The Son came from heaven to earth, taking on human flesh, died on the cross, and resurrected in order to give us this new experience; in order that He would be our God, and we would be His people. 

In the New Covenant, we are united to Christ, and are therefore indwelled with the Holy Spirit. The Spirit gives us a new heart and new life. In our old life, we loved sin. We lived according to the flesh, according to the world. Our taste buds were for sin. Our delight was in sin. Yet, through Jesus, the Spirit dwells in us. The Spirit gives us new hearts; hearts that desire and long to obey God. The Spirit gives us new taste buds. Whereas in the past, sin tasted so good to our souls, it now is disgusting. Our taste buds long to feast on the things of God. We live according to the Spirit. God's law is no longer a burden, but it is a delight. It has been written on our hearts. (Romans 8)

In the New Covenant, we are united to Christ and therefore have an deep intimacy with God. Whereas before, sin and death inhibited us from having fellowship with God. Now, Jesus is our covenant representative. We have access to God through Christ. We were once enemies, but have been made friends. We were once fatherless, but are now called Sons/Daughters! The natural intimacy that Adam and Eve had with God before they rebelled can now be experienced. Jesus said, "I am the good shepherd. I know my own and my own know me" (John 10:14), and "If you had known me, you would have known my Father also. From now on you do know him and have seen him." (John 14:7)

Lastly, in the New Covenant, we have a new experience of forgiveness. This forgiveness is different from the Old Covenant in that it is COMPLETE. It is complete in that this sacrifice was once for all. It was for ALL the sins of His people. No longer would God's people have to look to repeated sacrifices of atonement for forgiveness. Rather, with the New Covenant, they would look to their New Covenant representative for forgiveness. The Son came to earth, and died as the all time sacrifice for sins. Our sin greatly angers God. Our sin deserves wrath. It deserves punishment. That is why in the Old Testament, people had to constantly atone for their sins. Something had to pay the price. God is just. Sin can't go unnoticed. But the gospel tells us that God has made a new Covenant, where He would do the most radical thing. His Son would come to earth, and take the once for all punishment for our sins. Even though we have been unfaithful from the beginning. God so loved the world that He (the Son) sacrificed himself on the Cross for His people's sins, once and for all. Let's look at a few verses from Hebrews and Romans...

"he (Jesus) entered once for all into the holy places, not by means of the blood of goats or calves, but by means of his own blood, thus securing an eternal redemption."  Hebrews 9:12

"But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself." Hebrews 9:27

"For all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith" Romans 3:23-25

"having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross." Colossians 2:13-14

The Interceding King

"The LORD says to my Lord:
   "Sit at my right hand,until I make your enemies your footstool."

 ²The LORD sends forth from Zion your mighty scepter.

    Rule in the midst of your enemies!³ Your people will offer themselves freely

   on the day of your power, in holy garments;

from the womb of the morning,

   the dew of your youth will be yours.

⁴ The LORD has sworn

   and will not change his mind, "You are a priest forever

   after the order of Melchizedek."

 ⁵The Lord is at your right hand;

   he will shatter kings on the day of his wrath.⁶He will execute judgment among the nations, filling them with corpses; he will shatter chiefs

   over the wide earth.⁷ He will drink from the brook by the way;

   therefore he will lift up his head. Psalm 110

A few things to notice about this Psalm written by David. This Psalm is used several times in the New Testament (Matthew 22, Hebrews 1, Hebrews 5, Hebrews 10) to identify Jesus as Israel's Messiah, the one who would rule on David's throne forever. Twice it is used (once by Jesus, and once in Hebrews) portraying Jesus as the one who is the King, who will sit at God's right hand. The other reference is used to portray Jesus as the priest (Hebrews 5). Given the way in which the New Testament interprets these passages, it is clear that an audience that was contextually Jewish, would have understood this Psalm as one about the Messiah. 

So, what kind of Messiah did the Old Testament foretell? 

1. The Messiah was to be King (vs. 1-2). He was to take the throne of David for eternity. Not only was he to be Israel's king, but he was to be king over all of creation. Just as Israel was elected for the purpose of being God's vehicle of blessing to all the nations (Genesis 12), the Messiah would be king over all the nations. He comes bringing salvation to all the nations. He is the one true God, above the other gods of the nations. His reign is universal. Yet, with His reign comes judgement. As Messiah, he will execute justice.
2. The Messiah was to be a priest (vs. 4). This is quite a marvelous statement. Not only is the Messiah to come as King, ruler of all the earth, bringing justice and establishing righteousness. He is also coming as Priest. But, what does a priest do? In a general sense, a priests role is to mediate between God and man. They are to intercede. In the Old Testament, the priests offered sacrifices to atone for the sins of the people. They entered the holy of holies in order to intercede for the people. So, from the Bible, we know that Jesus as the Messiah was King, but he was also Priest. And how did Jesus fulfill this role as Priest? 

God the Son, came to earth in the flesh, the person Jesus Christ, and did for sinful man what they could have never done themselves. Jesus made the ultimate intercession for His people at the cross. Jesus sits at the ultimate Holy of Holies, being exalted at God's right hand, making intercession for His people. His blood speaks a better word than any of the sacrifices the Old Testament (levitical) priests were able to make.To see the role Jesus played as Priest, I would high encourage you to read the letter to the Hebrews, (chapters 5-10 especially). I'll end with a passage from Hebrews. This stuff pretty much speaks for itself. But, this is truly amazing, that the Ruler of all, the true King, not only rules with perfect justice and righteousness, He descended from his throne in heaven, became man, lived among us, was willingly handed over into the hands of sinners, and allowed himself to be crucified in order to atone for the sins of the His people. We have a true Savior King. That is awesome!

"But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent not made with hands, that is, not of this creation) ¹²he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. ¹³For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, ¹⁴how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God."

Hebrews 9:11-14

"And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. ¹²But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God,¹³waiting from that time until his enemies should be made a footstool for his feet. ¹⁴For by a single offering he has perfected for all time those who are being sanctified."

Hebrews 10:11-14

YHWH is incomparable

"Who among the gods is like you, O LORD?

Who is like you,

majestic in holiness, awesome in glory,

working wonders?

Exodus 15:11

Through the exodus, Israel came to know that YHWH is incomparably greater than other gods. He is without equal. There is none like Him. This rhetoric also runs throughout the Old Testament. YHWH is without equal....

• in keeping promises and fulfilling his word (2 Samuel 7:22)
• in power and wisdom, as seen in creation (Jeremiah 10:6-7, 11-12)
• in the heavenly assembly (Psalm 89: 6-8)
• in ruling over the nations (Jeremiah 49:19)
• in pardoning sin and forgiving transgression (Micah 7:18)
• in saving power on behalf of his people (Isaiah 64:4)

The New Age

"The Messiah came to usher in the new age. But the new age meant the death of the old age. He came to achieve the restoration of Israel. But that could only come about after the fires of judgement and purging. As Jesus looked at his own society, he saw it heading for that terrifying judgement. So much of his preaching has that urgent note of warning and impending disaster. Like John, he saw a 'wrath to come'; the wrath of Rome as well as the wrath of God. But the deeper awareness of his own messiahship lay in this, that he believed himself called to take Israel's judgement on himself at another level. For the Messiah was a representative figure. He was Israel. Their destiny was therefore his, and his theirs. Yes, at one level, national and political Israel was heading for destruction. But at another level, Israel, in the Messiah, would suffer judgement and then the restoration that God planned."

Christopher Wright in 'Knowing Jesus Through the Old Testament'