God With Us

Advent: God With Us from The Village Church on Vimeo.

My Neighbor Needs Help

Recently, I've started reading Wayne Gordon's, "Who is My Neighbor". First of all, if you don't know who Wayne Gordon is, read a biography of him right here. The guy is an inspiration to me and certainly someone I am trying to learn from. Reflecting on his years of  ministry in North Lawndale, Wayne's book takes a look at the parable of the Good Samaritan (Luke 10:30-37) and asks the question: Who is my neighbor?

The book is organized into short (2-3 pages) chapters meant to be read daily, in which Gordon points out different aspects of "Who is my neighbor?" and "What does it look like to love my neighbor?" The second days title was, "My Neighbor Needs Help". Here's what Gordon writes:

"A second obvious characteristic of a neighbor is somebody who needs help....The parables of the Good Samaritan revolves around a person who needs help-who has been left naked and half dead and is unable to help himself.

On the surface, helping others seems like a very simple concept. It's not. Of course, if all we mean by helping is opening the door for someone whose hands are full, that's one thing. But it's another thing if helping means that we have to get involved in another person's life, as the Good Samaritan did. 

These days, people don't want to get involved. Perhaps they are afraid to get involved. After all, helping others can be a risky proposition."

I love this excerpt from Gordon because I think it points out the very nature of what it means to love someone. Actually helping someone, or as I would say, loving someone, is never convenient or efficient (as quoted by Nick Theobald). It means putting aside your own ambitions and laying yourself down in the service of another. I think as people, and as Christians, we love to conveniently help people. We love being nice. We love walking around with a smile on our face while we do some really nice things (like opening the door for someone). I'm not saying these are bad. But I am saying, this is not truly loving your neighbor. That is soothing your religious conscious. Big difference. Actually helping, or loving, means getting involved with a person. It means entering into their brokenness and messiness. It means giving up your perfect schedule, emotional energy, and comfortability for the sake of another. I think Wayne Gordon touches on an important truth: that helping others (or loving) is not a simple concept. Loving your neighbor is to risk yourself for you neighbor. This doesn't always play out in the extreme example of risking your own life. But it is risking your time, energy, money, stability, comfort, cleanliness, etc...

How did Jesus love us? He risked all of those things. He risked them to the max. He put everything on the line for us. He did it so he could save us from our brokenness and give us new life. And now, for those who have this new life, he asks us to prodigally do the same. 

A Due Consideration

“There are two things that are suited to humble the soul of men, a due consideration of God, and then of ourselves. Of God, in his greatness, glory, holiness, power, majesty, and authority; of ourselves, in our mean, abject, and sinful condition.”

John Owen, Sin and Temptation, abridged and ed. By James M. Houston (Vancouver, B.C.: Regent, 1995), xvii. 

This due consideration of both God and ourselves is either terrifying or exhilarating. Apart from the gospel, this due consideration is terrifying. Terrifying that because of our sin and rebellion, we stand as objects of God's wrath. With the gospel, this due consideration is exhilarating. The all powerful, majestic, and holy God of the universe, with whom we were once enemies, has died on a cross to reconcile us. This due consideration is a marvelous reality to live in. 

Thinking Lightly of Sin

A great quote from Charles Spurgeon:

"Too many think lightly of sin, and therefore think lightly of the Savior. He who has stood before his God, convicted and condemned, with the rope about his neck, is the man to weep for joy when he is pardoned, to hate the evil which has been forgiven, and to live to the honor of the Redeemer by whose blood he has been cleansed."

Arnold Dallimore, Spurgeon, A New Biography (Edinburgh: Banner of Truth, 1987), 14. 

The Story of God

An incredible spoken word piece by Matt Papa. He does an excellent job of capturing the storyline of all human history and connecting it to this present moment. As he says, "it's a story like no other, it's a movement you can't undo."

The Intention of Jesus

A rough draft of a paper I wrote answering the question, "What was the intention of Jesus?"

What did Jesus intend to accomplish in his first-century earthly ministry?

This paper holds that the intention of Jesus’ first century earthly ministry was nothing less than to restore life. Admittedly, a two-word answer for such an open ended and weighty question may seem a bit simplistic and incomplete. Throughout all four Gospels, Jesus makes numerous claims as to his intentions; and many of them are quite different. How can we boil the intentions of Jesus down to just two words? However, as this paper will show, when all of what Jesus did and said in his first century earthly ministry is taken and understood collectively, it rightly fits under the over arching intention to restore life.  This can be seen in the grand narrative of Scripture, as well as in Jesus’ own words and actions.

                  Before we examine Jesus’ words and actions, it is first fitting to define our terms. In saying that Jesus intended to “restore”, I am proposing that Jesus came to reclaim or bring back a certain something to an originally intended condition. In other words, Jesus’ aim is to bring things back to the way they are supposed to be. He is reclaiming what has been lost. In this instance, the certain something is “life”.  Therefore, Jesus came to reclaim or bring back life to its intended, God given condition and purpose.

                  To further understand Jesus intentions to “restore life”, we must go back and ask ourselves what were God’s original intention s for life, and what happened? The creation account in Genesis captures several significant features that help us to understand what true “life” is. Primarily, humans were created to be God’s image bearers (Genesis 1:27). This tells us several things. First, it lays out the Creator-creature distinction. Humans are not God. Rather, for our benefit, we (as God’s creatures) were created to live under God’s righteous and loving reign. As God’s image bearers, “life” consists of several roles and relationships; the most central being our vertical relationship with our God. Humans were created to know and be known by their Heavenly Creator. We were made to be worshippers of the one True and Living God. In addition, under God’s reign “life” is meant to consist of thriving and unbroken relationships with others. Our last role is one of steward. As God’s image bearers, “life” consists of having dominion over and stewarding God’s glorious creation (Genesis 2:15). Therefore, “life” as God originally intended it to be consists of three relationships. First and most importantly, we were meant to live under God’s righteous and loving reign wherein we know God and are known by him in an unhindered fashion. Further, this vertical relationship was meant to define our horizontal relationships with God’s creation, both among other image bearers (humans) and also among His creation.  To describe the condition wherein these three image-bearing relationships are harmoniously thriving under God’s reign, the Old Testament used the word ‘shalom’. Human beings were meant to live in ‘shalom’ where there is a deep contentment, peace, and wholeness.

                  Yet, as the story goes, this “life” which was the intended condition for God’s creation was lost when Adam and Eve fell. The result was utter brokenness existing in all three of our image bearing relationships. Rather than living under God’s righteous rule and reign, humans choose to live under their own self-autonomy. Because of this, all facets of life are broken; nothing exists as it’s meant to. Strife dominates our relationships with others, false gods control the affections of our hearts, sickness and death rule our physical bodies, and stewarding creation is strenuous. In essence, as we rebel against God’s eternal, righteous, loving rule and reign over our hearts, shalom is lost; all of life is broken.

                   It is into this context that Jesus must be introduced. Throughout the ages, there was an expectation among God’s people that one day He would send someone to restore this righteous and loving reign among his people, thus restoring life. Jesus was this Messiah. Although God’s ethnic people (the Jews) often had a misunderstanding of what God’s Messiah would actually accomplish, it is clear as we look at the grand narrative of the Old Testament that Jesus in fact is the Messiah who would “restore life”.

                  Viewing Jesus through this lens, it is possible to make sense of his actions as well as the numerous claims he makes regarding his intentions. For example, Jesus’ central message in his earthly ministry was the good news that the Kingdom of God was at hand (Mark 1:15). In essence, Jesus was declaring that He came to reclaim God’s rule and reign over His creation.  In doing so, Jesus invites human beings to come under his loving authority, in order that their image bearing may be restored to the fullness for which it was created.  Jesus’ came to earth preaching repentance, since in order to enter God’s Kingdom, we must first relinquish our self-autonomy. Along with Jesus’ proclamation of the Kingdom of God, Jesus demonstrated his authority both in his teachings and actions. His teachings were in direct contrast to our misconceptions of what “life” is supposed to be and were often aimed at rewiring the ways in which the Fall had distorted our worldviews. His actions often consisted of physical healings and casting out demons, which not only demonstrated his authority over the physical laws and evil powers, but also goes to show the breadth and depth of restoration Jesus aimed at accomplishing. Jesus’ intentions weren’t solely aimed at forgiving sins, or merely teaching people some good life lessons. Rather, Jesus’ intentions were to holistically restore all of life. His intentions were to reverse all the facets of the Fall and to bring the loving rule of God into all areas of life. Jesus came to bring back a total sense of image bearing shalom.

                  This brings us to the pinnacle of Jesus’ ministry. We have seen that Jesus’ came to reclaim God’s rule and reign in the hearts of men to once again bring them into a right relationship with Him. He came proclaiming this good news of the Kingdom, teaching, and healing every disease and affliction (Matthew 4:23). His ministry was holistic, and intended to reverse the multi faceted effects of the Fall. But, how did Jesus do this? The pinnacle of Jesus’ earthly ministry was indeed his death and resurrection, by which he accomplished His intentions to restore life. Jesus knew his entire life was ultimately leading up to the time when we would die as a ransom (Matthew 20:28) and then rise (Mark 8:31). In order to restore life, Jesus had to die a substitutionary death in our place wherein he would absorb the full weight of the Fall. He took upon himself the separation and brokenness that existed between us and our Creator. Further, Jesus resurrected from the grave, thus conquering the power of Sin. Because Jesus rose from the dead, we are effectively able to have new life. His death and resurrection are the ultimate remedy to the multi faceted curse of the Fall. In his earthly ministry, Jesus’ intentions were to come that we may have life (John 10:10). He came to reclaim what was lost  (Luke 19:10) and restore what was broken. In his life, Jesus proclaimed this good news of God’s Kingdom and demonstrated it in word and deed. However, the ultimate way Jesus accomplished his intention to restore life, was through his substitutionary death and life giving resurrection. 

Pictures of Grace

A testimony from Tullian Tchividjian's church, Coral Ridge Presbyterian Church.



Everything we so desperately seek and long for, Christ offers to us in himself. Jesus is the end of the endless treadmill of trying to be good enough. Jesus is the end of having to constantly compare yourself to others to see if you stack up.  All the acceptance and worth we so desperately want, in Jesus, we already have. 

Checking Yourself In

Then David confessed to Nathan, 

"I have sinned against the LORD."
2 Samuel 12:13

These are David's words following his horrendous actions in committing adultery with Bathsheba and then essentially killing her husband. To top it off, David lied and tried to cover the whole thing up before coming clean. 

This verse is also a bite-size preview of Psalm 51, wherein David confesses and repents to the LORD. The reason I love this story is because I think it gives a good snapshot of what Christianity is really about. This story shows one of the Bible's most Godly characters (David) fall into complete and utter sin and despair. It shows a hero of the faith fall.

But herein lies the beauty of the gospel. Where the seeming "hero" falls (David), the true Hero of the story is brought to center stage. The gospel is not about cleaning yourself up, hiding your sin, covering up your brokenness, or your own personal spiritual strength. Quite the opposite actually. It is about how we are all like David; ruined, broken, weak sinners who are in need of a divine act of grace on our behalf. The gospel is about us being honest with our sickness, sin, evil, and brokenness, and then turning and clinging to the only one who can actually save us. It is about looking to the true Hero for forgiveness and new life.

Think about it terms of a drug addict. It would simply be stupid for a drug addict,who is obviously addicted to keep living their lives as if they don't have a problem. It would be futile for them to attempt to clean themselves up on the outside, so they appear to be 'clean', but on the inside, they are still sick and addicted. The only solution is for them to ditch their delusion, be honest with themselves and realize they are jacked up and desperately need help. The solution is to check themselves in to rehab. Likewise, we are addicted to sin. We might not have killed anyone of committed adultery as David had, but I have absolutely no doubt, that if you look at your life honestly, and compare it to God's standard of love, truthfulness, compassion, and justice, you will cringe at your sickness. Like a delusional drug addict, our tendency is to live our lives as one big cover up. We try so hard to hide the inner sickness of sin that is ruining our lives. We try to cover up our inner brokenness with big houses, fashionable clothes, successful careers, relationships, alcohol, sports, the latest gadgets, and the list goes on and on. Our tendency is to cover ourselves up and save face, rather than be real with the situation.

The beauty of the gospel is that we no longer have to save face. You no longer have to cover up all the crap in your life. There is healing. There is redemption from this addiction and enslavement of sin. There is a solution. The solution is Jesus. Christ's death and resurrection on our behalf is the only solution.  All it takes is being honest with yourself, and checking yourself into rehab (yes that's a Lecrae reference :). All it takes is knowing your absolute need for him. Like David, when he was finally honest with himself, and turned and confessed to God, it was there he experienced what Christianity is really about.

Hallelujah, What A Savior!

Man of Sorrows! what a name
For the Son of God, who came
Ruined sinners to reclaim.
Hallelujah! What a Savior!

Bearing shame and scoffing rude,
In my place condemned He stood;
Sealed my pardon with His blood.
Hallelujah! What a Savior!

Guilty, vile, and helpless we;
Spotless Lamb of God was He;
“Full atonement!” can it be?
Hallelujah! What a Savior!

Lifted up was He to die;
“It is finished!” was His cry;
Now in Heav’n exalted high.
Hallelujah! What a Savior!

When He comes, our glorious King,
All His ransomed home to bring,
Then anew His song we’ll sing:
Hallelujah! What a Savior

What Are You Gripped By?

"People that make a difference in the world are not people who have mastered a lot of things. They are people who have been mastered by a very few things, that are very, very great." ~John Piper

I love listening to this 1998 sermon by John Piper in which he delivers this quote. I listen to it before every football game. It gets me pumped up to live a life passionately following Jesus. It always makes me ask the questions, "What am I gripped by? What am I mastered by?" As Piper points out, the greatest thing we can be mastered or gripped by is the Gospel of Jesus Christ. It's what we were made for.

There are a million things that compete for our hearts affections. Every second of everyday they pry us away, promising a false sense of satisfaction, joy and rest. I see in my own life how easily my heart is gripped by things other than Christ.

I need to be reminded of the ultimate glory that we were made for as humans. We were made for the glory of God. My prayer is that my life vividly shows that I am gripped solely by Jesus Christ. He is my life. He is my only boast. My life doesn't count for anything, if only I can finish my course and display the grace of my Lord Jesus Christ (Acts 20:24).

When it's all said and done, it won't matter how much you have or know. What will matter is whose you are. What will matter is what you spent your life gripped by.

Oh Come, Angel Band

2am this morning. Historic Dixon Theatre.

Mumford and Sons with Jerry Douglas and Abigail Washburn finish the night with an acoustic rendition of Johnny Cash's "Oh Come, Angel Band."

Verse 2:
Oh, bear my longing heart to him
Who bled and died for me
Whose blood now cleanses from all sin
And gives me victory

Oh, come, angel band
Come and around me, stand
Oh, bear me away on your snowy wings
To my immortal home
Oh, bear me away on your snowy wings
To my immortal home

The Grace of the Cross

"Make it the ground of all my comfort,
the liveliness of all my duties,
the sum of all thy gospel promises,
the comfort of all my afflictions,
the vigour of my love, thankfulness, graces,
the very essence of my religion;
And by it give me that rest without rest,
the rest of ceaseless praise."

- The Valley of Vision

....

I read that as the following.

May the cross of Jesus be...
1. our new identity,
2. our fuel to perform the work set before us,
3. the basis of our worldview,
4. our victory in every trial,
5. our excitement as we begin each morning,
6. the purpose of our short time on earth.

Easter Quote

"The proclamation of Easter Day is that all is well. And as a Christian, I say this not with the easy optimism of one who has never known a time when all was not well but as one who has faced the Cross in all its obscenity as well as in all its glory, who has known one way or another what it is like to live separated from God. In the end, his will, not ours, is done. Love is the victor. Death is not the end. The end is life. His life and our lives, through him, in him. Existence has greater depths of beauty, mystery, and benediction than the wildest visionary ever dared to dream. Christ our Lord is risen."

Frederick Buechner

The Cross: Something Done By Us, and Something Done For Us

This is a summary from our Bible study @ Rebirth: East St. Louis this past Thursday. With Good Friday coming up, we talked about the death of Jesus. Here is the original post. 

Following Tuesday's study on the weight of sin, and with Good Friday approaching, yesterday in Bible study we looked at the death of Jesus. Just thinking about it now, I am so thankful for the good news of the Cross and for the incredible opportunity to share and talk about this with our guys. Jesus dying for our sins is something most people (and our guys) have heard or are somewhat familiar with, but it is something that often gets glossed over. What does it actually mean that Jesus died for us? Yesterday was an incredible time to reflect on why Jesus had to die, and what this means for us.

You could spend a lifetime pouring over the significance of the Cross and still not exhaust its depth. Yesterday we talked about two realities of Jesus dying on the Cross. First, relating back to the weight of sin, I wanted our guys to see that the Cross was something done BY us, and secondly, that the Cross was something done FOR us. 

The main text we looked at was Isaiah 53:3-10. This is some pretty heavy stuff, but I wanted our guys to reflect on why Jesus died. It wasn't for his sins, but it was for our sins. We've spent a good deal of time talking about how Adam's rebellion effected our relationship with God, with each other, and with Creation. Yet, we are not innocent spectators in the Fall. We are active participants, who just like Adam, rebel against God, don't trust his authority, and disobey his word. This is something we do on an everyday basis, and because of that, we deserve the just wage of sin, which is death. And this is exactly the death that Jesus died for us. 

"But he was pierced for our rebellion, crushed for our sins" Isaiah 53:5

Jesus took upon himself the punishment that we rightly deserved. I think this is important for our guys to see, because if we don't see the Cross as something done BY us, we can't rightly understand the Cross as something done FOR us. If we don't understand the weight of our sin, and the punishment that it deserves, Christ's death won't have much significance. It will merely be a metaphor of love, or a good example, but it will not be a saving work. At the cross, Jesus took the punishment for our rebellion. 

Furthermore, the Cross is something done FOR us. Because Jesus died, we are free from the condemnation of our sin. We are no longer on death row, hopelessly imprisoned, sentenced to eternal death. But now, we are completely set free from the condemnation of sin, and are free in Christ. This is amazing! Also, we are now made right again with God. The three relationships we've talking about (us and God, each other, us and creation) can now be restored. 

"He was beaten so we could be whole. He was whipped so we could be healed." 53:5

This is what Christ's death accomplished FOR us. I'm praying that for some of our guys, this is their beginning in recognizing and owning up to the reality of their own rebellion. More so, I'm praying that this would lead to repentance, and turning to trust in  Jesus' work on the Cross as the only way in which we can be saved. Next week, we'll be talking about the resurrection. Keep praying!

Jesus is the Content of the Gospel

From Michael Green's, Evangelism in the Early Church:

"The Christians 'proclaimed the good news' of 'the gospel' or of 'the faith'. More specifically, they proclaimed the good news about 'the kingdom', as Jesus had done. But this could very easily be misunderstood in the Roman Empire, as it was, for instance, at Thessalonica; so it is not surprising to find them more frequently preaching simply the person and achievement  of Jesus as the good news. And yet it is surprising; it is fantastic! The one who came preaching the good news has become the content of the good news! What clearer evidence could there be that the earliest Christians regarded Jesus with the highest  possible respect, as embodying in his person and achievement the kingly rule of God himself? It was Origen who said Jesus was the autobasileia, the kingdom in person; but the idea was there in the apostolic proclamation of Jesus. So we find them spreading the good news that Jesus is the Messiah, or that through him the ancient promises have been fulfilled. We find them proclaiming the good news of peace through Jesus, of the Lordship of Jesus, of the cross of Jesus, of the resurrection of Jesus, or simply of Jesus himself. Nothing more was needed. For however expressed, whether as the Messiah of the Old Testament expectation, as the Lord over demonic powers or whatever other category of interpretation was employed, the early preachers of the good news had one subject and one only, Jesus. This was their supreme concern."

Death is the Gate of Life

A quote from C.H. Spurgeon that was brought to my attention by future Covenant Seminary attendee, Danny Hindman:

On this Easter morning, pay a visit to His grave...because it is a quiet spot...

 

Let me lead by the hand of meditation, my brother:  let me take thee by the arm of thy fancy, and let me again say to thee, "Come, see the place where the Lord lay." 

 

Oh! I have longed for rest, for I have heard this world's rumors in my ears so long that I have begged for "a lodge in some vast wilderness, some boundless contiguity of shade," where I might hide myself forever.  I am sick of this tiring and trying life; my frame is weary, my soul is made to repose herself awhile.  I would I could lay myself down a little by the edge of some pebbly brook, with no companion save the fair flowers or the nodding willows.  I would I could recline in the stillness, where the air brings balm to the tormented brain, where there is no murmur save the hum of the summer bee, no whisper, save that of the zephyrs, and no song except the caroling of the Lark.  I wish I could be at ease for a moment.  I have become a man of the world; my brain is racked, my soul is tired.  Oh! Wouldst thou be quiet, Christian?  Merchant, wouldst thou rest from thou toils? Wouldst thou be calm for once?  Then come hither.  [Christ's tomb] is a pleasant garden, far from the hum of Jerusalem;  the noise and din of business will not reach thee there: "Come and see the place where the Lord lay."  It is a sweet resting spot, a withdrawing room for thy soul; where thou mayest brush from thy garments the dust of earth and muse awhile in peace...

 

Jesus rose, and as the Lord our savior rose, so must all his followers rise.  Die I must--the body must be a carnival of worms; it must be eaten by those tiny cannibals, peradventure it shall be scattered from one portion of the earth to another...[but] like the bones lying in the valley of vision, though separated from one another, the moment God shall speak, the bone will creep to its bone; then the flesh will come upon it; the four winds of heaven shall blow, and the breath shall return.  So let me die, let beasts devour me, let fire turn this body into gas and vapor, all its particles shall yet again be restored...Christs same body rose; so shall mine.  O, my soul, dost thou now dread to die?  Thou wilt lose thy partner body a little while, but thou will be married again in heaven...

 

The grave--what is it?  It is the bath in which the Christian puts his clothes of the body to have them washed and cleansed.  Death--what is it?  It is the waiting-room where we robe ourselves for immortality...Death is the gate of life. 

 

Come, view the place then, with all hallowed meditation, where the Lord lay. 

Titus 3:3-7 Part 4 (New and Clean)

"For we ourselves were once foolish, disobedient

led astray, slaves to various passions and pleasures,

passing our days in malice and envy, hated by others and hating one another.

But when the goodness and loving kindness of God our Savior appeared, 

he saved us, not because of works done by us in righteousness, 

but according to his own mercy, 

by the washing of regeneration and renewal of the Holy Spirit,

whom he poured out on us richly through Jesus Christ our Savior,

so that being justified by his grace,

we might become heirs according to the hope of eternal life."

Titus 3:3-7

Up to this point, we know that God, through Jesus Christ has saved us. More specifically, we read today that God saves us by the 'washing of regeneration' and 'renewal'. In other words, God saves us by making us 'new' and 'clean'. The new birth is a theme that runs throughout the Bible story, especially the New Testament. In John 3, Jesus says that "unless one is born again, he cannot see the kingdom of God" (John 3:3). Again in 2nd Corinthians, Paul writes, "if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come" (2nd Corinthians 5:17). At the heart of the Christian story is God making new that which was lost in the fall. God created all of life to be held together in intimate harmony with himself. At the fall, that perfect relationship was lost, and since then everything is suffering. The promise of the Old Testament is that God will redeem his creation from this mess. The glory of the New Testament is that this promise is completely fulfilled in Jesus Christ. This was his plan from the beginning. Here, as Paul writes to Titus, he reminds Titus of this good news.

So, by the blood of Jesus Christ, we are given completely new life. I love this language of the 'washing' and 'regeneration' and 'renewal'. Sometimes its easy to minimize the Christian faith to a few external acts like going to church and 'being good'. Yet, this language shows how this gospel is something way different. It is a complete renewal. It is a complete washing away of the old nature and an implantation of the new nature. It is a complete regeneration. Jesus came to give new life, not second chances. Now, when I say 'complete', I am not implying that we will no longer sin, or that we are now perfect. Far from it. But, we have been completely redeemed from the reign of sin and death. In other words, we are no longer slaves to sin, it is no longer our master. Secondly, we are redeemed from the punishment of sin and death. There is no more condemnation. Jesus died and resurrected that we may be 'new' and 'clean'. Next time we'll talk about how this gift is a one of complete grace, and how this gift changes our lives. 

Titus 3: 3-7 Part Deux ( The Great Rescue)

"For we ourselves were once foolish, disobedient

led astray, slaves to various passions and pleasures,

passing our days in malice and envy, hated by others and hating one another.

But when the goodness and loving kindness of God our Savior appeared, 

he saved us, not because of works done by us in righteousness, 

but according to his own mercy, 

by the washing of regeneration and renewal of the Holy Spirit,

whom he poured out on us richly through Jesus Christ our Savior,

so that being justified by his grace,

we might become heirs according to the hope of eternal life."

Titus 3:3-7

I love all the "Buts" in Scripture. Just when everything was hopeless, when the darkness had closed in all around, God appears! We were hopeless, BUT, God stepped in. For all of human history, we were hopeless wanderers, lost and left to die in our own vices. But, about 2000 years ago, God our Savior entered human history in real time. Jesus is the hero. He saves us. This is the story of all life. We need a hero to rescue us. Jesus is that Hero. He entered the scene with the mission to rescue his people. In order to do that, he had to live the perfect human life (so he could count it towards us), die the death that we deserve (substituting for our sin) and resurrect from the dead, thus conquering death and defeating sin once and for all. The Hero has won, he has accomplished his mission. Some 2000 years later, we are still characters in this same story. I'm glad the Hero has rescued me. 

All Sin Punished

"No one anywhere at any time gets away with anything. Every sin, every crime will be punished--either in hell or on the cross."


John Piper


These may come across as hard words from John Piper, but they get at what primarily happened at the Cross. The words are hard because they condemn every single person who has ever lived. Everyone has lied in their life. Everyone has sinned either in thought or deed. And because God is holy, He must judge this sin. The just or righteous judgement is death. All have sinned, and all sin is punished. 


But this is what makes the gospel good news. Jesus took the punishment for sin at the cross. For all who would believe in Him, Jesus died a substitutionary death on our behalf, taking upon himself the punishment we rightly deserve. Now, that's what I call love. 


We are all guilty and in our selves, deserve death. But God offers life to everyone who would turn from trusting in themselves, and turn to trusting His Son. 

Look Unto Me

"...God says , 'Look unto me,' from the cross of Calvary, where the bleeding hands of Jesus drop mercy; from the garden of Gethsemane, where the bleeding pores of the Saviour sweat pardons, the cry comes, 'Look unto me, and be ye saved, all the ends of the earth.' From Calvary's summit, where Jesus cries, 'It is finished,' I hear a shout, 'Look, and be saved.'"

 

-Charles Spurgeon