A Story of Rescue

Skip & Barbara Ryan Story of Rescue from PCPC Video on Vimeo.

Reclaiming a Pool Hall to Renew a Neighborhood

Beautiful story about what God is doing in Chicago. I love this guy and what he is doing. Truly inspirational. 

HT: By Faith

In a smoky pool hall in an undisclosed urban ghetto, Tom Cruise, playing a young billiards protégé in director Martin Scorsese’s 1986 film “The Color of Money,” bends over his cue and shoots impeccably, not only winning the admiration of his challengers but provoking their jealousy. Almost 20 years later, a young pastor takes a hammer to the walls of that same pool hall; blood, sweat, and prayers now at work transforming the once notorious pool hall at the corner of 64th and Cottage streets into a common ground — a haven for the downtrodden, the once-forgotten street kid, and the weary intellectual.

When Brad Beier Came to Town

On Sunday morning, July 15, 2012, the windows are flung open to let some breeze into a muggy library room at the University of Chicago’s Ida Noyes Hall. Ivy creeps along the building’s exterior and sneaks through the windows, as a roomful of congregants cluster for prayer during a church meeting. A group of young people — two African-American men, an African-American woman, and a Caucasian man — share prayer requests. One, an incoming chemistry graduate student, asks for prayer for her studies. Twenty-year-old Pierre Carr, wearing braids down his neck, tells the others he is going to school in the fall to become a chef, a future he couldn’t have imagined five years prior.

Growing up without a father in Woodlawn, one of South Side Chicago’s roughest neighborhoods, Carr didn’t have a lot of direction. His mother feared that her adolescent son was destined for a life of gang activity, jail, even premature death — paths that many of his friends would take in years to come.

Beginning in the 1950s, Woodlawn — like many urban American neighborhoods at the time — began to decline economically as the white middle class fled to the suburbs. With them went many businesses, although through the 1960s, Woodlawn’s 63rd Street was known for its jazz clubs, many just down the road from a certain well-frequented pool establishment. The deterioration continued through the ’70s,’80s, ’90s, and early 2000s, with the average household income hovering at just over $23,000.

In 2003 Brad Beier, a skinny, young, white pastor from Louisiana, showed up in Woodlawn with a basketball and words that offered hope to a few floundering teenage boys.

“At first, I thought he was a cop,” admits Tee Nimely, one of Carr’s close friends. But something about Beier eventually secured the boys’ trust. Maybe it was because he called them throughout the week to see how they were doing. Or because he didn’t give up on them. Or because he was the father figure they didn’t know they needed.

Louisiana-born Beier attended Louisiana Tech with the intention of becoming a doctor. But early in his college experience, he began serving as a youth minister at his college church, and by the time he graduated he was headed to Reformed Theological Seminary (Jackson, Miss.) to prepare to go abroad as a missionary. His wife, Shannon, on the other hand, had a passion for working with the poor a bit closer to home.

“We put our heads together,” Brad recalled, “and eventually God gave us this unified desire to stay in a city in America and [to] make sure we were in a very big city where there was lots of diversity and lots of opportunities to reach unreached people.”

After an apprenticeship with an urban church in Baltimore, the Beiers moved to Bethel Christian Church (PCA), a multiethnic church in Chicago, with the mandate to plant a church among students at nearby University of Chicago. Not the type to plant a church by the book, Beier also began working part time as the chaplain at a county jail and facilitating an aftercare ministry to men being released from prison. While developing relationships with undergraduate and Ph.D. students in Hyde Park, Brad was also getting to know the families of the men he had met in county jail; many lived in Woodlawn, just five blocks south of the university.

In the world of academia, he found skeptics, atheists, and some genuine believers. Some of each began trickling into the Sunday morning worship at the new church — dubbed Living Hope Church — that met in a university library room. In the culture of gangs and poverty, he met fatherless children, confused young men, and single moms just trying to make it. Some of them came, too.

Crossing 61st Street

It took Carr and Nimely a year or two before they came to church, but in the meantime they were hearing the gospel as part of a basketball ministry — a team that Beier had put together as a way to meet youth in the neighborhood. Here was a white guy from a privileged background who willingly moved his wife and four young daughters to a majority African-American area that most middle-class folks had fled long ago.

“In my life, he’s an example of what a man looks like — not just a man, a godly man who knows how to take care of his family,” says Nimely.

As the young men went through high school, some of their friends from the basketball team started falling off, joining gangs, using guns. One ended up in jail. Another ended up dead.

“When I lost one of my friends, that’s when my whole view changed,” Nimely reveals. “Everybody’s thinking that when you die you just go to heaven and everything’s OK.”

But Nimely wasn’t so sure. This uncertainty led him to accept Christ and to start hanging around the Living Hope community more often. At first, he was skeptical that he would have anything in common with Ph.D. students, but he soon got over that.

“You come to church with people who have degrees and resources. … [And you think] ‘OK, I don’t got that stuff; I don’t got that background. Will they think of me as just some street kid?’ But at Living Hope it don’t seem like that. You see people trying to build their relationship with Christ. You see their love for other people.”

Ph.D. biochemistry student Kathryn Scherpelz likes Nimely. She likes the hard questions he asks about faith. Before coming to Living Hope, the only place Scherpelz could have imagined meeting someone like him would have been at the hospital where she worked during medical school.

“In medical school, you come to regard Woodlawn as patients, like they’re an ‘other,’ and you treat them, and they get sick and get in gun fights,” she explains. Now they’ve become people and not just patients.

Both Kathryn and her husband, Peter, a graduate student in physics, have felt challenged and changed by the perspective they’ve discovered at Living Hope. Peter recently overheard someone at the university tell a newcomer never to go south of 61st Street — the line that separates Hyde Park from Woodlawn. He felt compelled to intervene. “I told [the man] it wasn’t that dangerous,” Scherpelz said. “There are a lot of worthwhile things and worthwhile people to get to know.”

And for that matter, the Scherpelzes have discovered there are just as many needs — albeit of a different sort — in the university culture. Spiritual apathy is primary among them. With dozens of traditional church buildings scattered across the historic campus, faith would appear to be booming. But, as Kathryn explains, many of these buildings house a smorgasbord of spiritual offerings — New Age religion and Christianity sprinkled together. “At its best [the university] is very open [to all spiritual things]. At its worst, it considers traditional Christianity as passé,” says Kathryn.

But every year a few atheists and agnostics join the Living Hope community, soon finding life truth and new life.

The Future of an Old Pool Hall

Several years ago, Beier began to feel the drain of not having a permanent building for the growing church. A tutoring and discipleship program Living Hope had built for children in Woodlawn was at the mercy of whatever local church would rent it space. A few times, they even got locked out of the library before church on Sunday mornings.

So Beier began poking around, looking for a place that Living Hope could call its own. He first noticed the empty storefront at 64th and Cottage in 2010. A big “Cash Loans” sign was painted along the side of the building, which had stood empty for several years. Beier didn’t know why the property was selling for $570,000. It seemed steep for a place that had once been “Chicago’s Finest Billiards,” a notorious local hangout that offered gambling on the first floor and prostitutes on the second. Maybe it was because “The Color of Money” had given it a reputation. Beier didn’t know. He just knew that it was the spot he wanted.

Through a providential turn of real estate fortune, the price plummeted, and in February 2011, Living Hope was able to purchase the property for just under $100,000.

During the past year, volunteers from churches and RUF campus ministries have poured in from across the country, donating time and effort to transform the pool hall into a church with a sanctuary, office space, plenty of room to run the children’s ministry, and four second-floor apartments that Living Hope plans to rent out for additional income.

Just nine years into Living Hope’s story, Beier is hopeful. He likes that when he looks out at his small congregation every Sunday, he sees black and white, young and old, seekers and growers. He sometimes grows weary of the transience that comes with college-student and low-income populations, but he’s seen a few folks stick around for the long haul and hopes more will follow suit.

Sometimes people advise him to find an easier calling in a safer neighborhood with a less transitory group. But for Beier, you don’t argue with a calling.

“We don’t disparage anybody who says they’d rather be a part of a more homogenous group, ’cause that’s fine. We do try to challenge people and say this is really the vision of God’s kingdom. … We’re all gonna be one family in heaven, so let’s get a taste of it!”

Why Does God Allow Suffering

What is the purpose of suffering? If God is a good God, why do bad things happen to good people? For an honest man, these are fair and common questions. I've been reading through the book of Job recently (part of a chronological Bible reading plan for the new year), and was struck by Elihu's (one of Job's friends) response to Job's suffering and subsequent questioning of God's justice in it all. Elihu is realistic about the pain, brokenness and suffering that is present in all of our lives. Yet, he offers us a hopeful response as to why a sovereign God allows such brokenness and pain. Please read:

"Man is also rebuked with pain on his bed and with continual strife in his bones, 

so that his life loathes bread, and his appetite the choicest food. 

His flesh is so wasted away that is cannot be seen, and his bones that were not seen stick out. 

His soul draws near the pit, and his life to those who bring death. 

If there be for him an angel, a mediator, one of the thousand, to declare to man what is right for him,

and he is merciful to him, and says,

'Deliver him from going down into the pit; I have found a ransom;

let his flesh become flesh with youth; let him return to the days of his youthful vigor'

then man prays to God, and he accepts him; he sees his face with a shout of joy,

and he restores to man his righteousness.

He sings before men and says:

'I sinned and perverted what was right, and it was not repaid to me. 

He has redeemed my soul from going down into the pit,

and my life shall look upon light.'"

Job 33:19-28

A couple things stick out to me as I read this. 

• First, God allows brokenness, pain, and suffering to happen, even to those pursuing Him, because it allows us to experience his salvation. As this passage points out, we can't experience redemption from the pit, unless we ourselves are in the pit. We can't experience the joy of a ransom, unless we are first held captive. In other words, we can not rightly taste and experience the salvation of the Lord, unless we first know, understand, and experience the plight of sin in the world. Healing is sweet when we know we are broken. 
• Second, God allows brokenness, pain, and suffering to happen because it serves as a testimony to the Lord. Notice in this passage, the man who is restored and ransomed from the pit "sings before men and says.....He has redeemed my soul from going down into the pit."God's redemptive grace  amidst our brokenness and pain serves to glorify God and point to his Sovereign goodness. 
• Lastly, reading this passage, it is clear that all of these things are ultimately fulfilled in Jesus Christ. He is the one who redeemed our lives when we were in the pit. He is our ransom. He is the merciful one. Let us turn to, and accept this God. 

Recovering Eden

Zack Eswine:

"But I commend to you that God has been about nothing but seeking to restore and recover what was lost in Eden."

In other words, grace restores nature. What was corrupt and lost in the fall, is now being regained in the gospel of Jesus Christ.

Thinking Lightly of Sin

A great quote from Charles Spurgeon:

"Too many think lightly of sin, and therefore think lightly of the Savior. He who has stood before his God, convicted and condemned, with the rope about his neck, is the man to weep for joy when he is pardoned, to hate the evil which has been forgiven, and to live to the honor of the Redeemer by whose blood he has been cleansed."

Arnold Dallimore, Spurgeon, A New Biography (Edinburgh: Banner of Truth, 1987), 14. 

Advent: The Rescue Plan

Great post from Ally Jaggard on her blog Stones & Mortar, Seeds & Water:

During Advent we celebrate the incarnation, the birth of Jesus. We celebrate and remember that Christ came down and entered into the darkness of our world so that he may actually rescue us from ourselves and from the slavery of sin. This has been God’s plan throughout history and we see it all over Scripture.

“Jesus said, ‘God so loved the people of the world so much that he gave his only Son. So that anyone who believes in him will have eternal life and never really die. He did not send his Son into the world to punish people. He sent him to rescue them.” (John 3:16-17 paraphrase from the Jesus Storybook Bible)

This Advent season I stumbled across an Advent Calendar that walks through God’s rescue plan throughout Scripture and is based on readings from the Jesus Storybook Bible. This is, admittedly, a children’s Bible. But let me tell you, it is for young and old. Whether you are 5, 16, 25, 45 or 70, you will be blessed by its telling of God’s great rescue plan that is woven throughout the many stories of the Scriptures. If you ever struggle to remember the story of Scripture and God’s great love for you and his people, you will be blessed by the simple words and images of this book.

I’ve included an excerpt below to whet your appetite:

“No, the Bible isn’t a book of rules, or a book of heroes. The Bible is most of all a Story. It’s an adventure story about a young Hero who comes from a far country to win back his lost treasure. It’s a love story about a brave Prince who leaves his palace, his throne–everything– to rescue the one he loves. It’s like the most wonderful of fairy tales that has come true in real life!

You see, the best thing about this Story is– it’s true. There are lots of stories in the Bible, but all the stories are telling one Big Story. The Story of how God loves his children and comes to rescue them.

It takes the whole Bible to tell this Story. And at the center of the Story, there is a baby. Every Story in the Bible whispers his name. He is like the missing piece in a puzzle–the piece that makes all the other pieces fit together, and suddenly you can see a beautiful picture.

And this is no ordinary baby. This is the Child upon whom everything would depend. This is the Child who would one day–but wait. Our Story starts where all good stories start. Right at the very beginning…” (p17, Jesus Storybook Bible)

Counterfeit Gods

New Life > Improvement

"When Adam sinned, sin entered the world. Adam's sin brought death, so death spread to everyone, for everyone sinned...But there is a difference between Adam's sin and God's gracious gift (Christ). For the sin of this one man, Adam, brought death to many. But even greater is God's wonderful grace and his gift of forgiveness to many through this other man, Jesus Christ. And the result of God's gracious gift is very different from the result of that one man's sin. For Adam's sin led to condemnation, but God's free gift leads to our being made right with God, even though we are guilty of many sins. But even greater is God's wonderful grace and his gift of righteousness, for all who receive it will live in triumph over sin and death through this one man, Jesus Christ." Romans 5:12-17

OK, there is a ton of weighty (no pun intended) stuff in this short passage and a lot you could talk about. One thing that sticks out to me as I read this is the contrast between life in Adam and life in Christ. The New Testament is constantly drawing a distinction between the two. Our life in Adam is defined by sin and an inability to obey. The result, as Paul points out in this passage is inevitable death. We are all by nature descendants of Adam, and under him, we will all die.

Here is where the good news of the gospel comes in. Jesus comes to save us from the reign of sin and death, and give us completely new life. We are either in the old life, under Adam, and under sins condemnation, or we are under Christ, and have received new life.

 I love this contrast, because this is not what most people hear from the pulpits on a given Sunday. It is our tendency to turn the gospel into mere life improvement rather than completely new life. Jesus did not come to improve the old Adam. He came to make man completely new. He came to be the new Adam, where all those who believe in him, now become under His reign. The result of His work is eternal life, and a righteous standing before a good and Holy God.

To prove my point about contemporary Christianity choosing to preach a mere "life improvement gospel," take a look at some of the titles of best selling Christian books from the last several years.

Your Best Life Now
Become a Better You
Love Does: Discover a Secretly Incredible Life in an Ordinary World
Unglued: Making Wise Choices in the Midst of Raw Emotions
Battlefield of the Mind: Winning the Battle in Your Mind

Not to knock on any of these books (I haven't read any of them), but I think they get my point across. We love hearing a message that we are good and that all we need is a couple steps so we can be even better. It is unfortunate that so many pastors are swayed by people's itching ears rather than giving the truth we so desperately need. We need to hear that we are broken and insufficient in ourselves. That in our own strength, we will never be enough. What we need is Jesus. We need to hear  that Jesus didn't come to make us "better", but to make us completely new. Jesus didn't come so that we can be "fans" of him and use him to get something that we want out to life. He came to turn our lives upside down. And the good news is that through Christ's finished work, we can be redeemed from the old self. We can be made new. By God's grace, we can live this new life.

The Cross: Something Done By Us, and Something Done For Us

This is a summary from our Bible study @ Rebirth: East St. Louis this past Thursday. With Good Friday coming up, we talked about the death of Jesus. Here is the original post. 

Following Tuesday's study on the weight of sin, and with Good Friday approaching, yesterday in Bible study we looked at the death of Jesus. Just thinking about it now, I am so thankful for the good news of the Cross and for the incredible opportunity to share and talk about this with our guys. Jesus dying for our sins is something most people (and our guys) have heard or are somewhat familiar with, but it is something that often gets glossed over. What does it actually mean that Jesus died for us? Yesterday was an incredible time to reflect on why Jesus had to die, and what this means for us.

You could spend a lifetime pouring over the significance of the Cross and still not exhaust its depth. Yesterday we talked about two realities of Jesus dying on the Cross. First, relating back to the weight of sin, I wanted our guys to see that the Cross was something done BY us, and secondly, that the Cross was something done FOR us. 

The main text we looked at was Isaiah 53:3-10. This is some pretty heavy stuff, but I wanted our guys to reflect on why Jesus died. It wasn't for his sins, but it was for our sins. We've spent a good deal of time talking about how Adam's rebellion effected our relationship with God, with each other, and with Creation. Yet, we are not innocent spectators in the Fall. We are active participants, who just like Adam, rebel against God, don't trust his authority, and disobey his word. This is something we do on an everyday basis, and because of that, we deserve the just wage of sin, which is death. And this is exactly the death that Jesus died for us. 

"But he was pierced for our rebellion, crushed for our sins" Isaiah 53:5

Jesus took upon himself the punishment that we rightly deserved. I think this is important for our guys to see, because if we don't see the Cross as something done BY us, we can't rightly understand the Cross as something done FOR us. If we don't understand the weight of our sin, and the punishment that it deserves, Christ's death won't have much significance. It will merely be a metaphor of love, or a good example, but it will not be a saving work. At the cross, Jesus took the punishment for our rebellion. 

Furthermore, the Cross is something done FOR us. Because Jesus died, we are free from the condemnation of our sin. We are no longer on death row, hopelessly imprisoned, sentenced to eternal death. But now, we are completely set free from the condemnation of sin, and are free in Christ. This is amazing! Also, we are now made right again with God. The three relationships we've talking about (us and God, each other, us and creation) can now be restored. 

"He was beaten so we could be whole. He was whipped so we could be healed." 53:5

This is what Christ's death accomplished FOR us. I'm praying that for some of our guys, this is their beginning in recognizing and owning up to the reality of their own rebellion. More so, I'm praying that this would lead to repentance, and turning to trust in  Jesus' work on the Cross as the only way in which we can be saved. Next week, we'll be talking about the resurrection. Keep praying!

Everything in Common

Here's a quick update on the latest Bible study we've had with the ministry I work with, Rebirth: East St. Louis. Pretty sweet to be discussing the story line of Creation-Fall-Redemption-Restoration with a bunch of 13-18 year olds. I'm amazed at God's story of redemption, and even how he brings people together who seemingly have nothing in common. 

Yet, in the story of God's grace, we have everything in common. We are all beautifully and uniquely made in the Creator's image, created to intimately know God, and be shamelessly united to each other. We have all rebelled, and as a result, we all experience deep pain, brokenness and struggle. Our relationship to God is severed, and our relationships with one another are broken. Yet, we are left with echoes of Eden in our hearts. We all still long for what life was supposed to be like, what it was like in the Garden of Eden. We long for to be reconciled to God and to each other. This reconciliation that we all to some degree or another desire and long for, is found in God's Son Jesus, who came to die, so that WHOEVER believes may inherit true life. And for all of us who trust in Jesus, we will one day be united to him, back in perfect harmony. We will experience the intimate fellowship with one another that we long for. There will no longer be death, or tears, or crying, or pain, or struggle. Everything will be made new, and together, as one people, we will worship God. 

Signs of Judgement Replaced By Signs of Hope

In the Exodus story, God uses several 'signs' to incur his judgement upon the Egyptians. We might know these as the 'plagues'. Later, in the New Testament, God's redemption is captured by many signs. In particular, the Gospel according to John contains striking parallels to the plagues. Whereas God bestowed signs upon Egypt in judgement, as a result of his wrath, Jesus performs signs among people in blessing, as a result of his grace. Signs of judgement are replaced by signs of hope. A short disclaimer, this does not mean God was different in the Old Testament compared to the New Testament, or that the OT is about judgement and the NT is about grace. Rather, the NT is the fulfillment of God's over-arching plan for salvation. The OT points to Jesus.

For example, the first sign God performed against Egypt was turning water into blood. This is a picture of devastation brought upon the Egyptians by their own disobedience. On the contrary, God's first sign in his incarnation was turning water into wine. Wine was (and still is) an essential element to a party. God turning water into wine is giving life to a party, it is blessing people. The other example thats been brought to my attention is the last sign among the Egyptians and Jesus' last sign. The last plague God brings upon the Egyptians is the death of the first born sons. In the book of John, we read that Jesus raised Lazarus from death to life (11:1-45). This is the ultimate portrayal of what God came to do. Where we have accrued God's judgement because of our disobedience, God restores us to life through the perfect life, death and resurrection of Jesus. Just like the last plague against Egypt, unless we are covered by the blood of the Lamb, we too must die. Yet, God's glorious plan from the beginning was to make a way for his people to be saved. He did it in the Exodus story with the people of Israel, and now the beauty is that he has made a final, superior, once and for all way for all people everywhere to know him and to be brought for life. The way is Jesus. 

Righteousness According to a 4th Century Monk

A sweet quote from a 4th century Monk by the name of Macarius. This quotation is from his Spiritual Homilies no. 20. 

"If anyone takes his stand upon a righteousness and redemption of his own, not looking for the righteousness of God who is the Lord, as the apostle says, 'who is made unto us righteousness and redemption', he labors in vain and to no purpose. For all the dreams of a righteousness of his own is at the last day manifested as nothings but filthy rags, as the prophet Isaiah says, 'All our righteousness is as filthy rags.' Let us then beg and implore God to 'clothe us with the garments of salvation', Jesus Christ our Lord, the unspeakable light. Souls that have once worn it shall never put it off again, but in the resurrection also their bodies shall be glorified by the glory of that light, with which faithful and noble souls are even now clad, as the apostle says, 'He that raised Christ from the dead shall also quicken your mortal bodies by his Spirit which dwells within you.'"

What Kind Of Pastors Do Sinners Need?

Here is a blog post from Tullian Tchividjian's blog in which he quotes Sinclair Ferguson. This was brought to my attention by Danny Hindman.

What kind of pastor do sinners need?

 

Sinclair Ferguson answers this question from his Marrow Controversy Lectures:

But when your people come and have been broken by sin and have fallen into temptation and are ashamed to confess the awful mess they have made of their life, it is not a Calvinistic pastor who has been sanctified by vinegar that they need. It is a pastor that has been mastered by the unconditional, free grace of God. It is a pastor from whom ironclad orthodoxy has been torn away and the whole armor of a gracious God has been placed upon his soul–the armor of one who would not break the bruised reed or quench the dimly burning wick.
You see, my friends, as we think together in these days about a Godly pastor we have to ask, what is a Godly pastor? A Godly pastor is one who is like God, who has a heart of free grace running after sinners. The Godly pastor is the one who sees the prodigal and runs and falls on his neck and weeps and kisses him and says, “This my son was dead, he was lost and now he is alive and found.”

Pastors, when sinners are drowning, don’t tell them to paddle harder and kick faster. Throw them the life-line of amazing grace.

The Lord Wins

Came across this verse in the story of Israel crossing the Red Sea.

Exodus 14:14

"The Lord will fight for you, and you have only to be silent."

Preceding it, Moses says to Israel in verse 13, "Fear not, stand firm, and see the salvation of the Lord, which he will work for you today..."

Proceeding it, the Lord says to Moses in verse 17b-18, "And I will get glory over Pharaoh and all his host, his chariots, and his horsemen. And the Egyptians shall know that I am the Lord, when I have gotten glory over Pharaoh, his chariots, and his horsemen."

We know the plot.

The chapter ends in verse 31, "Israel saw the great power that the Lord used against the Egyptians, so the people feared the Lord, and they believed in the Lord..."

....

What jumps off the page is the Lord's perfect nature to make a promise, and get it done. No questions, no plan B's. He chooses to rescue Israel. He declares his will to do so. And accomplishes the task.

Also, what we see in this story like so many others in scripture, is the Lord's characteristic purpose in PROCLAIMING HIS NAME and REDEEMING HIS PEOPLE.

What a mighty God we serve. What an incredible confidence we have in His power not only to act for us, but then bring us to Himself.

The Result of Our Adoption

"For all who are led by the Spirit of God are sons of God"

Romans 8:14

Adoption is one of most glorious doctrines in the Christian faith. It is also one that makes Christianity unique from other religions. Most religions in a general sense teach that if we follow some code of rules or perform certain rituals, then we are good with God. He is then beholden to bless or favor us. However, Christianity teaches that there is nothing we could ever do to earn God's favor and that we are enslaved to sin, unable to free ourselves. We are too far gone, lost, and without hope. Yet, from eternities past, God had a marvelous plan to bring lost humanity back to him. He had a plan for cosmic redemption, in which lost, hopeless, broken sinners would be supernaturally adopted into God's family. The gospel is essentially how God has redeemed His people from the bondage and penalty of sin, and has then brought them into His family. He has done this through his Son Jesus. We are adopted by being inseparably united to Jesus. This adoption is not temporary, but eternal. It is not conditional, but unconditional. It is not breakable, but unbreakable. We don't maintain our status as adopted children by good works, or performance, rather we are fully considered sons or daughters of Christ because of Christ's finished work. This is our assurance. 

And what is the result of our adoption in Christ.....

• Every spiritual blessing in Him (Ephesians 1:3)
• Forgiveness of sins (Ephesians 1:7)
• United to Christ and indwelled with God's Holy Spirit (Romans 8:15)
• God is now our Father to whom we have intimate access (Romans 8:15)
• God assures of our salvation (Romans 8:16)
• We have a family inheritance (Romans 8:17)
• We have a family resemblance (Romans 8:14,17)
• We receive fatherly discipline (Hebrews 12:5-11)
• We have a sure hope in our final redemption (Romans 8:19-24)

His Dying Breath

"then the LORD God formed the man of dust from the ground and breathed into his nostrils the breath of life, and them an became a living creature." Genesis 2:7

"And Jesus uttered a loud cry and breathed his last." Mark 15:37

The very same breath that God breathed into us, God then gave up for us, in order to redeem us. His dying breath has brought us back to life.

Why Jesus Came

"The spirit of the Lord is upon me, 

because he has anointed me to proclaim good news to the poor.

He has sent me to proclaim liberty to the captives

and recovering sight to the blind,

to set at liberty those who are oppressed,

to proclaim the year of the Lord's favor"

Luke 4:18-19

"I must preach the good news of the kingdom of God..."

Luke 4:43

"I have not come to call the righteous, but to call sinners to repentance"

Luke 5:32

The Covenant of Redemption

"Thus in a marvelous way the doctrine of the covenant maintains God's sovereignty in the entire work of salvation. It far surpasses the covenant of works to the degree that Christ exceeds Adam. God's threefold being is manifest much more clearly in re-creation than in creation. It is the Father who conceives, plans and wills the works of salvation; it is the Son who guarantees it and effectively acquires it; it is the Spirit who implements and applies it. This entire work of salvation is God's work exclusively; nothing derives from humans, it is all pure grace and undeserved favor."

Herman Bavinck, Reformed Dogmatics: Abridged in One Volume., page 402.

Jesus, The Ransom For Many

"Truly no man can ransom another 

or give to God the price of his life,

for the ransom of their life is costly and can never suffice,

that he should live on forever

and never see the pit."

Psalm 49: 7-9

"even as the Son of Man came not to be served, but to serve, 

and to give his life as a ransom for many."

Matthew 20:28

Our ransom is a price so costly that no man, nor we ourselves are able to pay it. This psalm tells us that no man is able account for ransom price of ones life, in order that they should live forever. Yet, most of us spend our entire lives trying to justify our existence and in some sense 'ransom' our lives. The previous verses in this psalm reminds us that regardless of physical wealth, we are still not able to pay the price. We need the same reminder. The comfort of having physical 'things' and possessing earthly wealth  will not solve this problem. In the same way, many of us try to pay our own ransom, that we should live forever, with the wealth of our good works. We figure if we do enough good things, or are good, upstanding citizens, then surely this is enough that we should live forever. But the truth remains, no man can suffice for his own, or another's ransom. We cannot pay the price.

However, the gospel tells us that this is exactly why Jesus came. Our sin has created a debt that we could never repay, whether with physical wealth, or spiritual. Jesus is the only one qualified to pay this ransom. No man can pay for another mans ransom, because each man himself is sinful, and is in need of being ransomed himself. Yet, Jesus was fully man and fully God. He himself was sinless. Therefore, he is qualified to pay this ransom price. And how did Jesus pay the ransom? He ransomed us from the price of our sin by dying on the cross. He payed the debt for our sins by taking upon himself, the iniquity of us all. 

So, this morning, let us be reminded that in ourselves, we are helpless and hopeless. We are sinful, and could never ransom ourselves that we may live forever. We are sentenced to the pit. But, in the gospel, we have hope. Jesus lived the life we should have lived, and died the death we should have died, in order to ransom us from the reign of sin. Jesus tasted death, so that we could live forever, and not see the pit. Let us look away from ourselves this morning, let us look away from our self-justifying attitudes and ego-centric hearts, and let us look to the cross, where Jesus so lovingly paid our ransom. This is our hope, joy and peace. 

Centering Our Thoughts On God's Steadfast Love

"We have thought on your steadfast love,

O God,

in the midst of you temple"

Psalm 48:9

Is that something you have done today? Have you spent a period of time dwelling on how the Father has loved us. He has redeemed us from the shackles of sin, he has restored us unto himself, to know and enjoy him forever. He has adopted us into his family when we were alienated orphans. He loved us when we were loveless. Indeed,  throughout the day we should be centering our thoughts on the steadfast love of God in Christ. Re-orientating our minds and hearts on the gospel of God's love will have a transforming effect on our life. Reality is completely changed when we know and experience the steadfast love of our God. And this is the steadfast love of God, 'not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.' (1 John 4:10)