Encountering Jesus: The Only Authority Over Evil

Here is a post from the ministry I work with, Rebirth: East St. Louis. This is a recap of the latest Bible study we had this past Wednesday night. Mark 1:21-28 is an amazing passage with much to teach us. 

“And they went into Capernaum, and immediately on the Sabbath he entered into the synagogue and was teaching. And they were astonished at his teaching, for he taught them as one who had authority, and not as the religious teachers. And immediately there was in their synagogue a man with an evil spirit. And he cried out, ‘What do you have to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are-the Holy One of God.’ But Jesus rebuked him, saying, ‘Be Silent, and come out of him!’ And the evil spirit, convulsing him and screaming, came out of him. And they were all amazed, so that they questioned among themselves, saying, ‘What is this? A new teaching with real authority! He commands even the evil spirits and they obey him.’ And at once his fame spread everywhere throughout all the surrounding region of Galilee.”

Mark 1:21-28

One of my favorite things about teaching Bible studies with our guys is the opportunity to be personally amazed by the passage of Scripture we are going through. This week, we continued our“Encounters with Jesus: How God Changes Everything“ series by going through Mark 1: 21-28. Even now, as I reflect on this passage, I am amazed at the Bible’s inexhaustible nature. There is so much great stuff jam packed into these 8 short verses. When considering the length of the entire Bible, Mark 1: 21-28 can seem quite miniscule. Yet, this passage tells us so much about who Jesus was, what He came to do, and how encountering Jesus is the only hope for the world.

After going through the story, I asked our guys, “why were the people so astonished and amazed at Jesus’ teaching and actions?” One of our students hit the nail on the head, “Because they had never seen anything like that before.” And that is exactly right. This story is much more than a vivid look at spiritual warfare or a story that proves that demons exist. Much more than that, this passage tells us that Jesus is the eternal, long awaited solution to the evil that exists in the world.

This scene would have astonished people not because they hadn’t seen or experienced evil face to face. No, that is something we all see and experience every single day. Jesus’ actions were astonishing because He is the only one in the history of mankind that had exercised such authority and power over evil.

Further, this authority over evil is something we all inherently long for. We all desire a day when we don’t have to live in fear of disease and death. We all long for the day when we don’t have to fear abuse and pain. When I asked our students about the evils they see and experience everyday, they had no problem identifying some. They are surrounded by death and poverty. And just like the rest of the world, they desire a day when evil no longer has the final say. Together, we long for someone or something to save the day.

In Mark 1:21-28, the people who were watching Jesus would have had the same hope and desire. They were astonished at Jesus because they had never seen someone who could actually fulfill that hope. Since evil entered the world, humans have tried again and again to find a solution. Whether it be trusting in political powers to bring peace, or a personal zeal to overcome evil, all man made attempts to defeat evil have come up short. Jesus is the only solution to our problem of evil and sin. He is the only authority over evil. Whether it was 2000 years ago in Capernaum, or present day East St. Louis, Jesus invites us to trust in him as the Holy One of God who has defeated all the powers of evil.

Our Greatest Hope

Last post I shared a excerpt from John Bunyan's All Loves Excelling in which he expounded on God's infinite greatness in all of his attributes, especially that of His love. He is a breadth beyond all breadth, a length beyond all lengths, a depth beyond all depths, and a height beyond all heights. Here, Bunyan offers an application to believers.

"And I will say, there is nothing more helpful, succoring, or comfortable to a Christian while in a state of trial and temptation, than to know that there is a breadth to answer a breadth, a length to answer a length, a depth to answer a depth, and a height to answer a height"

In other words, we all face trials and temptations in this life. We all experience fear, doubt, confusion, insecurity, injustice, feelings of ineptitude, etc....Frankly, the struggles and brokenness we face in this world are overwhelming. In light of these overwhelming struggles, it is terribly exhausting and eventually ineffective to combat these struggles by relying on the breadth, length, depth and height of our own strength and power. We forget that we are finite beings who are not only limited in our abilities, but who are also prone to dig ourselves into a deeper hole.

That is why in the midst of such struggle, temptation, injustice, and fear, we need a love that is infinite. We need a strength that is stronger than ours. We need a hope that is deeper and more beautiful than self-centered hope. This is the hope that Bunyan talks about. For the Christian, our hope and comfort is in God. Regardless of how deep your pain is, God's love is deeper still. No matter how broad your affliction be, God's comfort has more breadth. Your struggle may be long, but Christ's love is infinitely longer.

God is our Rock and a Refuge for us. The love and comfort God offers to us in Christ is infinitely better than any other comfort we could look to. 

The Purpose of Sleep

"Be angry, and do not sin; ponder in your own hearts on your beds, and be silent." (Psalm 4:4)

"In peace I will both lie down and sleep; for you alone, O LORD, make me dwell in safety." (Psalm 4:8)

From Zack Eswine's 'Sensing Jesus':

"One purpose for our bed in the night is to ponder in our hearts what troubles us and to speak such things to God. We entrust to him now what we pray the morning will relieve with fresh hope. Sleep results. Sleep is a Sabbath-like act. We rest from it all and leave it all for God's keeping while we lie motionless in the world for a while. If we hope to enact such trust out there on the horizon of another place, the practice this very night affords to us is our best hope."


Zack Eswine, Sensing Jesus: Life and Ministry As a Human Being (Wheaton, Ill: Crossway, 2013), 80. 

A Story of Hope

Beautiful story depicting the hope that is only found in the gospel.


小谷雅人　Masato Kotani - My Story of Hope from Jesus.net Japan on Vimeo.

Signs of Judgement Replaced By Signs of Hope

In the Exodus story, God uses several 'signs' to incur his judgement upon the Egyptians. We might know these as the 'plagues'. Later, in the New Testament, God's redemption is captured by many signs. In particular, the Gospel according to John contains striking parallels to the plagues. Whereas God bestowed signs upon Egypt in judgement, as a result of his wrath, Jesus performs signs among people in blessing, as a result of his grace. Signs of judgement are replaced by signs of hope. A short disclaimer, this does not mean God was different in the Old Testament compared to the New Testament, or that the OT is about judgement and the NT is about grace. Rather, the NT is the fulfillment of God's over-arching plan for salvation. The OT points to Jesus.

For example, the first sign God performed against Egypt was turning water into blood. This is a picture of devastation brought upon the Egyptians by their own disobedience. On the contrary, God's first sign in his incarnation was turning water into wine. Wine was (and still is) an essential element to a party. God turning water into wine is giving life to a party, it is blessing people. The other example thats been brought to my attention is the last sign among the Egyptians and Jesus' last sign. The last plague God brings upon the Egyptians is the death of the first born sons. In the book of John, we read that Jesus raised Lazarus from death to life (11:1-45). This is the ultimate portrayal of what God came to do. Where we have accrued God's judgement because of our disobedience, God restores us to life through the perfect life, death and resurrection of Jesus. Just like the last plague against Egypt, unless we are covered by the blood of the Lamb, we too must die. Yet, God's glorious plan from the beginning was to make a way for his people to be saved. He did it in the Exodus story with the people of Israel, and now the beauty is that he has made a final, superior, once and for all way for all people everywhere to know him and to be brought for life. The way is Jesus. 

Assurance in His Grip

"My sheep hear my voice, and I know them, and they follow me.

I give them eternal life, and they will never perish, and no one

will snatch them out of my hand. My Father, who has given them to me,

is greater than all, and no one is able to snatch them out of my Father's hand.

John 10:27-29

Where does your assurance come from? Is it from the strength of your own grip, or is your confidence completely in the strength of the grip of the one to whom you cling? Religion says your assurance comes from the strength of your own grip. In other words, your confidence is based on your performance. If you are standing upon solid ground, it is because you picked yourself up by your own boot straps. I often fall into this trap of basing my relationship with God on how strongly I am holding onto him, or how I am performing spiritual. 

But, the Gospel tells us quite the contrary. Jesus says his sheep know him, not because of how smart they are, or how strongly they cling to him. Rather, they know him and follow him because 1) they were given to him by his Father and 2) because his Father is greater than all, and no one can snatch his sheep out of his strong grip. Therefore, our trust should not be in our ability to hold on to God, but it should be in the strength of the one who holds onto us. 

This idea of God eternally choosing sheep to be his own, and sovereignly gripping them unto the end should cause great wonder and adoration. This is because, when we think about it, in our sinfulness, we were never able to hold onto God unto salvation. We are weak and broken, we had gone astray. Yet, God is so loving, that he died on the cross, as the lamb of God, innocently slaughtered for his people, for his sheep. The only way we could know God and follow him is if he sovereignly chose us, and maintained his eternal grip on us until the end. This should cause praise, adoration, humble service, self-sacrifice, and thanksgiving. 

Though we are weak, he is strong. Christians have the ultimate hope; not they will themselves will be strong enough to grip onto God and follow him, but that they have been chosen and loved by a God who has snatched them from death, given them life, and says he will never let go. 

He Will Deliver Us

"For we do not want you to be ignorant, brothers, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again. You also must help us by prayer, so that many will give thanks on our behalf for the blessings granted us through the prayers of many."

2 Corinthians 1: 8-11

He delivered us...

He will deliver us...

He will deliver us again...

This is the ultimate assurance and hope of a Christian. God has delivered in the past, he is delivering us now, and he will surely deliver us again. That's my only hope. Thanks be to God!

A Psalm of Confidence

"God is our refuge and strength,

a very present help in trouble. 

Therefore, we will not fear though the earth gives way,

though the mountains be moved into the heart of the sea,

though its waters roar and foam,

though the mountains tremble at its swelling.....

The LORD of hosts is with us;

the God of Jacob is our fortress."

Psalm 46: 1-3,7

What are your troubles today? What is it that bears down on your soul, threatening to crush you? Where are you weak? Come what may, this psalm tells us that God's people dwell secure. Our hope is not in our own ability to lift our own burdens, or that in our own strength we can withstand the devastating blows of this life. In times of trouble, we are not strong enough.

But, God tells his people that He himself is there strength. He is an unshakable, impenetrable refuge. With the Lord as our refuge, the troubles of this life are as raindrops falling onto a concrete shelter. We dwell in the only shelter that is able to protect us from the storm. More so, our God is a very present help. Our hope doesn't rest in a distant, theoretical God. Our hope is in the God who is there and who is not silent. His strength becomes our strength. He actively protects His people. The thoughts of his children are many. 

Martin Luther said of this psalm,

"We sing this psalm to the praise of God because God is with us and powerfully and miraculously preserves and defends His church and His Word against all fanatical spirits, against the gates of hell, against the implacable hatred of the devil, and against the assaults of the world, the flesh, and sin."

That Which Does Not Perish

"When they found him on the other side of the sea, they said to him, "Rabbi, when did you come here?" Jesus answered them, "Truly, truly I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. Do not labor for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal." Then they said to him, "What must we do, to be doing the works of God?" Jesus answered them, "This is the work of God, that you believe in him whom he has sent."

John 6:25-29

A couple things.....

1) We all labor for some form of food

         No, this passage is not primarily talking about physical food, but rather what we fill our souls with. Every person on the planet tries to fill their lives with something. We all look to something to find our purpose, significance, security and life. We all look to find satisfaction in something. Here, Jesus confronts his audience by putting a fork in the road.

          In one direction, is the life in pursuit of perishable food.  This could be a number of things. Especially prevalent in American culture are financial security, academic prestige, vocational success, physical appearance, a care-free life, and happiness. For many of us, we look to these things daily. We eat of them daily with the hope that they will give us life; with the hopes that they will give us purpose, meaning, significance and security. The perishable food we pursue often time takes the form of obvious sin, but it is important to realize that not all perishable food has a marred appearance. In fact, many of the perishable things we pursue can be good things. Many of us look to relationships, to family, to love in order to fill us. These things certainly make a good appearance. However, they are in fact perishable. They do not give life. They do not satisfy. They only end in death. Imagine the crowd following Jesus in this story. They continued to follow Jesus because he miracously provided them with physical bread. Yet, they completely failed to realize the purpose of this miracle. It was to point them to Jesus the Savior, the only one who could give them real life. The crowd was completely ignorant to this and foolishly followed Jesus hoping to get more physical food. That is why Jesus asks them why they are seeking perishable food when imperishable food is offered to them. We are the same way. We ignorantly pursue perishable food, hoping it will satisfy us, hoping it will give us life. But we fail to realize that the Bread of Life has himself been given to us, to fill us, and to give us life as it was intended. 

2) Jesus as the Bread of Life

         Later in John 6, Jesus refers to himself as the Bread of Life. He himself is the imperishable food. Someone who eats or fills themselves with imperishable food eats of it, and it is never enough. They come back again and again. It doesn't stick. It doesn't fill the void. In Jesus' interaction with the following crowd, he offers himself as the source of this imperishable food. Jesus freely offers himself to those who seek him. Why then would we eat of anything else?

3) Jesus is only one qualified 

          How is it that Jesus is the one who can satisfy the hearts of men? Well, he answers this very question. Because the Father has set His seal on Him. Since Adam, mans heart has been restless. We have been trying to fix this, but something just isn't quite right. No matter how much success, comfort, prestige, happiness we have, we still are empty. Like Adam and Eve in the garden, we try to cover our shame. Deep down, we all know that there is lack of true life in us. That is because we are out of the fellowship for which we were created. Jesus is the only one qualified to restore this all-satisfying fellowship. All our desires and wants in this life only point to the one true desire for which we were created, and which will truly bring us satisfaction. Jesus gives true joy, true hope, true peace, true life. He is qualified to give this because from eternities past, the Father has set His seal on Jesus to be the Savior of the world. He is the one who is to restore the earth. He is the one whom the Scriptures speak of. THe Old Testament tells of His coming. By Christ's life, death and resurrection, a return to an all-satisfying fellowship is possible. This is what we were made for. We were made to eat of this food. Why tarry?

4) How do we eat this bread?
           Jesus tells us what it means to do the work of God. Actually, the answer is sort of contradictory. Doing the work of God is actually believing in the One whom he has sent (Jesus). It is our human tendency to think what we can actively be doing to be right with God. However, Jesus tells us to do the work of God, is to believe in Him. It is a resting in Jesus. We eat of this bread by trusting in Christ and the work he has done. There is no work we can do to earn this imperishable bread. Therefore, to labor for imperishable food is to believe and trust in Jesus. Doing the work of God means to lean more heavily upon the Break of Life. 

Be a Man

Martin Luther writing a letter of encouragement to his dear friend, Philip Melanchthon

"Now it is time to leave the rest to God, and he will accomplish it. Only be a man and hope in God."

Luther equates being a man with hoping in God. In contemporary culture, being a man is usually equated with pulling yourself up by the bootstraps and pressing on. It is bucking up, and pulling yourself together in your own strength. However, I think Luther touches on what being a real man is. Being a real man is being able to completely thrust yourself upon the true and living God, putting your full trust and hope in him. It is recognizing your own weakness, and in turn, turning to the strength of the Savior. Be a man, hope in God. 

Like Pencilled Lines on Flat Paper

"Let us construct a fable. Let us picture a woman thrown into a dungeon. There she bears and rears a son. He grows up seeing nothing but the dungeon walls, the straw on the floor, and a little patch of the sky seen through the grating, which is too high up to show anything except the sky. This unfortunate woman was an artist, and when they imprisoned her she managed to bring with her a drawing pad and a box of pencils. As she never loses the hope of deliverance, she is constantly teaching her son about that outer world which he has never seen. She does it very largely by drawing him pictures. With her pencils she attempts to show him what fields, rivers, mountains, cities and waves on a beach are like. He is a dutiful boy and he does his best to believe her when she tells him that the outer world is far more interesting and glorious than anything in the dungeon. At times he succeeds. On the whole he gets tolerably well until, one day, he says something that gives his mother a pause. For a minute or two they are at cross-purposes. Finally it dawns on her that he has, all these years, lived under a misconception. 'But,' she gasps, 'you didn't think that the real world was full of lines drawn in lead pencil?' 'What?' says the boy. 'No pencil marks there?' And instantly his whole notion of the outer world becomes a blank. For the lines, by which alone he was imagining it, have now been denied of it. He has no idea of that which will exclude and dispense with the lines, that of which the lines were merely a transposition-the waving tree tops, the light dancing on the weir, the colored three-dimensional realities which are not enclosed in lines but define their own shapes at every moment with a delicacy and multiplicity which no drawing could ever achieve. The child will get the idea that the real world is somehow less visible that his mother's pictures. In reality it lacks lines because it is incomparably more visible.

So with us. 'We know not what we shall be'; but we may be sure we shall be more, not less, than we were on earth. Our natural experiences are only like the drawing, like pencilled lines on flat paper. If they vanish in the risen life, they will vanish only as pencil lines vanish from the real landscape, not as a candle flame that is put out but as a candle flame which becomes invisible because someone has pulled up the blind, thrown open the shutters and let in the blaze of the risen sun."

C.S. Lewis

Psalm 51

Have mercy on me, O God,
according to your steadfast love;
according to your abundant mercy
blot out my transgressions.
(Psalm 51:1 ESV)

....

"What's actually true is that when I come to the Lord after I've blown it, I've only one argument to make. It's not the argument of the difficulty of the environment that I am in. It's not the argument of the difficult people that I'm near. It's not the argument of good intentions that were thwarted in some way. No, I have only one argument. It's right there in the first verse of Psalm 51, as David confesses his sin with Bathsheba. I come to the Lord with only one appeal, his mercy. I've no other defense. I've no other standing. I've no other hope. I can't escape the reality of my biggest problem - me! So I appeal to the one thing in my life that's sure and will never fail. I appeal to the one thing that guaranteed not only my acceptance with God, but the hope of new beginnings and fresh starts. I appeal on the basis of the greatest gift I ever have or ever will be given. I leave the courtroom of my own defense, I come out of hiding, and I admit who I am. But I'm not afraid, because I've been personally and eternally blessed. Because of what Jesus did, God looks on me with mercy. It's my only appeal; it's the source of my hope; it's my life. Mercy, mercy me!"

- Paul David Tripp, Whiter than Snow

What is Our Only Hope?

From the Heidelberg Catechism, Question 1

Question: What is your only comfort in life and death?


Answer: That I am not my own, but belong with body and soul, both in life and in death, to my faithful savior Jesus Christ. He has fully paid for all my sins with His precious blood, and has set me from all the power of the devil. He also preserves me in such a way that without the will of my Heavenly Father, not a hair can fall from my head; indeed all things must work together for my salvation. Therefore, by his Holy Spirit, He also assures me of eternal life and makes me heartily willing and ready from now on to live for Him.