Be Present

Ministry in Chicago's West Side

Saw this on JT's blog. Great video of Brian Dye, who lives and ministers in the West Garfield neighborhood on Chicago's west side. Love what this guy is doing.

Faith Will Become Sight

From the Epilogue of Jonathan Dodson's, "Gospel-Centered Discipleship." This was too good not to post.

"One day the fight will be over. Faith will become sight. Our image will be perfectly aligned with Christ's image. Our affection for Christ will be so strong that it will be chief among ten thousand. All competitors for his attention will bow before him, and we will recover a childish, yet mature delight that will never cease to thrill our souls. Every act will be a natural act of obedience sparked by joy. The warnings will fade and the promises will be fulfilled. Threats will no longer be necessary and rewards will abound. The Spirit will have full sway in our gladdened hearts as we live forever in Spirit-led worship. We will no longer lean toward performance or license. The gospel will be central forever. Our conversions will be complete, our community characterized by love, and our mission colored in worship. We will no longer know our sin, fight our sin, or struggle to trust our Savior. Until then, may God grant us his sovereign grace to fight the good fight of faith, for our joy, and for his eternal glory."

Fight Club

Here is a great excerpt from  Jonathan Dodson's, "Gospel Centered Discipleship." In this excerpt, he is referring to the motion picture, "Fight Club", written by Chuck Palahnuik.

"Fight Club does depict the struggle to recover identity in a post-modern, media saturated world. It shows us that the world is charged with bogus images of what it means to be truly human. In underground fight clubs, groups of men meet after hours in basements and back alleys to fight one another barefoot, bare chested, and bare fisted. It's a bloody ordeal.

In a speech just prior to a fight club, Tyler Durden charges the men, 'We are the middle children of history, man. No purpose or place. We have no great war, or great depression. Our great war is a spiritual war. Our great depression is our lives. We've all been raised by television to believe that one day we'll all be millionaires and movie gods and rock stars-but we won't.'

In this speech, Durden pinpoints something that should confront Christians every day-the great depression of a life lived apart from a noble cause. Christians are tempted daily to believe the empty promises of the millionaire, movie god, and rock star lifestyles. We are tempted to believe that if we had a lithe more money, power, notoriety, respect, beauty, influence, or success we would be truly happy. We need to fight to believe in something better. Palahnuik's Fight Club was an attempt to fill a void left by the Church. In an interview he comments, 'I started to recognized that, in a way, support groups were becoming the new church of our time-a place where people will go and confess their very worst aspects of their lives and seek redemption and community with outer people in a way that people used to go to church...'

God is calling us to recover and redeem this confessional, redemptive, and communal role of the church. He is calling us out of our depressive, self-centered lives into the rewarding fight of faith, out of the great depression into a great spiritual war."

True Community

"There can be no vulnerability without risk; there can be no community without vulnerability; there can be no peace, and ultimately no life, without community."--M. Scott Peck

I like this quote because I think it captures one of the immanent desires of every human heart; the desire to know, and to be known. Or, in other words, to love and to be loved. As humans, we were created for community. We were made to be in communion with God, and we were made to be in communion with one another. As Peck states, ultimately, there is no life without community. 

But what holds us back from this community for which we were created? What holds us back from the peace and life we all long to experience and feel through this transparent community? It is the fear of being known fully. It is the fear that when we are vulnerable, and people see the real us, there will not be community, but there will be rejection. 

The gospel allows us to experience true community, with God and with others, because it frees us to openly recognize our hidden mess. It frees us to acknowledge our sin, our brokenness, our fears, our inadequacies. So, as Peck touches on, experiencing true community or "life", starts with taking the risk of being vulnerable. It starts with the recognition of our own need and our own longing to be known and loved amidst our hidden mess. It starts with coming to Jesus as we truly are, poor and needy sinners. Here, is where true life is experienced. This is where we experience grace, joy, and love the most. 

Is Facebook Making Us Lonely

Is Facebook Making Us Lonely?

"Social media—from Facebook to Twitter—have made us more densely networked than ever. Yet for all this connectivity, new research suggests that we have never been lonelier (or more narcissistic)—and that this loneliness is making us mentally and physically ill. A report on what the epidemic of loneliness is doing to our souls and our society."

Confession and Community

Following text is from Defiant Grace by Dane Ortlund...

"The fundamental distinction between churches is not that some of them have sinners and others do not. The fundamental distinction is that some churches have honest sinners and other churches have self-protecting sinners. The question is not whether we are sinful or not, but whether or not we are honest about it. James 5:16 was not written to a segment of the church but to all members: 'Confess your sins to one another and pray for one another, that you may be healed.' "

....

I think the more fully we know the Lord's loving desire to forgive us, for the sake of Christ's work on the cross, the quicker we will fall on our knees in confession and repentance. I believe it is in that place where His grace manifests itself most complete in our lives.

Let us pray to that end.

The Cross and Confession

"It is none other than Jesus Christ who openly suffered the shameful death of a sinner in our place, who was not ashamed to be crucified for us as an evildoer. And it is nothing else but our community with Jesus Christ that leads us to the disgraceful dying that comes in confession, so that we may truly share in this cross. The cross of Jesus Christ shatters all pride."

- Dietrich Bonhoeffer in Life Together

The Power of Confession

"In confession there takes place a breakthrough to community. Sin wants to be alone with people. It takes them away from the community. The more lonely people become, the more destructive the power of sin over them. The more deeply they become entangled in it, the more unholy is their loneliness. Sin wants to remain unknown. It shuns the light. In the darkness of what is left unsaid sin poisons the whole being of a person. This can happen in the midst of a pious community. In confession, the light of the gospel breaks into the darkness and closed isolation of the heart. Sin must be brought into the light. What is unspoken is said openly and confessed. All that is secret and hidden comes to light. It is a hard struggle until the sin crosses one’s lips in confession. But God breaks down gates of bronze and cuts through bars of iron (Ps. 107:16) Since the confession of sin is made in the presence of another Christian, the last stronghold of self-justification is abandoned. The sinner surrenders, giving up all evil, giving the sinner’s heart to God and finding the forgiveness of all one’s sin in the community of Jesus Christ and other Christians. Sin that has been spoken and confessed has lost all of its power. It has been revealed and judged as sin. It can no longer tear apart the community."

- Dietrich Bonhoeffer in Life Together

....

But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.
1 John 1:7 ESV

Missional Community?

With the recent resurgence in gospel-centered church plants from groups such as ACTS 29, Sovereign Grace and Redeemer, the word 'missional' has become exceedingly trendy. Churches love to label themselves as 'missional', or love to call their small groups 'missional communities'. All this really means is that the church sees itself as part of God's mission. A missional church is a community of Christians who live and experience life together, who are united together in the gospel, meeting regularly to worship, speak biblical truth to each other, to build up, encourage, rebuke, and to partake in the Lord's Supper together. It is also a group that considers its purpose not only to inwardly build each other up and experience life among each other, but to share their lives with those outside the church. Missional churches are serious about living and proclaiming the gospel outside the church walls. They long to see the redemption of all things, and being indwelled with the Holy Spirit, are partakers in this mission. Yet, they do this together. They do this as a community of believers.

The reason I am posting this is because this term 'missional' seems to be so modern and trendy, but it is really an ancient idea. In fact, Israel was called to be a 'missional' community. They were to be a holy nation that mediated God's presence to the rest of the world. They were called to be a blessing to the rest of the world. Also, Saint Augustine mentions the idea in his Confessions. In this quote, Augustine had just recently become a Christian along with a few of his close friends. The next step? They were to move back to Africa together, live together in 'missional' community, so that they be of whatever service the Lord saw fit for them. That is 'missional' community.

"'You make people to live in unanimity' (Psalm 67:7): So you made Evodius a member of our circle, a young man from my home town. When he was a civil servant as an agent in the special branch, he was converted to you before we were. He was baptized and resigned his post on taking up your service. We were together and by a holy decision resolved to live together. We looked for a place where we could be of most use in your service; all of us agreed on a move back to Africa."

Saint Augustine, Confessions, pg. 166

Absent in body and in spirit?

"For though I am absent in body, 

yet I am with you in spirit, 

rejoicing to see your good order 

and the firmness of your faith in Christ."

Colossians 2:5

A quick observation about this passage. Throughout Paul's letter to the Colossians, he expresses his deep pastoral concern for them. Earlier in the chapter Paul mentions how he has gladly suffered for the sake of the Colossians and how he struggles for them. He even says he struggles and suffers for those whom he has never even met! He is deeply connected to these people. Looking at the verse at hand, we again see Paul's deep connectedness to his people. Even though he is not there physically, his heart and thoughts are with them. He is with them in spirit. 

I bring this up because we live in a culture where most people are often absent both physically and in spirit. In this digital era, our attention is more likely to be grasped by a screen than by people. Even when we are with people physically, we really aren't 'all there'. We might be with people, but our spirit is absent. We are with our cell phones, and laptops, and TV's. Our 'physical' presence is more likely to take the form of text messaging, or facebook than it is a deep spiritual connectedness. Even when Paul wasn't physically there, he was still deeply connected in spirit. In our culture, we lack to be present in both. We lack physical presence in each others lives. Parents get divorced. Kid's don't spend time with their families. People spend more time watching TV than connecting with people. Everything is privatized. And like I said, even when we are 'with people' half the time we are usually texting someone else who isn't even there. We are absent both physically and spiritually. We are all guilty of this. 

So how do we get back to this deep connectedness that Paul seemed to have? It all starts with the Gospel. The Gospel gives us a deep connectedness to God. In turn, we then will have a deeper connectedness to people, because we are united in Christ. The Gospel unites us as believers as we share in the same Spirit. Also, the Gospel gives us the only real motivation to reach out and connect and love people in a deep way, the way in which Paul did. The motivation is this. When we were disconnected, Christ reached out in the ultimate way to re-connect us to the Father. The Son reached out by coming to earth, taking on human flesh, living the perfect life, dying the death that we deserved for our disconnection, and then resurrected, so that our original connectedness that we had in the beginning (Adam and Eve) can be restored. When we were far off and disconnected, God died for us to connect us. To bring us back in. That is beautiful. That is why the Gospel transforms community in a radical way. That is why the Apostle Paul has such a deep connectedness to the Colossians. This verse is an encouragement for me to pursue real relationships. To be deeply connected to people, not facebook. Legitimate connection is found and motivated only in the Gospel. In the words of Jim Elliot, 

"Where ever you are, be all there"

Concert Hall or Banquet Hall?

Sweet video about worship and community...

Bifrost Arts from josh franer on Vimeo.

Partnership in the Gospel

"I thank my God every time I remember you. In all my prayers for all of you, I always pray with joy because of your partnership in the gospel from the first day until now, being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus. It is right for me to feel this way about all of you, since I have you in my heart and, whether I am in chains or defending and confirming the gospel, all of you share in God’s grace with me. God can testify how I long for all of you with the affection of Christ Jesus. And this is my prayer: that your love may abound more and more in knowledge and depth of insight, so that you may be able to discern what is best and may be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ—to the glory and praise of God."

Philippians 1:1-11

The last few days I've had the opportunity to spend a few days back home in Wheaton. One of the highlights of being back is the chance to connect with some dear friends the Lord has blessed me with. Reading the 1st chapter of Philippians, I really resonate with these first 11 verses. The reason these friendships are such a joy, is that we are all sharing in the same mission (partners for the Gospel) and sharing in the same grace (tasting the same Gospel sweetness). It pumps me up to hear how God is at work in transforming us through the power of the Gospel. Talking with my brothers, I always leave, overwhelmed at God's infinite goodness, that he would redeem a bunch of rag-tag sinners, give us new hearts, and use us for His purposes. More so, He uses us collectively, as partners in the Gospel and in community to accomplish His purposes. My heart rejoices in thankfulness for the gift these brothers are to me. What a beautiful display of God's glorious grace, shown through the gift of Gospel-centered friendships. I can't wait to do life and serve in the ministry with these guys.

My Everything or My Nothing

Motivational football clips like this may seem kinda corny, but I love them. I particularly like this one because I think it is pertinent to the Church.

When I played football, before every game, my position coach would hand out a 'tip sheet'. This tip sheet usually included the plays we were going to run for the game, different looks the opposing defense was going to throw against us and things we had learned from watching film. It also usually had some kind of motivational quote. One week, the tip sheet included 1 John 3:16,

"This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters."

What a great verse. That's why I love football. Because, at its core, it is a team of individuals, who are forced to rely on their teammates. It's 11 guys collectively laying themselves down for their teammates, for the greater cause. The team fails if it's 10 out of 11. It has to be 11 guys giving everything, sacrificing for the need of the team. It is 11 guys fighting together no matter the circumstance, whether things have gone to hell or things are fine and dandy. It is a team of guys picking up where other guys lack. When someone gets knocked down, their teammates pick them back up and keep on fighting together. It's a team of guys giving their everything because they know at the end of the day, that the guy next to him would do the same for him.

I wish the Church was more like that. I love the picture in the video with the team linked together, arm and arm, with Tashard Choice saying, "It's my everything or my nothing". I think the Church should look very similar. It's a team of sinners who have been loved by God, who are now called to collectively glorify him. I have such an individualistic view of Church and of Christianity in general. I view church as a place to be served rather than a place where I can joyfully give myself and sacrifice my time, money, comfort and gifts. I think it should look a lot more like the team in this video. A group of people passionately laying down their lives for each other because they know they have been loved by Christ. A group of people fighting sin together and encouraging each other with the Gospel. And when we fall, we are surrounded by our brothers and sisters to pick us up, and help us keep fighting. Just like a football game can be compared to a battle, even more so, the Christian life is a battle. The Church should be people doing battle together. We are fighting sin, we are fighting for our joy, we are fighting for the Gospel! And in battle, people receive wounds. The Church should be people who are heavily invested in each others lives. A place where wounds are openly shown and where Gospel healing takes place. The Church is on mission together. It should be a group of sinners sacrificially loving each other and loving the world because they know they are loved of God.

But, we can only do this when we come to a clearer understanding of Christ's finished work. When are living in the knowledge of God's ridiculous grace shown to rebellious sinners, when we know that Christ accomplished Redemption and that we have gone from fatherless slaves to adopted children, when we are secure in this, only then, will we be able to lay down our lives for each other as 1 John 3:16 tells us to do. As Christians, our commitment to Jesus' bride aka the Church should very much be "My everything, or my nothing".

Genesis 4:1-16 PART 2

One of the main purposes of Genesis 4:1-16 is that is develops the conceptual reality of sin. Up to this point in the book of Genesis, the Israelites have learned that God is the universal creator of everything and everyone. Further, God created Adam and Eve as His image bearers, and for the specific purpose of cultivating His good creation. They are to be fruitful, multiply, have dominion over God's creation. However, in Genesis 3, we all know how that goes. Adam and Eve wanted to be their own God and ate the forbidden fruit. They are kicked out of the Garden of Eden. The account of Adam and Eve depicts the fall of mankind. However, up to the story of Cain and Abel, the fall is seen as only really effecting Adam and Eve. The story of Cain and Abel reiterates the universality and depth of the fall.

Let's take a look at the first family in human history. We've got Adam and Eve, who we already know blew it. Then they have two sons (another clear sign of God's grace). The first son, Cain, murders his younger brother Abel out of jealousness and anger. As a result, Cain is banished as a wandering fugitive. Talk about a broken home. Of Adam and Eve's first children, one is dead and the other one is a criminal banished from their land. But what does this say about sin?

First, it uncovers the universality of sin. Sin can no longer be seen as just a bad decision Adam and Eve made. Rather, it has universally spread to everyone. It effects the entire community, as seen with the first family. Not only does it effect everyone, but it effects everything. In Genesis 3, God mentions the effects that Adam's fall has on our relation with nature. In Genesis 4, He highlights it again stating, "Now you are under a curse and driven from the ground......When you work the ground, it will no longer yield its crops for you" (Genesis 4:11-12). As seen with the first family, sin effects everyone and everything.

This story also uncovers the depth of the sin problem. Think about it. Cain straight up murders his younger brother. Worse, it was premeditated. He led Abel out to the field for the specific purpose of homocide. Even before that, we sin the depth of Cain's wicked heart in his sacrifice to God. We know that Cain's offering was not accepted by God. The text doesn't exactly say why, but it is most likely that it had to do with his heart. Cain did not offer his sacrifice in the right spirit. He held something back. He wanted something of what God rightly deserved (hmmm sounds a lot like his dad). Plunging further into sin, Cain has the audacity to lie directly to God about his actions. There are many other places in this story where the widespread problem of sin is seen. Another quick example, when Eve gives birth to Cain, she responds by saying, "I have gotten a man with the help of the Lord." Now, this doesn't seem so bad. But, the language used here signifies that Eve is implying that she played an equal part in bringing forth her son. In essence, she is saying that she created a man......with God's help. She wants a 50/50 split on credit for this one.

Moving on, What does this story tell the Israelites? Why would Moses want the Israelites to know the true universality and depth of sin. I think because he wanted the exodus community to know that true religion must be redemptive. They are all effected by the curse. They are all sinful. Because of this, they need redemption, a redemption that only comes from God. The only response to this depth of sin is trusting in their Creator and the covenant He has made with them.

After Cain's disregarded sacrifice, God challenges Cain to not let sin master him. That didn't go so well. But, Moses is telling this story that Israel might not let sin master it. They are all sinners, yes. Letting sin master them would be them turning from God. However, mastering sin would look like them trusting in God and His covenant. Moses is urging the Israelites to recognize their sin, and to trust in God.

Despite all the disobedience, God remains faithful to His purpose and His people. When Cain cries out that his punishment is too much for him to bear, God mercifully puts a mark of protection on Cain's life. Also, as we'll see in next post, God graciously provides Adam and Eve with another son to replace Abel. If anything, this story shows God's relentless pursuit of sinners. His desire is not for us to perish, but to live in our intended purpose, which is fellowship with Him. He desires for us to know Him and to turn to Him. Despite our disobedience, God is faithful.

Where Sin is Hidden, There is No Healing

Gospel community: The type of community where you can bring the full weight of who you are (sins, struggles, burdens, joys, failures, brokenness, issues, addictions, hidden sin, etc...) and be loved unconditionally

Now, I'm not one to quote secular rappers, but listening to this song by Kid Cudi reminded me of the universal nature of shame and our tendency to hide the darkest part of our souls by putting on a mask or putting up a persona. But in the end, we all know that deep down we are messed up.

"But they all didn't see, the little bit of sadness in me,

I've got some issues that nobody can see,

And all of these emotions are pouring out of me

I bring them to the light for you,

it's only right" ---Kid Cudi

Where sin is hidden, there is no healing. In Christ, we are unconditionally loved. He knows our deepest darkest thoughts, he knows our hidden sin, He knows who we are underneath our coverup. The more we realize this on an individual level, the more Gospel community will be cultivated. When we know we are jacked up sinners, it frees us from having to go out into the world and prove ourselves. More so, it allows those around us to take their masks off as well. It frees us to be open. It frees us to be real with sin. And when we are open with each other about our sin, when we are real with our brokenness, the grace, mercy and restoration will start to pour out. We will taste redemption in a whole new way. Healing happens where sin is fully disclosed.

In the end, I think it's what we all long for. For someone to see us for who we really are (sin, failures, struggles, issues and all) and love us. The Gospel says Jesus fulfills that. Gospel community calls us to live this out by being real with each other and to love each other unconditionally in a way that reflects God's unconditional love for messed up sinners. Let's bring the full weight of who we are to Christ, and experience the marvelous healing that is in Christ. Let's cultivate a community of grace that encourages each other as fellow sinners to fully disclose our sin to the Light of the World.

Gospel doctrine, gospel culture

Gospel doctrine creates a gospel culture. The doctrines of grace create a culture of grace, healing, revival, because Jesus himself touches us through his truths. Without the doctrines, the culture alone is fragile. Without the culture, the doctrines alone appear pointless.

The doctrine of regeneration creates a culture of humility (Ephesians 2:1-9).

The doctrine of justification creates a culture of inclusion (Galatians 2:11-16).

The doctrine of reconciliation creates a culture of peace (Ephesians 2:14-16).

The doctrine of sanctification creates a culture of life (Romans 6:20-23).

The doctrine of glorification creates a culture of hope (Romans 5:2).

If we want this culture to thrive, we can’t take doctrinal short cuts. If we want this doctrine to be credible, we can’t disregard the culture. But churches where the doctrine and culture converge bear living witness to the power of Jesus.

HT: Ray Ortlund

Christian Community

The following quote comes from William Still's book 'The Work of the Pastor'

"Don't you know that sinners are the only kind of men Jesus can love?...A true Christian fellowship is a place where stray cats and dogs can find a home. It is a hospital where the only sin is to hide your wounds from the Doctor. And the true pastor's job is to strip all the fearful ones, however gently, patiently, faithfully, and all the hypocritical ones of their camouflage and cloaks. Grace and truth come by Jesus Christ." (pg. 55-56)