One Chance To Speak With The Leader Of Hamas

An amazing 3 minute audio clip in which world renowned intellectual and Christian apologist Ravi Zacharias retells his encounter with the leader of Hamas. 

The Resurrection: Vindication of the Son

Another excerpt from Michael Green's, Evangelism in the Early Church:


"When he (Jesus) died in agony, shame, and apparent failure on the cross, his disciples must have thought they had been mistaken, and that he was a fraud. The resurrection came to them as God's vindication of the claims Jesus had made. They saw the he was the 'designated Son of God in power by his resurrection from the dead'. And they proceeded to announce these joyful tidings with tireless zeal and boundless enthusiasm. It spread like wildfire precisely because the first hearers well understood that this was the Messianic salvation which was at issue. It was not merely a matter of the atoning death of a great man: since the days of the Maccabees they had understood that the death of a hero for his people might have expiatory significance. Nor was resurrection, by itself, the fundamental thing. John the Baptist was rumored to have risen from the dead; Jesus himself had on occasion, it appears, raised folk from the dead without anyone supposing that there was anything Messianic about them. But when Jesus, Jesus who had claimed to bring in the eschatological salvation, rose from the tomb, that was a different matter. It was, as they put it, seen to be 'according with the Scriptures'. It was the vindication of the Suffering Servant, the ascension in glory of the Son of Man, the fulfillment of the prophecy to David through Nathan long ago that 'He shall build a house for my name, and I will establish his kingdom forever. I will be his father and he shall be my son.' And that was something to shout about. That was good news."

Intimate Fellowship with Sinners

"He entered Jericho and was passing through. And behold, there was a man named Zacchaeus. He was a chief tax collector and was rich.  And he was seeking to see who Jesus was, but on account of the crowd he could not, because he was small in stature.  So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to pass that way.  And when Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.”  So he hurried and came down andreceived him joyfully. And when they saw it, they all grumbled, “He has gone in to be the guest of a man who is a sinner.” And Zacchaeus stood and said to the Lord, “Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold.”  And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham. For the Son of Man came to seek and to save the lost.”  Luke 19:1-10


"This action of Jesus going to a sinner's home should cause us to think about the way Jesus relates to sinners. Jesus does not keep his distance from sinners, like the Pharisees and teachers of the law; nor does he preach condemning sermons at sinners, like the Pharisees and teachers of the law. If Jesus had conformed to their practice of devotion to God, moral purity, and separation, they would not have been outraged by his behavior. What is so shocking and unacceptable to them is that Jesus desire to have intimate fellowship with sinners. He visits with them. He sits down and eats with them. He invites them to the homes of his friends and disciples. He goes gladly into their homes; he even invites himself to be their guest, just as he does with Zacchaeus. He welcomes them joyfully, and in return, they welcome him joyfully."

Jerram Barrs, Learning Evangelism From Jesus. 89.

Imitating Jesus in the World

From Jerram Barr's book, Learning Evangelism From Jesus. 


"Instead of retreating, isolating ourselves, and condemning unbelievers and our culture. Jesus calls us to something very different. He desires that we give ourselves to the understanding of the culture around us; he urges us to stop condemning the world and unbelievers; his passion is for us to listen to his prayer for us, that we night be in the world as he was in the world; he is eager for us to imitate him and to give our lives gladly to love and to serve non-Christians. His desire is that we be like him, and that we commit ourselves to developing intimate relationships with non-Christians. He wants to teach our church members and our children to do the same-no matter what the belief system and the lifestyle of the people around us"

Definitely something I need to be reminded of. 

Every Longing of the Heart

From Jerram Barrs's The Heart of Evangelism:


"The Gospel fulfills every right longing of the human heart. It answers every honest question of the searching mind. It delights and surpasses every good impulse of the creative imagination. It meets and transcends the ache in every soul to come to know the living God. C.S. Lewis write concerning his own conversion that he was surprised by joy when the hopes and desires of his inner being were completely satisfied as he was humbled before God and as he put his trust in God's Son, Jesus Christ."

Suffering

A few thoughts/notes on suffering...

1. God’s will be done, for His Glory

a. As King and Creator, His Will is as good as done and His purpose will not be compromised; don’t forget God’s purpose in creating the world was to bring Glory to His Name

b. For those in Christ, God will do all things for your good

2. Produce fruit in one’s life

a. Endurance, character, hope (Romans 5:3-4) (James 1:3)

b. Purpose of Sanctification – transformation into His likeness

3. Evangelism

a. Display the nature of Christ’s suffering

b. If Christ’s suffering was the ultimate manifestation of the Glory of God’s Grace, then displaying the nature of Christ’s suffering in our suffering will point unbelievers to the ultimate act of mercy and wrath, Christ’s saving death (gospel = where mercy meets wrath)

c. How will unbelievers truly know where our VALUE lies, if it appears it lies in our comfortable and prosperous lifestyles

1. We are called to be stripped of things, so we may display in our suffering, our true inheritance is in Christ, not things

I have never been through terrible physical suffering. I feel as if I don't know the slightest thing about experiencing suffering. However, I am learning from scripture it is the natural result of being a Christian in this world. And because I also believe nothing lies outside the will of God, I wonder "what is God's purpose for suffering in our lives?" I am still unclear in many ways, but I think it's important we think about it, in preparation for the suffering we should anticipate, for the glory of Christ.

Saying What You Believe is Clearer Than Saying "Calvinist"

Per John Piper, The Gospel Coalition

"We are Christians. Radical, full-blooded, Bible-saturated, Christ-exalting, God-centered, mission-advancing, soul-winning, church-loving, holiness-pursing, sovereignty-savoring, grace-besotted, broken-hearted, happy followers of the omnipotent, crucified Christ. At least that’s our imperfect commitment.

In other words, we are Calvinists. But that label is not nearly as useful as telling people what you actually believe! So forget the label, if it helps, and tell them clearly, without evasion or ambiguity, what you believe about salvation.

If they say, “Are you a Calvinist?” say, “You decide. Here is what I believe . . .”

I believe I am so spiritually corrupt and prideful and rebellious that I would never have come to faith in Jesus without God’s merciful, sovereign victory over the last vestiges of my rebellion. (1 Corinthians 2:14; Ephesians 3:1–4; Romans 8:7).

I believe that God chose me to be his child before the foundation of the world, on the basis of nothing in me, foreknown or otherwise. (Ephesians 1:4–6; Acts 13:48; Romans 8:29–30; 11:5–7)

I believe Christ died as a substitute for sinners to provide a bona fide offer of salvation to all people, and that he had an invincible design in his death to obtain his chosen bride, namely, the assembly of all believers, whose names were eternally written in the book of life of the Lamb that was slain. (John 3:16; John 10:15; Ephesians 5:25; Revelation 13:8)

When I was dead in my trespasses, and blind to the beauty of Christ, God made me alive, opened the eyes of my heart, granted me to believe, and united me to Jesus, with all the benefits of forgiveness and justification and eternal life. (Ephesians 2:4–5; 2 Corinthians 4:6; Philippians 2:29; Ephesians 2:8–9; Acts 16:14; Ephesians 1:7; Philippians 3:9)

I am eternally secure not mainly because of anything I did in the past, but decisively because God is faithful to complete the work he began—to sustain my faith, and to keep me from apostasy, and to hold me back from sin that leads to death. (1 Corinthians 1:8–9; 1 Thessalonians 5:23–24; Philippians 1:6; 1 Peter 1:5; Jude 1:25; John 10:28–29; 1 John 5:16)

Call it what you will, this is my life. I believe it because I see it in the Bible. And because I have experienced it. Everlasting praise to the greatness of the glory of the grace of God!"

Lost

Something well worth the 6 minutes from Justin Taylor's blog:

“Unapproachable, inaccessible in location or situation, untouched, untouchable, disconnected, unable to be met or out of touch. These are all words and descriptions given for yet another word: Unreached.”

Lost from HistoryMaker on Vimeo.