"I believe, however, when justice for the poor is connected not to guilt, but to grace and to the gospel, this 'pushes the button' down deep in believers' souls, and they begin to wake up. Here is an example of the kind of argument that accomplishes this. It comes from a sermon by a young Scottish minister early in the nineteenth century, preaching on the text, 'It is more blessed to give than to receive' (Acts 20:35):
'Now, dear Christians, some of you pray night and day to be branches of the true Vine; you pray to be made all over in the image of Christ. If so, you must be like him in giving....'Though he was rich, yet for our sakes became poor.'
Objection 1. 'My money is my own.' Answer: Christ might have said, 'My blood is my own, my life is my own'....then where should we have been?
Objection 2. 'The poor are undeserving.' Answer: Christ might have said, 'they are wicked rebels, shall I lay down my life for these? I will give to the good angels.' But no, Christ left the 99 and came after the lost. He gave his blood for the undeserving.
Objection 3. 'The poor may abuse it.' Answer: Christ might have said the same; yea with far greater truth. Christ knew thousands would trample his blood under their feet; that most would despise it; that many would make it an excuse for sinning more; yet he gave his own blood. Oh, my dear Christians! If you would be like Christ, give much, give often, give freely, to the vile and poor, the thankless and the undeserving. Christ is glorious and happy and so will you be. It is not your money I want, but your happiness. Remember his own word, 'It is more blessed to give than to receive'"